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Mesopotamia and Egypt ideas about life and death
Egyptian view of death and afterlife
Egyptian view of death and afterlife
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The Egyptian Book of the Dead is a term coined in the nineteenth century CE for a body of texts known to the Ancient Egyptians as the Spells for Going Forth by Day. After the Book of the Dead was first translated by Egyptologists, it gained a place in the popular imagination as the Bible of the Ancient Egyptians. The comparison is very inappropriate. The Book of the Dead was not the central holy book of Egyptian religion. It was just one of a series of manuals composed to assist the spirits of the elite dead to achieve and maintain a full afterlife (26).
The afterlife was considered to be a continuation of life on earth and, after one had passed through various difficulties and judgment in the Hall of Truth, a paradise which was a perfect
In the ancient Egyptian culture, the belief was that there was a life force and spirit inside of the body, known as the ‘Ka’. Therefore, mummification was performed as a ritual to preserve the physical features of the body as well as to protect its inner spirit, mainly to ensure that the ‘Ka’ could recognize the body where it may dwell in the eternal life. Thus, the funerary psychology of ancient Egyptians was that death did not bring an end to living, but instead was only an escape from the physical human life and a gateway to immortal being. Due to the fact that a being’s life span was short in ancient times, people’s main hopes rested in their afterlives, where they would be with the gods (Stockstad 121).
The grandeur with which Egyptians regarded their funerary customs does not come without explanation. They delighted in tying the occurrences of the natural world with supernatural dogma, and their burial practices exemplified this deluge of religion. A special deity was even attributed to cemeteries and embalmers: Anubis (Fiero, 46). Due to this deep sense of religion, a fixation with the afterlife developed within their culture. The Egyptian afterlife, however, is not synonymous of heave, but, rather, of The Field of Reeds, a continuation of one’s life in Egypt meant “to secure and perpetuate in the afterlife the ‘good life’ enjoyed on earth” (Mark 1; “Life in Ancient Egypt” 1). The pursuit of this sacred rest-place prompted the arousal of intricate Egyptian funeral rituals.
The Book of the Dead must not be confused with the funeral ritual, but in it, as throughout the funeral ceremonial, the deceased is called "The Osiris", and is generally associated to the analogy of Osiris, and by incorporation with him, the dead were supposed to attain greatness.
First let's examine more specifically the belief of afterlife and how it impacts internalized beliefs of the soul. When people think of death, there is a sense of depression and sadness of this idea of “the end” to their lives. This in turn, causes an imbalance in their internal milieu, leading to anxiety and fear of death. To keep the homeostasis of the internal milieu, there is another force that must counterbalance this fear, by replacing it with comfort. This comfort is founded on the belief in “eternity” of the soul in an afterlife. Whereby, life of the soul continues to live beyond the death of the physical body, thus relieving the anxiety of death, and bringing back the homeostasis of the internal mil...
There were many ways that the Ancient Egyptian society and the Mesopotamian society were similar yet at the same time they were very different. Egyptians and Sumerians agreed on religion in a sense that both cultures were polytheistic. However, the relationships between the gods and goddesses were different between the Sumerians and Egyptians. This essay will discuss those differences in culture, religion and the viewpoints on death and afterlife.
Although there are few religions that still consider the ways of the ancient Egyptian culture important, they are still out there. They are influenced every day by the history, which permeates their rituals, scriptures, and more. Furthermore, Egypt’s political influence may be outdated and not the clearest system, but it led the way for further development and refinement for future use. Without the influence of Egypt, we would not be the civilization that we are
The Egyptians during this period took ample time and detail on the mummification process to ensure a successful transition from the netherworld to rebirth. The Coffin of Tentkhonsu, 1025-980 B.C., it’s a depiction of how the Egyptians valued and honored their elite members of society, as well as their gods. The Coffin of Tentkhonsu, itself dates back to the III intermediate period in Egyptian culture. The Egyptian believe was to join Osiris, whom was believed to have ascended to Netherworld and accomplished eternal life.
The Book was originally intended as a set of spells and incantations meant to insure safe passage for the soul of a deceased person into the Underworld. Some of the ending chapters include instructions on not dying a second time, meaning how not to die in the underworld and thus having no chance of being reborn or living a full afterlife. The original text--at least, the bits and pieces that modern scholars possess--consists of a set of hymns, beginning with the Hymn to Osiris. This hymn is meant to call up the king of the underworld and make him aware of the presence of the soul. After summoning Osiris, the presiding priest would begin a series of ceremonies designed to give the spirit all the faculties it possessed in life, such as speech, movement of the limbs, internal organ functions, and sight. After these rites were completed, the corpse was removed to the tomb where prophetic portions of the Book were read.
Of the first civilizations, Mesopotamia and Egypt left behind the most widely available documented look at the past (92). Interestingly enough, the basis for societal rank was comparable between these two civilizations. But despite similarities in social stratification, Mesopotamian and Egyptian civilization had very dissimilar views on life and the afterlife.
A Mexican holiday called The Day of The Dead is greatly compared to the Americans celebrated holiday called Halloween. There are a few similarities between these two holidays, but we’re here to talk about the many differences they have. From the food that’s eaten, given, and received to how they are celebrated and the symbols used to represent these holidays will show you how these holidays are different.
In both Egypt and Mesopotamia, they both have ideas about the afterlife. The two have some similarities and differences about the afterlife in which whether they come back as another person, or they come back as another soul, or they go to another world. In Egypt and Mesopotamia there are different meanings of the afterlife through the similarities, difference, and the different civilizations.
The ancient Egyptian burial practices are fundamental to the beliefs of ancient Egyptians. There are many different forms of burial practices; however the main form of practice of ancient Egyptians was the mummification process as seen in source B. Through the use of source B along with other sources, the following response will analyse the ancient Egyptian burial practices.
The Egyptians believed very much in life after death. As Taylor states in Death and the Afterlife in Ancient Egypt, “It is often observed that they appear to have devoted greater efforts and resources to preparing for the afterlife than to creating a convenient environment for living” (Taylor, 2001:12). The Egyptians viewed life on earth as one stage and death as the beginning of another. They believed that, “human existence did not end with death and that survival of the body played a part in the new life” (Taylor, 2001:12). One of the key elements in the Egyptian culture and religion was the preservation of the body. The body was the most important aspect because it was like a portal through which an individual could continue to live after death (Taylor, 2001:46). The Egyptians began building tombs for these bodies to keep them from decaying.
Throughout history, the concept of death and an afterlife has always been present regardless of the culture or religion. It has also been very influential in literature and other writings. In the epic poem The Odyssey, by Homer, there is a portrayal of the Greek beliefs of the afterlife. The Bible addresses this theme as well in the gospel of Matthew. Between these two works, there are noticeable differences about the beliefs of death due to the different cultures in which they were written. Despite the many variations, there are some slight similarities regarding the afterlife. Although the two writings were composed in different cultures and time periods, the notions of an afterlife in each piece can be easily related.
Thus, the art and architecture of Ancient Egypt stemmed directly from their religion. Egyptian theology, with its deified pharaohs and strange animal-headed gods, was complicated, but the most important belief was that survival after death depended upon the preservation of the body. This belief would influence the architectural design of the tomb, where the corpse was ultimately sealed (Silverman:142, 1997). Immortality was only for privileged royal and priestly beings (Stierlin:54, 1983).This implies that their tombs would be somewhat prestigious and not just and ordinary burial site. At the day of resurrection the Ka or soul would re-enter the dead body; this meant that it must be there, intact, ready for that moment. It followed logically, that 'once the corpse was embalmed or mummified, it must be preserved in an impregnable tomb.