Communism In The Russian Revolution

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Introduction Russia is generally apportioned the benefit of having introduced a political phenomenon that basically provided an alternative for capitalism; communism. Since this concept was only set in motion at the turn of the 20th century, we can therefore deduce that, to a large extent, Russia is, to most people, synonymous with leaders such as Lenin, Stalin, Khrushchev, and Gorbachev. This supposition is entirely based on the premise that the Russian revolution of 1914 inherently altered the socio-cultural and socio-political direction of the nation, bringing into birth a never before envisioned era where Russia was not ruled by the Tsars, but by simple men; men who spoke to and articulated the needs of the masses. To this extent, communism, therefore, is largely misconceived as having been the fulcrum of Russia’s civilization. Much of this misconception , as signaled earlier, is based on the growth and progression of the Russian society in the years after the revolution until 1990, when the Berlin wall fell, essentially bringing down with it decades of Soviet Union tradition based on communism.
However, to believe that communism, a relatively new concept even in Marx’s consideration, is responsible for Russia’s modernization is to apportion ignorance to history as a whole. According to Abbott (2007), the title of the founder of Russian civilization is largely accorded to Peter the great; the man who according to MacLean (n.d), introduced significant reforms in the practice and policy of every aspect of the Russian society. The purpose of this paper, therefore, is to examine why and how Peter the great changed modern Russian, and whether or not he was

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