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Creole
What is a Creole? The word Creole means many things to many people. It derives from the Latin word “Creare,” meaning “to beget” or “create.” The Webster dictionary says a Creole is a “white person descended from the French or Spanish settlers of Louisiana and the Gulf States and preserving their characteristic speech and culture.”
Creoles, a term first used in the 16th century in Latin America to distinguish the offspring of European settlers from Native Americans, blacks, and later immigrant groups. In colonial America the designally originally applied to the American-born descendants of European-born settlers. The term has since acquired varying meanings in different regions.
In the United States, the state of Louisiana has a diverse Creole population. White Creoles are the French-speaking descendants of early French or Spanish settlers. Black Creoles are generally the French-speaking Louisianians of mixed race, once constituted a separate group, but have now largely assimilated into the black Creole population. These people have their own culture and customs and even a composite language derived from the French. In Latin America the term may refer to people of direct Spanish extraction or just to members of families whose ancestry goes back to the colonial period. In the West Indies the word Creole is used to identify descendants of any European settlers. (Encarta Encyclopedia 226).
The Spanish introduced the word as Criollo, and during Louisiana’s colonial period (1699-1803) the evolving word Creole generally referred to persons of African or European heritage born in the New World. Creoles can mean anything from individuals born in the New Orleans with French and Spanish ancestry to those who ...
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...but is rarely used in Louisiana cooking.
Creoles tend to like their roux a blond or medium type. The Cajuns prefer their roux dark. The preparation of roux is dependent on cooking time, the darker the roux. The blond roux only takes 4 to 5 minutes to cook and the dark roux will take up to 20 to 25 minutes to cook. It all depends on how dark you want it and this is how you base how many minutes it will take. The roux must always be stirred constantly to avoid burning it. Cooking to Creoles and Cajuns is taken very seriously.(Shermn,122)
The Creoles lived an interesting culture, however, the word Creole remains murky, with some individuals (black, white, mixed-race) futilely claiming the right of exclusive use. The Encyclopedia of Southern Culture states, perhaps the “safest” course is to say that a Creole is “anyone who says he is one.”(Encyclopedia,295)
The unique type of language found exclusively in Louisiana is referred to as Louisiana French. This language is found mainly in southern parts of Louisiana. Louisiana French breaks off into two other subcategories: Cajun French, and Louisiana Creole ("French", 2012). These two subgroups may share the French language, but it is important to recognize and understand the differences between the two. Along with their origins, Cajun French and Louisiana Creole also take diverse aspects of the French language, in order to form their own exclusive version ("French").
Gervel, David. "Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition." Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition. N.p., 26 Aug. 2012. 30 Apr. 2014. Web.
In the years following the Spanish conquests, the southwest region of the United States developed into Spanish colonial territory. Indians, Spaniards, and blacks occupied this territory in which the shortage of Spanish women led to the miscegenation of these cultures. The result of mixing these races was a homogenization of the people of various cultures that came to be called mestizos and mulattos who, like present day Mexican Americans, inherited two distinct cultures that would make their culture rich, yet somewhat confusi...
Immigrants have helped shape American identity by their languages they speak from their home country. Richard Rodriguez essay “Blaxicans and Other Reinvented Americans” reveals Rodriguez’s attitudes towards race and ethnicity as they relate to make people know what culture is really identified a person rather than their race. For example, in the essay, it states that Richard Rodriguez “ that he is Chinese, and this is because he lives in a Chinese City and because he wants to be Chinese. But I have lived in a Chinese City for so long that my eye has taken on the palette, has come to prefer lime greens and rose reds and all the inventions of this Chinese Mediterranean. (lines 163-171)”. Although Rodriquez states”he is Chinese”, what he actually
Blues for New Orleans: Mardi Gras and America’s Creole Soul. Philadelphia: University of Pennsylvania Press, c2006.
Though the two differed in many ways, the were both chock full of musicality. A key difference between the two is the style of music they both held. New Orleans was a city of a multitude of musical styles, while Vienna remained a well known city for classical music. New Orleans streets would fill with parades and musical performs all over the city. As the documentary mentioned, after Louisiana became American controlled, an influx of newly freed African Americans began calling New Orleans their home. This brought on new styles of African and Caribbean music in addition to spiritual songs from the south. These new styles were not accepted by with upper class of New Orleans. White descendants of the French and Spanish who lived in New Orleans adopted the term “Creole” in order to distinguish themselves from the influx of new American’s for whom they disdained. Creole’s were classically trained and participated in local orchestras in New Orleans, lending to the multitude of musical styles of the city. Creoles soon became second class citizens along with blacks, and thus a new music was born. The influence of the Creoles classically trained music, along with the multitude of different styles, created a music of freedom and liberty. Together African Americans and creoles transformed music as it was known, creating jazz, a quintessential
Nous sommes Acadiens. (We are Acadians.) Some outsiders see us as a quaint, virtuous people, spending a great deal of time singing, dancing, praying, and visiting? (Conrad, 1978, p.14). Others see us as independent and unsophisticated. We see ourselves as fun-loving, carefree, happy, proud people who have a great love for our culture. The Acadians were French settlers of eastern Canada who were exiled from their land in the 1750?s. The Acadians are known to have settled in the southern bayou lands of Louisiana around that time. The Acadiana people acquired their nickname, ?Cajuns,? from those people who could not pronounce Acadians correctly. Due to the opinion that Cajuns were ?different?, they lived close together and became isolated from others in Louisiana. They have since developed their own distinct characteristics which make them unique and unlike no others in the bayou state. Family, music, housing, food, marriages, and ?traiteurs? were all a part of the simple but challenging lifestyle of the Cajuns.
The Creoles wanted to somehow get political power, but they were being rejected of it; however, they were gaining nobility. They owned the “largest and richest mines and haciendas” (Hook Exercise), but even with wealth, the Creoles “held few high-ranking jobs in the government” (Hook Exercise); hence, those jobs went to the peninsulares. They were also the “least oppressed” (Modern World History) of those who were born in the Latin America as well as the most educated, for they adopted the Enlightenment ideas. Also, when the monarchy collapsed, the Creoles wouldn’t let the “political vacuum to remain unfilled, their lives and
The Garifuna Language Day by day the world becomes more interconnected, we talk to people from other countries in languages that usually aren't our own, multi linguists now outnumber mono linguists and around 25% of the world's countries recognise two or more languages as official (see Pearson). English has become the Lingua Franca of the world, and native languages are starting to disappear. The fewer the number of speakers, the quicker. One language that seems to have reversed the trend is the Garifuna language, indigenous to the Caribbean coasts of Honduras, Guatemala and Belize. Unique in the sense that, until recently, unlike other native languages in the Caribbean Area, it did not form a creole.
Louisiana is filled with a great number of diversified and varied people all ranging from French, Spanish, English, German, and Acadian to West Indians, Africans, Irish, and Italian, and they were all a part of the original settlers that established the state (“About Louisiana”). They are also the ones who inspired the “Cajun Country” that Louisiana is today by bringing their culture, traditions, and heritage with them. The original French pronunciation of the w...
The Cajuns are thrifty, determined, joyful, devoted people who settled in South Louisiana in 1759. The Cajuns had an affectionate nature that would precise itself in the gatherings of the community. The Cajuns enjoyed festivals, dancing, and food that are essential parts of bayou life. The Cajun was people who would make do with what they had. The Cajuns would work and play with equivalent enthusiasm. In Cajun Country, days rarely went by without cheers of praise to crawfish, rice, alligators, cotton, boudin, and gumbo all the needs of bayou life.
Racial caste systems in Haiti prior to the Revolution were used to classify where everyone fit within their society. Originally there were three classes—the blancs, who were the whites that owned land and slaves; the affranchise, who were freedmen of color who were descendants of slaves and slave owners; and the noir, who were the slaves. This system was a way to keep people in their place, limiting opportunities such as jobs and areas of residence (Smucker, 1989). Before the Revolution, the elite whites—or grands blancs—oversaw the governing of Haiti, the importation of slaves, and the exportation of crops to Europe. The affranchise, otherwise known as gens de couleur, were typically craftsmen or domestic servants due to laws prohibiting this group of people from working in public offices. These laws were placed by the grands blancs because of an increase in populati...
Creole population began in the late 18th century to realize that the colonial system greatly hindered their development. From an economic point of view, the colony was only a source of precious metals and products from the plantation economy and hindering the development of the modern metropolis industrial productions. It was blocked and hindered foreign trade. Spain forced the colonies to trading only with him.
Originally racial designators, the terms mestizo and Indian have lost almost all of their previous racial connotation and are now used entirely to designate cultural groups. Historically, the term mestizo described someone with mixed European and indigenous heritage. Mestizos occupied a middle social stratum between whites and pure-blooded indigenous people (see Socieconomic Structures, ch. 1). Whites themselves were divided into criollo (those born in the New World) and peninsular (those born in Spain) subgroups. In contemporary usage, however, the word mestizo refers to anyone who has adopted Mexican Hispanic culture. Seen in this cultural context, both those with a solely European background and those with a mixed European-indigenous background are automatically referred to as
Before I take this class, the jazz music is familiar as well as unfamiliar to me. I am pretty sure that I heard jazz performance at many times, but I cannot tell what jazz is. And there was a time when I thought jazz music was belong to the upper class, however I understand the jazz music is regardless of class and race, so much even it more tends to lower middle class. In the early of 19th century, the New Orleans was owned by the French, and due to the lax management, lots of African-Americans got away from slaveholder from America’s south. They got married with French under the “mixed marriages”, therefore there were huge amount of mixed-race know as Creoles. The Creoles had the same rights with white people, they got