1. According to this account, how did civil order break down during the plague?
According to Boccaccio’s account, civil order broke down during the plague as panic swept Florence. People were terrified by the inexplicable disease and the resulting massive death toll. In this state of distress, Boccaccio notes, “that the laws, human and divine, were not regarded” (Boccaccio 168). It became a mindset of every man for himself, or as Boccaccio states, “every one did just as he pleased” (Boccaccio 168). As people abandoned the laws, and officers—either sick or dead—could no longer enforce them, civil order in Florence turned to chaos.
2. How does the narrator try to explain why the plague happened?
The narrator suggests that the plague was either
Plagues and Peoples written by William H. McNeill follows the patterns of epidemics and endemics within human history. It is within this history that McNeill finds parallels between diseases and humans in the forms of microparasitism and macroparasitism. Merely from the title, McNeill gives equal importance to viruses and humankind. In several instances, humans behave the same way viruses, bacteria, and parasites do in order to survive and to compete. Surprisingly enough, McNeill’s overarching theme can be summarized using his last sentence, asserting that “Infectious disease which antedated the emergence of humankind will last as long as humanity itself, and will surely remain, as it has been hitherto, one of the fundamental parameters and
In 1348, religious authorities determined that the immodest behavior of certain groups led to outbreaks of ubiquitous plague. The tendency to regard indecency as the cause of plague is displayed in records of the day. Henry Knighton’s description of a guilty crowd attending the tournaments is a telling example. He laments that, “they spent and wasted their goods, and (according to the common report) abused their bodies in wantonness and scurrilous licentiousness. They neither feared God nor blushed at the criticism of the people, but took the marriage bond lightly and were deaf to the demands of modesty” (130). As one can gather from this passage, the 1348 religi...
The Black Death (also called the "plague" or the "pestilence", the bacteria that causes it is Yersinia Pestis) was a devastating pandemic causing the death of over one-third of Europe's population in its major wave of 1348-1349. Yersinia Pestis had two major strains: the first, the Bubonic form, was carried by fleas on rodents and caused swelling of the lymph nodes, or "buboes", and lesions under the skin, with a fifty-percent mortality rate; the second, the pneumonic form, was airborne after the bacteria had mutated and caused fluids to build up in the lungs and other areas, causing suffocation and a seventy-percent mortality rate.
A law was made, saying that once someone was ill with the plague they were to stay in their house. Anyone who happened to live in the same house as the unfortunate soul was also locked in, with fear that they could spread the disease. Beggars were not allowed to wonder the streets at anytime, and were executed immediately for doing so without a given reason. All of these, although sensible ideas (apart from the execution..) would not contribute towards public health, as the disease was not contagious in the human community. It was in fact passed on from fleas living on black rats, but this knowledge had not yet been developed.
Many people of this time thought the Plague arrived due to their sins as accounted by Gabriele de’ Mussis. “I pronounce these judgment: may your joys be turned to mourning, your prosperity be shaken by adversity, the course of your life be passed in never ending terror…no one will be given rest, poisoned arrows will strike everyone, fevers will throw down the proud, and incurable disease will strike like lightning” This quote reveals that God imposed the plague onto the people and they had to suffer due to their sins. In another section of this book, there is an excerpt from Giovanni Boccaccio’s Decameron. In it he describes the symptoms the people in the city of Florence suffered due to this disease. “It’s earliest symptom, in men and women alike, was the appearance of certain swellings in the groin or the armpit, some of which were egg shaped while some where the size of a common apple…Later on…people began to find dark botches and bruises on their arms, thighs, and other parts of the body” This source is one of many found in Horrox’s book that all list the same symptoms for this mysterious disease throughout all of
But, what about the enemy that they could not see; the enemy that would plummet Medieval Europe into an age of darkness and, ultimately, death? The Bubonic Plague was a pivotal moment for Europe, bringing forth a new era of social mobility, thought, and artistic expression, leading to the Renaissance. This is very evident, as one looks farther into the supply and demand of labour, the altering perspective of the church, and the new movement in artwork.
William H. McNeill makes a monumental contribution to the knowledge of humanity in his book Plagues and Peoples. He looks at the history of the world from an ecological point of view. From this viewpoint the history of human civilization is greatly impacted by changing patterns of epidemic infection. Plagues and Peoples suggests that "the time scale of world history...should [be] viewed [through] the "domestication" of epidemic disease that occurred between 1300 and 1700" (page 232). "Domestication" is perceived "as a fundamental breakthrough, directly resulting from the two great transportation revolutions of that age - one by land, initiated by the Mongols, and one by sea, initiated by Europeans" (page 232). This book illustrates how man's environment and its resident diseases have controlled human migration, as well as societal successes and failures. McNeill discusses the political, demographical, and psychological effects of disease on the human race. He informs his audience that epidemics are still a viable threat to society, and warns of potential future consequences.
Through the eyes of Boccaccio, plague in the City of Florence due has formed three basic forms of social groups. First, there were people who believed that "a sober and abstemious mode of living considerably reduced the risk of infection" therefore they lived in isolation from the rest of the people (Boccaccio 7).
The Plague (French, La Peste) is a novel written by Albert Camus that is about an epidemic of bubonic plague. The Plague is set in a small Mediterranean town in North Africa called Oran. Dr. Bernard Rieux, one of the main characters, describes it as an ugly town. Oran’s inhabitants are boring people who appear to live, for the most part, habitual lives. The main focus of the town is money. “…everyone is bored, and devotes himself to cultivating habits. Our citizens work hard, but solely with the object of getting rich. Their chief interest is in commerce, and their chief aim in life is, as they call it, 'doing business’” (Camus 4). The citizens’ unawareness of life’s riches and pleasures show their susceptibility to the oncoming plague. They don’t bother themselves with matters not involving money. It is very easy for the reader to realize that they are too naive to combat the forthcoming calamity. The theme of not knowing life is more than work and habits will narrow the people’s chances of survival. Rieux explains that the town had a view of death as something that happens every day. He then explains that the town really doesn’t face towards the Mediterranean Sea. Actually it is almost impossible to see the sea from town. Oran is a town which seems to turn its back on life and freedom. The Plague was first published in 1948 in France. “Early readers were quick to note that it was in part an allegory of the German occupation of France from 1940 to 1944, which cut France off from the outside world; just as in the novel the town of Oran must close its gates to isolate the plague” (“The Plague” 202). When the plague first arrives, the residents are slow to realize the extreme danger they are in. Once they finally become aware of it...
During the course of the Plague common beliefs and/or concerns underwent a dramatic change. During the early years of the Plague outbreak the prevalent belief was of fear of the Plague and its uncertainty of the cause. Most people during this time were concerned that the Plague would affect their economy and their own work/business. People were also concerned of their lives and their family's well being. Then as time went on beliefs changed from this to fear to a religious superstition.
The Black Plague, perhaps one of the worst epidemics in history, swept its evil across Europe in the middle of the 14th century, killing an estimated 20 million people. This major population shift, along with other disasters occurring at the time, such as famine and an already existing economic recession, plunged Europe into a dark period of complete turmoil. Anarchy, psychological breakdowns, and the dissipation of church power were some of the results. As time passed, however, society managed to find new ground and began its long path of recovery. The plague, as catastrophic as it was to medieval Europe, had just as many positive effects that came with this recovery as it did negative effects prior. An end to feudalism, increased wages and innovation, the idea of separation of church and state, and an attention to hygiene and medicine are only some of the positive things that came after the plague. It could also be argued that the plague had a significant impact on the start of the Renaissance.
How to Survive a Plague (2012) is a documentary about the story of two coalitions, ACT-UP and TAG (Treatment Action Group). Both groups dedicate their time and energy to stop AIDS from being the deadly disease that it has been for years and is only getting worse. Those affected by the disease were primarily of the LGBT community. Those with AIDS struggled to see progress with research for a cure because of those who held leadership roles had in certain religious views along with a lack of political interest. As millions of individuals were dying from this abhorrent disease, the two coalitions continued to protest and advocate for change. Through their actions, an effective treatment was found for AIDS. Their actions even led to the LGBT community
The Bubonic Plague and the Great Fire of London Two disasters struck London during the 1660s with the first being an
Bruni explains that Florence is a beautiful city, one which cannot even be described in words. He notes that Florence is not ostentatious, but rather, it is elegant in its moderation (23b). The city is physically beautiful, but it also “possesses the clearest and purist speech” (42a). “The study of literature in Florence grows in full vigor,” Bruni points out. Pitti indirectly shows that he agrees with the art of literature by writing a sonnet in his diary (Pitti 71). Everything from the buildings to the land it sits on, Florence is claimed by Bruni to be the most gorgeous city in the world. The city is also amazingly clean (24a). Everywhere you go, Bruni is positive that you will find nothing “disgusting to the eye” (24a). However, according to Pitti, his family had to leave the city because “they had taken refuge from the plague then raging in Florence” (Pitti 64). Pitti again mentions how he and his family had to leave because of the plague in 1411 (Pitti 87). Dati also states that “there was a plague” in the year 14...
The Bubonic Plague, otherwise known as the Black Death was a raging disease. Most people thought of it as the physical Grim Reaper of their town or community. The disease lasted about six years, 1347 to 1352. The Bubonic Plague was a travesty that has traveled throughout Europe and has raged and decimated both large and small towns, putting Europe through a lot.