Boccaccio vs. Thucydides
Disease may primarily be a health deteriorating agents but it will also bring social change. In The Decameron, Giovanni Boccaccio elaborates on the social changes and extraordinary behavior of the people in the City of Florence during the 14th century A.D. Similarly Thucydides tells of his personal experience with the plague in Athens during the 5th century B.C. in "The Plague"; History of the Peloponnesian War. He focuses on the effects it had on peoples behaviors and religious beliefs. By comparing Boccaccio and Thucydides work, one is able to understand the perspective each one has on the links between the spread of the disease and social change, while Boccaccio focuses on the people whose behavior caused them to abandon others to death and this exemplifying a lack of morality, Thucydides is more concerned with the change in religious beliefs caused by the plague.
Through the eyes of Boccaccio, plague in the City of Florence due has formed three basic forms of social groups. First, there were people who believed that "a sober and abstemious mode of living considerably reduced the risk of infection" therefore they lived in isolation from the rest of the people (Boccaccio 7).
Euripides was born in Athens, Greece, around 485 B.C, with parents Cleito and Mnesarchus. He married a woman named Melito and had three sons. Euripides was raised in an ambience of culture, he was witnessed to the rebuilding of the Athenian walls after the Persian Wars, but above all belonged to the period of the Peloponnesian War. Over his career, he has written about 90 plays, but only 19 have survived through manuscripts. Euripides has been named as the most intellectual poet of his time. He has been called the philosopher of the theater. In addition to his literary expertise, he is said to have been a great athlete and painter. Like all the major playwrights of his time, Euripides participated in the annual Athenian dramatic festivals held in honor of the god Dionysus. He first entered the festival in 455, and he
Many people of this time thought the Plague arrived due to their sins as accounted by Gabriele de’ Mussis. “I pronounce these judgment: may your joys be turned to mourning, your prosperity be shaken by adversity, the course of your life be passed in never ending terror…no one will be given rest, poisoned arrows will strike everyone, fevers will throw down the proud, and incurable disease will strike like lightning” This quote reveals that God imposed the plague onto the people and they had to suffer due to their sins. In another section of this book, there is an excerpt from Giovanni Boccaccio’s Decameron. In it he describes the symptoms the people in the city of Florence suffered due to this disease. “It’s earliest symptom, in men and women alike, was the appearance of certain swellings in the groin or the armpit, some of which were egg shaped while some where the size of a common apple…Later on…people began to find dark botches and bruises on their arms, thighs, and other parts of the body” This source is one of many found in Horrox’s book that all list the same symptoms for this mysterious disease throughout all of
The plague was one of the most devastating points in time for the Athenians and Thebans.They did not know who to turn to for help. The people in the cities of Athens and Thebes had different reactions when they were faced with the plague. In The History of the Peloponnesian War by Thucydides, during the plague speech by Pericles, the plague in Athens had made the Athenians lose their faith in the gods and let human nature take over. However, in Oedipus the King by Sophocles, everyone went to the leader for help and never stopped praying to the gods. In both cities their reactions differed in that the Athenians lost their faith while the Thebans continued their faith in the gods while going through the difficult time of the plague.
Since Plagues and Peoples covers several subjects of knowledge, he helps the reader understand key concepts by fully explaining parasitism and its dependence on humans and animals. People in the field of history, which make up a majority of this books audience, would need more insight into epidemiology to grasp its key concepts. It would not be likely for a historian to be knowledgeable in a branch of medical science that deals with the incidence, distribution, and control of disease in populations.
According to Boccaccio’s account, civil order broke down during the plague as panic swept Florence. People were terrified by the inexplicable disease and the resulting massive death toll. In this state of distress, Boccaccio notes, “that the laws, human and divine, were not regarded” (Boccaccio 168). It became a mindset of every man for himself, or as Boccaccio states, “every one did just as he pleased” (Boccaccio 168). As people abandoned the laws, and officers—either sick or dead—could no longer enforce them, civil order in Florence turned to chaos.
An unknown eye witness accounts details of the immediate stress the plague brought to Europe. "Realizing what a deadly disaster had come to them, the people quickly drove the Italians from their city. But the disease remained, and soon death was everywhere. Fathers abandoned their sick sons. Lawyers refused to come and make out wills for the dying.
In his “Introduction to the Decameron,” Giovanni Boccaccio describes the plague’s harsh symptoms. This author mentions the individuals swelling and developing bruises; however, he employs a personal witnessing report on the grotesque nature. His story involving pigs feasting on a pauper who died from the disease gives insight into the body’s physical deterioration. According to Louis Sanctus, the plague breaks down into three stages. The first stage, the bubonic plague, has a life expectancy of three to six days. Its symptoms include swelling of the underarms, neck, or groin; increased body temperature, bleeding and vomiting, and disorientation. The second, the pneumonic plague, has two to three days of life expectancy. This hazardous stage inflames the lungs, leading to a discharge of pus. Thirdly, the septicemic stage gives no person a chance of life because the person would have only a few hours to live. As the deadliest form, bacteria would poison the blood resulting in a painful death. Doctors and families provided little to no assistance for the victims. Sanctus writes, “the doctor does not visit the sick for fear of this contagion…nor anyone another who may be a blood relation, unless he wishes to suddenly die like him or follow him [to the grave] immediately” (Aberth, 34). Under the pope’s direction, medical professionals from
The Plague (French, La Peste) is a novel written by Albert Camus that is about an epidemic of bubonic plague. The Plague is set in a small Mediterranean town in North Africa called Oran. Dr. Bernard Rieux, one of the main characters, describes it as an ugly town. Oran’s inhabitants are boring people who appear to live, for the most part, habitual lives. The main focus of the town is money. “…everyone is bored, and devotes himself to cultivating habits. Our citizens work hard, but solely with the object of getting rich. Their chief interest is in commerce, and their chief aim in life is, as they call it, 'doing business’” (Camus 4). The citizens’ unawareness of life’s riches and pleasures show their susceptibility to the oncoming plague. They don’t bother themselves with matters not involving money. It is very easy for the reader to realize that they are too naive to combat the forthcoming calamity. The theme of not knowing life is more than work and habits will narrow the people’s chances of survival. Rieux explains that the town had a view of death as something that happens every day. He then explains that the town really doesn’t face towards the Mediterranean Sea. Actually it is almost impossible to see the sea from town. Oran is a town which seems to turn its back on life and freedom. The Plague was first published in 1948 in France. “Early readers were quick to note that it was in part an allegory of the German occupation of France from 1940 to 1944, which cut France off from the outside world; just as in the novel the town of Oran must close its gates to isolate the plague” (“The Plague” 202). When the plague first arrives, the residents are slow to realize the extreme danger they are in. Once they finally become aware of it...
“Evil is Nothing” Her argument of Evil is Nothing is very simple. She begins by speaking with Boethius and getting at the definition of what is good and how that is related to God. She starts out by stating that they agree on the fact of God. Then they come to the agreement that God is the good itself. They then state that there is nothing that can go against God and still have power because God is all-powerful and all good. Lady Philosophy then says, “No one could doubt that God is omnipotent,” and Boethius responds by saying no one in their right mind could deny it. And she says that God can also do evil, which Boethius immediately states “No.” After that remark she goes on to make her argument by stating that evil must be nothing because God can do anything but God can not do evil so therefore there is no such thing as evil. In this discussion, Lady Philosophy states that because God can do anything and that God cannot do evil then evil is nothing. Her statement is sound if you believe the statements that they both agreed on. First they said yes there is a God and yes God is good. They then agree on their good God being omnipotent, meaning that their God can do anything. Lady Philosophy then brings up her big argument. She says that God can do anything in the world that he wants to, anything at all, and that he is good.
During the course of the Plague common beliefs and/or concerns underwent a dramatic change. During the early years of the Plague outbreak the prevalent belief was of fear of the Plague and its uncertainty of the cause. Most people during this time were concerned that the Plague would affect their economy and their own work/business. People were also concerned of their lives and their family's well being. Then as time went on beliefs changed from this to fear to a religious superstition.
Sophocles’ Antigone and Euripides’ The Bacchae are indubitably plays of antitheses and conflicts, and this condition is personified in the manifestation of their characters, each completely opposed to the other. Both tragedians reveal tensions between two permanent and irreconcilable moral codes; divine law represented by Antigone and Dionysus and human law represented by Creon and Pentheus. The central purpose is evidently the association of law which has its consent in political authority and the law which has its consent in the private conscience, the association of obligations imposed on human beings as citizens and members of state, and the obligations imposed on them in the home as members of families. Both these laws presenting themselves in their most crucial form are in direct collision. Sophocles and Euripides include a great deal of controversial material, once the reader realizes the inquiries behind their work. Inquiries that pertain to the very fabric of life, that still make up the garments of society today.
1) According to Thucydides, during the civil war at Corcyra a re-evaluation of values took place in the populace (3.82). Explain the nature of these re-evaluations, and the reason(s) they took place.
The Black Death plagues had disastrous consequences for Europe in the 14th century. After the initial outbreak in Europe, 1347, it continued for around five years and then mysteriously disappeared. However it broke out again in the 1360s and every few decades thereafter till around 1700. The European epidemic was an outbreak of the bubonic plague, which began in Asia and spread across trade routes. When it reached Europe, a path of destruction began to emerge. Medieval society was tossed into disarray, economies were fractured, the face of culture and religion changed forever. However the plagues devastation was not all chaotic, there were benefits too, such as modern labour movements, improvements in medicine and a new outlook on life. Therefore in order to analyse the impact the Black Death had on societies in the 14th century, this essay will consider the social, economic, cultural and religious factors in order to reach an overall conclusion.
In 1348, people from all around the world suffered from one of the most deadliest and cruel diseases known as the Black Death. The plague killed so many people in Europe that some of the villages were abandoned and the population of some cities was decreased by half. Giovanni Boccaccio was an Italian writer and poet who eye-witnessed and described the horrors caused by the Black Death in his novels Decameron. In Boccaccio’s work, the sick people were left behind to survive on their own and even children were left behind by their parents because they were sick. Unfortunately, from all the people who died during the epidemic, the peasants were those who actually benefited from it. The Black Death end up with political,
Sophocles' trilogy of Oedipus the King, Oedipus at Colonus, and Antigone is a powerful, tragic tale that examines the nature of human guilt, fate and punishment. Creon, Oedipus' uncle and brother-in-law, is the story's most dynamic character. His character experiences a drastic metamorphosis through the span of the three dramas. Creon's vision of a monarch's proper role, his concept of and respect for justice, as well as his respect for the design evolve considerably by the trilogy's tragic conclusion.