“Never impose on others what you would not choose for yourself.” (Confucius) Doaism, Confucianism, and Legalism are all different philosophies with distinctive ideas. The Chinese believed in these three philosophies to help give them the knowledge they needed at the time. All three philosophies have strong valid beliefs about government and other topics.
Confucius, a teacher and musician, constructed Confucianism on the proper conducts of the five relationships. He thought if we perfected the relationships between ruler and subject, father and son, husband and wife, older brother and younger brother, and friend and friend people would be able to restore the order that China lost after the warring states period. Filial piety, or respect for
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Founded by Hanfeizi and Li Si, Legalism was created after the warring states period to restore order, along with Confucianism and Daoism. Legalist believed that if you did your duties correctly people would be rewarded, but punished if they did something wrong. Though they were bigger on punishments than rewards. Legalist wanted to use structure to restore order.
The three philosophies are all very differential with some similarities. Daoism, Confucianism, and Legalism all have extremely different views on government. Daoism wants government to be nothing and Legalism want government to be everything, while Confucianism sits somewhere in the middle. A similarity all philosophies share is trying to restore what was lost after the warring states period. All philosophies just had a different idea on how people should do it.
Daoism, Legalism, and Confucianism were all philosophies created by different men with immensely different views on some things and highly similar views on other things. Could someone hold more than one of these views? Confucianism and Legalism are both about restoring order. Daoism and Confucianism both involved education and knowledge. Therefore some people probably could hold more than one
Confucius stressed the importance of relationships in society, and at the same time Daoism was developed which stressed harmony with nature. Each was a response to the warring states period. After Huangdi took control, he quickly tried to put down these other philosophies. He condemned Confucian scholars to death and had books burned that contained philosophies that disagreed with him. This increased his totalitarian rule even more because people could not question him.
During and after the Warring States period of Chinese history, many different philosophies were developed. One of these such philosophies is Legalism. In Legalism, people believe that no one can be trusted, and that everyone is selfish and evil. It teaches that the only way to get work done is with strict laws and harsh punishments. On the complete opposite side, in Daoism (a.k.a. Taoism), people believed that you don’t really need much of a government. Even the ruler doesn’t really do anything much. They just let the people live. The entire point of Daoism is to achieve “oneness with the Dao,” which is the path, or road to living in harmony with the world and nature. Another philosophy, Confucianism, is all about living in harmony with other people. It basically teaches you to respect your elders, people with more power than you, and people who have more knowledge and experience than you. By following any one of those philosophies, people try to live a good life by changing their
There are many Chinese Philosophies within the world, including Confucianism, Daoism, and Legalism, in which they have all originated as a result of the collapse of the Zhou dynasty in China, however, they do not all have the same beliefs.
Amidst the chaos of political instability and constant warring of the Zhou era, arose many intellectual thinkers that brought such profound impact in the field of politics, religion and philosophy. Even to the day, their influence can be espied in the many matters of China. Confucianism became the paramount school of thinking and later significant philosophies such as Daoism and Legalism gained immense recognition as well. Each party had their own proposals for creating an idealistic political society where the many problems they faced in their everyday lives could be eliminated. All three approaches were very distinct but at the same time, they contained certain similarities as well. In my reasoning, I find that Confucianism and Daoism could be paralleled in many ways to find several common grounds. On the other hand, Legalism goes on to take a more unique approach which was much different from the previous two.
As was the case in China, Cao depicts the two forms of belief existing alongside one another, and not necessarily practiced exclusively to one another. Confucianism involves the concern for worldly affairs and order within a rigid social hierarchy, with importance placed on filial piety and family relations. Daoism is a way of thought that encompasses ideas of transcendental worlds of spirit through observation of simplicity, a comprehension of natural law and order, and a desire to lead with compassion, rather than force.
The geneses of the three philosophies were based on the teachings of Confucius, and show how the nature of Chinese history is cyclical. Confucius was born in 551 BCE during the Chao dynasty, about 100 years after a period known as the Warring States. Political unity was unstable during Confucius’ time and consequently, China had broken into small states that were constantly at war with one another. Confucius wanted to solve these political problems and help restore order in his country and therefore created his “school of thought” ...
Taoism and Confucianism are two major Chinese philosophies. I say that they are philosophies because religions tend to worship deities and Taoism and Confucianism don’t seems to worshiping anything. To some they appear to be different, even clashing but to me, they seem very much alike but they come at it from different points of view. Both philosophies strive to reach harmony but in to very different ways. I do believe the reason they can co-exist is because they see Tao from two different ways.
1. Legalism: After the fall of the Zhou Dynasty in 500 B.C.E., the Chinese civilization fell into a state of chaos. To end the period of disunity, a way of thinking called Legalism was advocated. According to Legalism, the state would remain peaceful and united if rulers enforced strict rules with rewards for following, and brutal punishments if laws were broken. Han Fei, a Chinese philosopher, promoted Legalist ideas. Due to the harshness of this philosophy, it was not a sustainable form of governing. (Political, Cultural)
In India, around the 6th century B.C., a man gave up his royal lifestyle to attain enlightenment, and began teaching others the path to enlightenment as well. This prince-turned-teacher became known as the Buddha. At the same time, in China, Confucius too was just initiating his teachings in social construction. Their teachings became important and are still influential in their home countries. For India, and later on in China too, Buddhism became a religion and in China, Confucianism became a social structure model. Throughout their teachings, three philosophies were covered by both teachers in their own way. These viewpoints were humanity without selfishness, education in the fundamentals of firmness of beliefs and keeping fresh minds, and
Confucius thought that society needed to return to the Dao while Daoism teaches that we need to follow the Dao or else we will not continue to live. Confucius was “not the one who was born with knowledge, [but is the] one who loves the past and is diligent in seeking it” (Confucius and the Analects 51). Both traditions support a following of the Dao, but their approach to living the Dao is very different. Confucianism is very explicit in what is right and wrong. A major source of information for what is right and what is wrong are the Analects, where conversations “focus on the practicalities of interpersonal relationships, personal cultivation in the context of those relationships, and the relationship of personal cultivation on the part of rulers and ministers to the conduct of government” (Confucius and the Analects 42). This is important because it shows how important Confucius thought that human and social relationships were to and how they can help society return to the old ways. In section 2.3 of the Analects, Confucius
The three religions in China are Buddhism, Confucianism, and Daoism. They are different in that Buddha (Buddhism) wanted to find the cause of suffering. Confucius (Confucianism) saw violence in China and thought that if people respected each other, society would be peaceful. Laozi (Daoism) wrote a book called the Daodejing, or, The Way. In Buddhism they have Four Noble Truths. In Confucianism they have Five Key Relationships.
“Warring Ideas: Confucianism versus Daoism -On the Foundations of Government” incorporates portions from Analects, which were composed by the pupils of Confucius and the book of the Way and its Power by Lao (Laozi). Both creators are Ancient Chinese Philosophers who had distinctive perspectives and thoughts regarding the establishments of government. The source demonstrates the distinctive perspectives that both philosophers had and how their battling lessons offered regional Chinese rulers a choice in political techniques for knowledge. The form that this source is preserved in is excerpt writings from both philosophers on their views of what
First of all, Daoism is a Chinese philosophy or a belief in China. Daoist think that we don’t need rules. If we don’t have rules, the society/ community will get under control. Daoist also believed that humans are perfect and stunning; even if they do terrible things! The Dao believes that we should live in peace and with less government . Daoism is mostly focused in “peace”.
As made self-evident, the attitudes, which Confucius, Mencius, and Han Fei Tzu maintain towards the ideas of education, rituals and government, shape the overall philosophies of each.
Confucianism believes that their congregation should have human conduct over the idea of God in their lives, whereas Taoism is formed on the belief that its congregation should create a relationship with nature. This is pointed out by Smith in Experiencing the World 's Religions, “Confucius represents the classical, Lao Tzu the romantic; Confucius stresses social responsibility, Lao Tzu praises spontaneity and naturalness; Confucius focus is on the human, Lao Tzu’s on what transcends the human” (Smith 218). Another difference is Confucianism is based off of respect of others and their superiors, and Confucians are to follow a code of conduct with social harmony as a goal. On the other hand, Taoism is based on the contemplation of life and followers are to seek balance in their lives through following the path or