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Comparison between Oedipus and Creon in Oedipus the king
Comparison between Oedipus and Creon in Oedipus the king
Oedipus vs antigone
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Comparing the Character Creon in both Oedipus and Antigone
Jodi Picoult once said “Some lessons can’t be taught. They simply have to be learned.”; in life what defines a person is what they become after they go through a series of trials and tribulations. Oedipus The King tells the story of a king who tries to outrun his fate and in the end self-banishes himself out of guilt leaving the kingdom of Thebes to Creon. The play starts with King Laius, who appoints Creon to rule in his kingdom while he consults the oracle at Delphi. Enraged by the death of King Laius, the gods cast a plague upon Thebes, which is the Sphinx, who starts to destroy the city. Terrified by the destruction of the kingdom, Creon states that anyone who might solve this riddle,
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Creon starts off being reasonable and understanding with the power he holds. For example, when Oedipus accuses him of trying to steal his crown, he said " If you discover I laid any plot together with the seen kill me, I say not only by your vote but my own." (Sophocles 136). This shows his understanding. Creon is comfortable with his power, people always greet Creon with respect, which demonstrates his power amongst the general population, for example, Creon said, “Now every man 's my pleasure; every man greets me." (Sophocles 136). Illustrates his relationship with the people of Thebes. Moreover, Creon is shown to be valuable towards the citizens of Thebes, when he said " I 'll go, you have not known me, but they have, and they have known my innocence." (Sophocles 140). This shows the trust citizens have towards Creon. Creon shows that he does not care for ruling Thebes, he states to Oedipus that "Now those who are your suiters fawn me, - success for them depends upon my favour. Why should I let all this go to win that?"(Sophocles 136). Creon eventually discovers that power is all he wants, leading towards King Oedipus ' exile. An example, is Creon said " Do not seek to be master in everything, for the things you mastered did not follow you throughout your life." (Sophocles 176), which explains that he manipulates with an intent that people mistake for honesty. Furthermore, this shows the end …show more content…
For example, Creon said " I here proclaim to the city that this man shall no one honor with a grave and none shall mourn. You shall leave him without burial." (Sophocles 188). This shows that Creon feels more superior than the Gods, and creates his own law for an orderly, stable society. Another way Creon used his power was by punishing Antigone for disobeying his law of leaving Polynices unburied, and that she should starve to death in cave and isolated from society. An example, is shown when he said "Lead her away at once. Enfold her in that rocky tomb of hers- as I told you to. There leave her alone, solitary, to die if she wishes or live a buried life in such a home." (Sophocles 215). This illustrates that he has transformed from reasonable and understanding, to brutal and
In the story of Antigone, which was written by Sophocles, the main characters of the story were Antigone and her uncle Creon. Despite that they were relatives, there were some conflicts between them. The story ended by the death of Antigone, haiemon her Fiancé and his mother, while Creon stayed alone after he had lost his son and wife. From the story no doubt there are some similarities and differences between Creon and Antigone.
“Of Course you cannot know a man completely, his character, his principles, sense of judgment, not till he’s shown his colors, ruling the people, making laws. Experience, there’s the test” (Sophocles 67) Readers of Antigone and Oedipus Rex are encouraged to understand the protagonists Creon and Oedipus and in doing so are encouraged to compare and contrast the charecters. Which begs the question, which of the two Theban rulers was more effective? The answer is Oedipus. Oedipus is the stronger leader in Sophocles’ Oedipus Rex & Antigone because he holds the complete respect and admiration of his people and nobility, actively attempts to solve his people’s problems, and is overall more experienced and qualified to rule Thebes than Creon.
Creon, as head of state and lawgiver in Thebes, believes in obedience to human-made laws. Antigone appeals to a different set of guidelines, what is often called "natural law." As ruler Creon grants or denies burial rights based on the individual’s adherence to the law of society. Antigone's outrage that proper burial has been refused to her brother Ploynices’s shows that she does not use the same standard. An admirable and commendable character in a story is one who garners the most respect for their journey. Antigone features a good fight between two characters that garner no support from anyone for their platform. However, Antigone’s case is more commendable than Kreon due to that fact that she remained unwavering in her moral beliefs and
Sophocles' Antigone, is about the conflict of law and about the stubbornness and self will, about the sin of refusing to listen.
George Wilhelm Friedrich Hegel, a German philosopher during the nineteenth century, proposed a theory for the way Greek tragedy was written it. He said that it is actually a struggle between two good sides. Hegel’s theory aligns with Sophocle’s play, Antigone, in the fact that Antigone and Creon could both be “good” according to differing view points. Both Antigone and Creon were able to make claims that would validate their own personal views, creating a conflict between two “good sides.”
Creon believes that his laws are absolute and must be followed above all else, even Divine Law. Therefore when Antigone, in accordance with divine law, goes against Creons edict by burying her brother she is forcefully imprisoned and sentenced to death by Creon. In Creons opening speech he says, “Of course you cannot know a man completely, his character, his principles, sense of judgment … Experience, there’s the test” (Sophocles, p. 67). How Creon handles Antigones unlawful actions serves as his first test as the new king of Thebes and ends up showing the Thebans a glimpse of his true nature, that of a tyrannical ruler. This can be seen again when Haemon comes to Creon with the hope of dissuading him from his current course of action. He does this by trying to make Creon understand that the citizens of Thebes don’t agree with his use of power and planned execution of Antigone. Again Creons authoritarian nature comes to light in his response to Haemon, “And is Thebes about to tell me how to rule… Am I to rule this land for others – or myself?” (Sophocles, p. 97). To which Haemon counters by saying that “its no city at all, owned by one man alone” (Sophocles, p. 97). Creon, being the tyrant he is, fails to heed the wisdom of his sons’ words, which ultimately leads to his downfall. Creon, like Machiavelli, believed that it was
From the tragic plays Oedipus and Antigone, Sophocles exemplifies Creon’s dramatic character shift. In the beginning of Oedipus, Creon is seen as honest and short-tempered. Although he did not have the intention to end up as king, towards the end of the play, he gains interest in the throne and desires to take power over Oedipus to become the ruler of Thebes. When Creon is finally king in the second chapter, Antigone, he begins to adapt similar personality traits as Oedipus, having troubles with certain decisions made.
Creon's noble quality is his caring for Antigone and Ismene when their father was persecuted. Creon is a very authoritative person and demands control of others. When talking to the Chorus, Creon does not ask them to agree with the decree but demands that they follow it. Creon expects loyalty from others. It is apparent that Creon is very dominating and wants to be in control. "The man the city sets up in authority must be obeyed in small things and in just but also in their opposites"(717-719). Through this quote the reader realizes that Creon wants obedience in everything he decides even if he is at fault. "There is nothing worse than disobedience to authority" (723-724). Further supporting Creon's belief that everyone shall remain faithful to him even if he rules unfairly. This is proved true when Creon says, "Should the city tell me how I am to rule them?" (790).
Sophocles play titled Antigone, embellishes the opposing conflicts between Antigone who stands for the values of family, and Creon who stands for the values of state. Sophocles explores the depths of Antigone’s morality and the duty based on consequence throughout the play, as well as the practical consequences of Creon who is passionate and close-minded. Although Antigone’s moral decisions appear to be more logical and favorable than Creon’s, a personal argument would be that both characters’ decisions in society can be equally justified.
Another example of Oedipus’ presumptuous temperament is when he immediately assumes that Creon is trying to take his power from him. Creon sends Tiresias to Oedipus to help him solve the crime of the plague, and when Tiresias reveals that Oedipus must die in order to save the people of Thebes, Oedipus assumes Creon is trying to take his throne. Creon even tells Oedipus, “…if you think crude, mindless stubbornness such a gift, you’ve lost your sense of balance” (Meyer 1438). Oedipus’ impulsive nature leads him to discovering the truth and reveals that he has indeed fulfilled the prophecy he was running from.
In all works of literature you will find characters that change. From Oedipus the King to Antigone, Creon changes a great deal. In Oedipus the King, Creon has no intention whatsoever of being king. By the end of the play he makes it clear that his intentions have changed and he does want to take Oedipus’s power and become King of Thebes. When we see Creon in Antigone he has become king and he begins to make his mistakes.
“My fellow-citizens, I hear King Oedipus levels terrible charges at me”, “I’ve no desire to linger out this life, my reputation in ruins.” Creon’s rational reaction to the accusations highlight the anger lying within Oedipus. Storming in Oedipus says, “You-here? You have the gall to show your face before the palace gates? You, plotting to kill me, kill the king- I see it all, the marauding thief himself scheming to steal my crown and power” (594-598). In dealing with Creon, Oedipus is acting unreasonably and is unable to control is anger. He feels threatened by Creon and believes that he covets the throne-leading to lack of self-control, the antithesis of Creon. Leading to the final scene of Oedipus the King Creon is the king and Oedipus is being cast out by his own
A leader must be loyal and trusting to their followers or they are no leader at all. “Trust is foundational to building strong relationships and achieving results” (Givray). In the beginning of both of the plays, Oedipus and Creon reassure the people that everything will be okay. It can be seen that both kings care for the city they rule. For example, in the beginning of Oedipus, Oedipus says, “You shall see how I stand by you, as I should, To avenge the city and the city’s god, And not as though it were for some distant friend...” (Sophocles, "Oedipus" 71). Oedipus will do anything to rid his city from suffering. He tells the people of Thebes not to worry, and that he is their friend and hero that will save them. Oedipus says he will get rid of everything that is harming the city. In Antigone, Creon says to the Chorus, “I could never stand by silent, watching destruction march against our city…” (Sophocles, "Antigone" 22). Creon wants to protect his city. He says it would hurt him to see devastation upon the city while he is in control. Creon tells the Chorus that he would never be able to stay still if the city was ever in trouble. He is giving the Chorus confidence that he is the leader they want to rule over them. Creon is making them trust in him and showing that he is a loyal king who cares. In conclusion, both Oedipus and Creon both have the leadership traits of
In Oedipus, he wanted nothing more than to help Oedipus rid the city of whatever plague the gods were hurling at them. Creon goes to Apollo's shrine to find out why the gods are angry and then brings Tiresias to help Creon see what has the gods angry. Oedipus does not want to believe the truths Tiresias is telling him and falsely accuses Creon of plotting against him to become king of Thebes. Creon is so hurt by this that he tells the chorus, "This accusation against me by our ruler Oedipus, It's outrageous. (514)" By the end of the play, Creon tells Oedipus that "I'm always as good as my word; I don't speak before I think(1520)."