Clothing is perhaps the simplest form of expression used by people to differentiate themselves from other members of society at both the collective and individual level. Clothing has the ability to simultaneously delineate an individual’s identifying attributes such as gender, profession, religion and ethnicity. Likewise, religious symbols entail wearing particular garments, amongst many other articles, and individuals choosing to wear it to overtly demarcate their religion and faith. Many traditions have distinctive religious symbols, such as Sikhs wearing the turban and Catholic nuns wearing the black veil. In Islam, there are several religious symbols such as the hijab, the burqa and the niqab intended to be worn by Muslim women. In recent …show more content…
“Perhaps the most commonly heard opposition to the niqab is that women cover up at the command of domineering men, that the veil is a sign of Muslim women’s oppression, as well as a general indicator of the “backwardness” of Islamic culture” (Natasha Bakht, p.10). These stereotypes of Muslim men dominating women confuse Islam with cultural practices and fail to recognize that Islam has empowered women throughout its history. Former Prime Minister of Canada Stephen Harper stated that such a garment is “rooted in a culture that is anti-women,” but never once took initiative to ask the niqab-wearing women if that is in fact the …show more content…
When travelling or immigrating, Muslim women would need to reveal their identity for the sole purposes of security. “Identification arguments play a key role in claims to ban the niqab in public spaces” (Natasha Bakht p.23). However, technology has truly advanced, especially in a well-developed country like Canada and there are means of recognizing someone using fingerprinting machines and eye-recognition devices. “When these superior technologies spread to police on patrol and airport security lines, we can do away with the photo […]” (Nussbaum). There are methods in which states could balance those particular situations, without infringing upon individual’s right to freedom of religion and expression. In cases where national security is at stake and the possibility of personal identification is fundamentally required, Muslim women will be more than willing to corporate if they feel that their religious and cultural identity have been well respected and accommodated. “A reasonable demand might be that a Muslim woman have a full face photo on her driver’s license or passport” (Nussbaum). Once again, most Muslim women would never disagree to uncover their faces to be identified or have a passport or driver’s license picture taken for security reasons if the person verifying them was another woman which is more than a reasonable
“Mariam had never before worn a burqa...The padded headpiece felt tight and heavy on her skull, and it was strange seeing the world through a mesh screen.” (pg 72). The burqa in this book is a symbol of how Mariam, Laila were forced against their will to wear a piece of cloth that stole their identity from them. Burqas are a way to hide women so that husbands are reassured that their wife is not looked at by other men. It is a way for men to control their wives and become dominant. This is not always true for all women, but for the women in this book it is.
The Turban is predominantly worn by women. According to the text, “To the Moslems of the west, it represents purity and is considered a crown. It is truly a symbol of modesty and respect for self”. Additionally, turban patterns or clothing determine social status.
Religious Symbolism in "Sweat" Zora Neale Hurston's "Sweat" is a short story rich in moral and religious parallels. This story is about a common African- American working woman in the deep South and how she clings to her faith in God to see her through the hardships caused by her faithful and abusive husband. Throughout this story there is religious symbolism that characterizes Delia and Sykes Jones as two people on opposite ends of the moral spectrum yet bound by marital vows that have lost their meaning. Delia Jones is a hard working woman who uses her faith in God to guide and protect her from her husband's relentless physical and emotional abuse. From the very beginning, Delia represents diligence in work, humbleness, and saintly virtue.
Ever pass by Muslim woman in a hijab at the mall or park and think how oppressive and restraining her culture must be? Maysan Haydar, a New York social worker who practices the Muslim tradition of veiling, believes otherwise. In her article, “Veiled Intentions: Don’t Judge a Muslim Girl by Her Covering,” Haydar highlights on her experiences as a Muslim living in an American culture, where showing more skin is the “norm.” Haydar speaks specifically to a crowd who unconsciously makes assumptions about certain Muslim practices, in hopes of sharing the truth behind them. Haydar suggests that, contrary to popular belief, not all Muslim women cover themselves strictly as an “oppressive” religious practice, but that some women, like herself, find
In the novel, The Awakening, Kate Chopin takes Edna Pontellier on a journey of self-discovery. In doing this, she uses many symbols to show the relationship between Edna and the world. Clothing, or rather, the lack thereof, displays this relationship well. As Edna progresses throughout the novel, she discards more and more layers of the confining ìclothingî that surrounds her body and soul. By taking off her clothing, one piece at a time, she disobeys the rules that society has set for her, and in doing this, she exerts her independence. In this summer voyage, Edna becomes a free woman.
Muslims, Sikhs, and many other religious affiliations have often been targeted for hate crimes, racial slurs, and misfortunate events. We are all different in our own ways some are good and some are bad yet one event changes everything for everyone affiliated with the group. The book The Politics of the Veil by Joan Scott a renowned pioneer in gender studies gives a detailed and analytical book of about the French views towards the Muslim females in France during 2004. The author talks about why the French governments official embargo of wearing conspicuous signs is mainly towards the headscarves for Muslim girls under the age of eighteen in public schools. The main themes of book are gender inequality, sexism, and cultural inequality historical schools used in the book are history of below, woman’s history, cultural history, and political history. In this essay, I will talk about why Joan Scotts argument on why the French government’s ban on wearing conspicuous signs was
The video “I wear a niqab” is about a muslim girl called Margaret Wente who is passionate about politics. She says “the only features she sees about niqab are are in a war torn area, or a woman who was honour killed or a woman who was beaten by her husband, or a woman who was forbidden from going or studying what she wanted” which she doesn’t like. For her the significance of niqab is that she sees a woman talking and speaking her mind and that it is her choice to wear it. She says that she can’t just sit down next to people because they intensely fear her which she comments is reasonable because all the stuff the media says about muslim people. She says it's not as hard for her to see and interact with others now because it's getting better
Fakhraie launches her essay by explaining how Muslim women struggle every day because of what they wear. In her essay, she talks about a teenage girl that was killed by her father because she refused to wear her hijab. Also, many women that wear a hijab are being banned from sporting events in the United States. A hijab is a “traditional Muslim garment” (Fakhraie 461) that several Muslim women wear every
Professor Leila Ahmed, active Islamic feminist, in her article “Reinventing the veil” published in the Financial Times assumes that there is a connection between “advancement” and veiling, which means that unveiled women are advanced and vice versa. In addition, she supports that it led to increasing rate of violence. She questions why women wear veil, that is considered as “symbol of patriarchy and women’s oppression”. However, research changed her position towards wearing veil. Firstly, she states that wearing veil was essential for women, because it could be beneficial and influence to how people treat women, in terms of job, marriage and free movement in public. Secondly, her assumption was explained while interviewing women, who stated
In this excerpt, the burqa is described as “tight”, “heavy”, and “suffocating”, making it seem like an unpleasant garment to be ensconced in. The burqa can cause an “unnerving” feeling, which can make daily tasks hard to complete. When interviewing a girl in Afghanistan, Daniel Pipes, American historian, writer, and commentator, got her opinion on the burqa, “When I wear a burqa it gives me a really bad feeling. I don't like to wear it. I don't like it, it upsets me, I can't breathe properly.”
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being
On the other hand Muslims relate to a person who follows or practices the religion of Islam. According to Muslims, God sent a number of prophets to mankind to teach them how to live according to his law. Jesus, Moses, and Abraham are respected as prophets of God. To Muslims, humans are the greatest of all creatures created with free will for the purpose of obeying and serving God. They also believe that Allah is invisible to the human eye. Women who were raised into the Muslim life have to wear a hijab in the presence of males outside of their immediate family or females who do not practice this religion. This serves to cover-up to hide their whole body except for their eyes. By covering up it is a symbol of modesty and privacy according to the Muslim world, while most men wear
The hijab is a very important and powerful Muslim symbol that is worn by billions of Muslim women all over the world. Many wear the hijab as a symbol of faith, while others wear it to protect themselves from society’s expectations of women. Some people think that banning the use of the hijab in public is a violation of freedom of religion and freedom of expression. However, others think the banning of the hijab is a necessary precaution. The wearing of the Muslim hijab should be banned in public because it is impractical, Muslims use it to separate themselves from society, and it is a security risk.
For centuries, clothing has played a significant role in the interpretation of people’s identity. It is an undeniable fact that people of different ethnic and religious backgrounds may dress differently, however their choices in clothing do not necessarily define or categorise who they are as a person. Stereotyping can have a negative influence on people’s self-esteem, and consequently, negatively affect how they identify and view themselves, unfortunately it is human nature to categorise people in order to identify them. For this case study I have chosen to concentrate on the “hijab” – the traditional headscarf worn by Muslim women, and the stereotypes associated with it.
Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that women wear a veil or hijab, which is a head scarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture, supports and slightly obligates the uniform by saying that women are to be conservative, “let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an).