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Compassion
The title of the chapter “Compassion: Where the World’s Religions Come Together” is self-explanatory. Without reading the chapter, the title alone can make a basic statement that all religions emphasize compassion. The whole chapter shows how great the act of compassion is and how it can beautify everyone’s lives. Although I do not believe in a religion, I am very compassionate which is why I was able to grasp all the ideas explained in the chapter. His holiness The Dalai Lama sees compassion as a special joy. The first paragraph states that the great religions ask their followers to be compassionate. Different verses have been taken from authentic sources of different religions as the evidence that they all believe in compassion. The religions urge the practitioners to follow compassion to achieve spiritual feats such as happiness can be achieved. The previous statement holds true at my personal level, at least, because I feel being compassionate and helping others gives one a different kind of joy and internal peace that cannot be achieved from materialistic values. The Dalai Lama goes further to explain compassion from different approaches, namely theistic, nontheistic, and secular. Each approach has a reason to exercise the holy act of compassion. When I read the last lines of the penultimate paragraph, I disagreed
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The first being the ethics of restraints where a morality develops that prevents one from acting wrong that he/she does not want to happen with him/her. Different examples are pulled from different religious books to illustrate the act. All the religions converge with the same statement that harm against others is a “sin.” Although, this basic step leads to better, peaceful, and respectful way how people treat each other, Lama explains there is more that you can do. I guess most people, including me, follow this “Golden Rule” as compassion, because of incomplete
With guidance from principle beliefs and the XIVth Dalai Lama, Buddhist bioethics and the devotional practice of Temple Puja have an impact of high significance on individuals, and the Buddhist community in ultimately, guiding the life of the adherent to achieve total enlightenment. As the modern figurehead for Buddhism, the XIVth Dalai Lama has contributed to the formulation and reassessment of the Buddhist approach to ethical issues.
In Dalai Lama’s piece, “The Ethic of Compassion”, he argues compassion is the key to life and happiness. Lama explains the meaning of compassion and ways to achieve it. Throughout his piece he rebuttals several different counter arguments. Lama is able to argue compassion is a responsibility to all, not just those we are close to and explains why it should be used in our professional and personal lives.
Compassion towards someone or something that an individual has can spread to others and change their perspective and thought process on that specific subject. In the novel, Fahrenheit 451, by Ray Bradbury, provides a story of a man who
The two essays “On Compassion” and “This is Water” by Barbara Ascher and David Wallace argue their different viewpoints on both compassion and empathy. While Ascher simply argues that compassion is not a simple character trait but more so a skill acquired overtime; Wallace tries to convince his audience that humans are preprogramed to be motivated by their own selfish desires and must reprogram themselves to think out of sympathy and concern for others. Barbara Ascher’s, essay, “On Compassion,” compels the audience to interpret the compassion and empathy with their underlying definitions. Ascher states “I don’t believe that one is born compassionate. Compassion is not a character trait like a sunny disposition.
Nevertheless, he thoroughly agrees that Buddhism and Christianity should do theology together. Taking into account the impact of these debates, on both east and west, Christians and Buddhists alike, people are starting to feel the presence of a new movement. Or call it a spiritual revival or social transformation. Buddhist set out on a socially engaged mission, and won the hearts and minds of the people in the west. Knitter and Makransky are on the front lines of the proliferation of social service for humanity. It is a revolution for social transformation on a global level. Christianity and Buddhism have a unique and remarkable relationship and it will be nice to see the emergence of a new social paradigm. It’s a wake-call.
In a world of suffering and pain the Dalai Lama said, “Love and compassion are necessities, not luxuries. Without them humanity cannot survive”. The Dalai Lama has become a figurehead for Buddhism worldwide for his compassion and warm smiles. Buddhism has extended beyond meditation and even monks such as the Dalai Lama. The basic concepts of compassion and mindfulness in Buddhism are being applied in the daily lives of lay people who need it the most.
But still, some were still selfish and did not appreciate him and his work. Those people think high on themselves and think that they are better than the others. That’s just because their hearts are not pure, their mind is not set to the correct way of life. And they’re living their life the wrong way. The right thing to do might not always be the easiest, but most importantly it is the responsible thing to do. For example, Mother Teresa surrendered her heart and soul in order to help others and make their life better. Even most of them were diseased in a dangerous way, she didn’t cared, because she knew that they weren’t only hungry for bread and thirsty for water, they were also hungry for love. They wanted to know that they are special and perfect for someone, that someone cares for them, that they aren’t just a dead weight for some people. Mother Teresa won a Nobel prize for peace, and a big amount of cash, but she didn’t accepted them because she knew that money are the root of all evil and that if we can’t be there one for another, then we’ve lost our purpose. The meaning of life isn’t about being rich on cash
Young-Mason, Jeanine. “Understanding Suffering and Compassion.” Cross Currents: Journal of the Association of Religion and Intellectual Life 51.3 (2001): 347-358. EBSCO. Web. 28 Feb 2014.
As he acknowledges in the first line that humans will receive a "temptation to deceive" he starts his argument by connecting with the audience by noting that no one is perfect. However, he immediately continues by saying that, "our compassion for them" will come into play and stop us from proceeding with that kind of idea and by doing so illustrates how powerful compassion can be. With these couple of lines, the Dalai Lama is able to reason with his audience through his “if this then that” statement and not just present his point with no background information. Next, the Dalai Lama goes on to mention a very relevant and important issue with research and science. As he takes this mock case, we can see him using kairos to further his point. By adding this example of a scientist right after defining what compassion can do, it enables his audience to connect the dots and realize how powerful being compassionate towards everyone can be. Research can be daunting and take years to develop; however, the Dalai Lama expresses if it is "to be a source of suffering" then compassion will enable the scientist to do the right thing. The Dalai Lama never specifies to who it would be a source of suffering and by doing so includes everyone and anyone, non-human, to that circle of compassion. Even if this means "abandoning the project" which can be a daunting and have severely negative effects to a scientist that has spent so much of his time to it. By using his various persuasive techniques including Kairos, the Dalai Lama is able to compel his audience into including compassion outside their inner
What is compassion? It has two components. One component of compassion means to put yourself in another person’s shoes, and ask yourself, What if I were that person? How would I feel? So, compassion means to develop an awareness of the suffering in another person. Another component of compassion is self-compassion, having compassion doesn’t always have to be putting everyone else before you, sometimes compassion can mean putting yourself first. Throughout generations, compassion has played an important role in many people, it’s a natural instinct within all of us. We show compassion towards our loved ones, when confronted with someone in pain, we
Compassion is a feeling that humans portray towards others, but you also have to act in some way to aid them and to decrease their suffering. Barbara Lazear Ascher's purpose “On Compassion” of her essay was to distinguish emotions that people feel towards homeless people. She posed the question of whether or not people feel compassion or pity towards homeless people. The thesis statement is the first sentence, which encompasses the main themes that compassions revolves around somebody’s circumstances, rather than a situation that one can dream about. In other words, it is one’s reality. Specifically, “the man’s grin is less the result of circumstance
middle of paper ... ... Furthermore, it is said that the enlightenment the Buddha attained is also “a state of compassion” (Brown). Therefore, compassion is viewed as a means to reach both forms of salvation in Christianity and Buddhism. The concept of sin is present in both religions, but it is regarded differently.
...avings that humans have. Once that is eliminated, pain will be eliminated as well. In Buddhism it is believed that the cause can be eliminated by following the noble eight fold path known as Nirvana. The eight fold path consists of the right of understanding, the right of thought, the right of speech, the right of action, the right ofg livelihood, the right of effort, the right of mindfulness and the right of concentration. The Dalai Lama in the four noble truths is very important because they are the core foundation of the Buddhist teachings. Without them, the truth cannot be experienced and Buddha Dharma cannot be practised. The introvertive type of mystical experience is experience through mediation and raja yoga by the world of multiplicity through to the mind and then to the ultimate reality of the four noble truths known as Nirvana Bodhi.
To reach enlightenment in Buddhism, one must overcome attachment to the pleasure of peace. Gampopa defines the pleasure of peace as “the desire to achieve nirvana only for oneself without the altruistic mind for sentient beings, and because of it, one does not benefit others” which is also termed as the lesser vehicle (Gampopa, 126). The remedy for this is the practices of loving-kindness and compassion. When one develops this loving-kindness and compassion, then one will have a mind that wants all sentient beings to meet with happiness as well as be free from suffering and its cause. When one achieves this, then one is attached to all sentient beings and no longer wants to attain liberation only for oneself. Compassion is so heavily ingrained in Buddhist practices, that it has been noted that the Buddha had said “the cultivation of loving kindness and compassion is not just part of our practice, it is all of our practice” (Strain, “Compassion & Stoic Philosophy”). Compassion is not just a crucial aspect of the path to Enlightenment; practicing and training in compassion can function to improve the lives of those unconcerned with achieving Buddahood through means of improving health, well-being and increasing self-motivation. Considering the benefits that can come from compassion, everyone should take part in practicing and experiencing compassion as its benefits extend into other aspects of life.
The word compassion is initially derived from Latin; it combines prefix “com-” and suffix “passio,” which means suffering in Latin. For this connection, compassion can be seen as a human emotion prompted by the pain of others. Although compassion somewhat involves a similar meaning of pity, it is not a feeling only limited in mental level. It is a strong emotion shown in people’s actions. The actions are the spirit of compassion, and these actions are the description of their love. In many literatures, authors always endow different characters compassion. No matter what relationships they are, or what contradictions they have, the compassion surpasses any disasters, conflicts and hatred in the end.