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Introduction to chicano history short essay
Chicano culture history
Introduction to chicano history short essay
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After viewing the clip, “Chicano! The Struggle in the Fields,” I found some interesting details that surprised me throughout the movie. One aspect that I found intriguing was the wages farm workers earned on average, being two dollars a day and two-thousand five-hundred dollars annually. As well as wages earned, I found grower’s beliefs interesting because they believed Mexican Americans chose the life they were living in when in fact, they were trapped in a poverty cycle trying to survive every single day. I believe an informative detail that the clip describes is not all grape growers were harsh people. Some growers were sympathetic for farm workers, but they couldn’t give what they couldn’t afford. Lastly, a feature from the clip that I …show more content…
On the other hand, the farm worker’s movement started with disagreements among workers on the wages earned, harsh treatments and the conditions they worked in. As they grew tired of their situation, the workers attended meetings organized by the National Farm Workers Association(NFWA) to strike against the unjust labor conditions they faced. Primary leaders of the walkout, César Chávez and Dolores Huerta, instructed labor organizers to recruit more members, encouraging field workers, sometimes embarrassing them, to signing into the union. Thus, it created a strong unified stand and because they needed as much aid as they could get to fight against growers with power and money. Mexican Americans began to outcry in the fields, holding up signs to fight against their problems and hopefully negotiate with growers to solving their problems. As they protested, growers ignored their requests and brought more people in busloads from Mexico to replace the workers. Since Mexican American protesters were prohibited to enter the fields hence, they objected in front of markets where grapes were sold. They commenced to boycott grapes in public to aware people of their struggles in the fields by
Viva La Causa is a documentary about how hundreds of farmworkers fought for their human rights because they were treated poorly. This took place in the early 1960’s because the workers were not receiving their benefits and civil rights. A farmer himself, Cesar Chavez, spoke on behalf of the rest of the farmers saying why should they put up with the low wages and no benefits. After watching this documentary it helps me understand the functions of the legislative and executive branches of the Texas State Government by providing interesting concepts of how the government was back then and how they took action.
Many Mexicans immigrated to the United States throughout the 1920’s forming their own communities like East Los Angeles. Throughout the years, they overcame hardships like segregation, bad stereotypes, etc. They created a movement for civil rights, where their culture began to flourish around the country, known as the Chicano Movement. One big contributor to the Chicano Movement is Cheech Marin. “Being a Chicano in Hollywood, my experience is that you're not given credit for any sophistication... You're just kind of some guy that just crossed the border, you know, on the back of a truck and that's it (Cheech Marin).” Cheech Marin has brought many talents to the Chicano community from the 1970’s to now. He is an author, actor, director, writer, and art collector. His most famous works include the famous comedy duo Cheech and Chong, his solo film Born in East L.A., and his wide-range collection of Chicano art.
Cheech Marin, a comedian actor and activist, said, “You have to want to be Chicano to be Chicano.” What Cheech Marin means by this is that being Chicano is something Chicanos feel and think instead of letting others give them that title. Before there were Aztecs and Chicanos there were the Mexica. The Mexica were natives who migrated all through out what is now known as Mexico. They each spread to different parts of the land. Most ended up in what is now present day Mexico City. Those Mexica later became the Aztecs. The Aztecs had a myth of how the earth and all living things were created. In the myth the Aztec sun god and the goddess of Earth both created all living things. Hence, making all Aztecs royalty. The city was then destroyed by the Spanish conquistadores. Although the Spaniards won the Aztecs didn’t go down without a fight.
"The Story of Cesar Chavez." UFW: The Official Web Page of the United Farm Workers of
Even though, this is a fictional book, it tells a true story about the struggle of the farm worker to obtain a better life for themselves and their families. There are two main themes in this book, non-violence, and the fight for dignity. Cesar Chavez was a non-violent man who would do anything to not get in a fight while they where boycotting the growers. One, incident in the story was when a grower pulled out a gun, and he pointed it at the strikers, Chavez said, “He has a harder decision to make, we are just standing here in peace…” The picketer were beaten and put in jail before they would fight back and that is what why all farm workers look up to Cesar Chavez , along with his good friend Martin Luther King Jr. Non-Violence is the only way to solve anything. The growers in that time did not care about their workers, if people were striking, the growers would go to Mexico and bring in Braceros, mean that they would not have to sign the union contract and not take union workers, who were willing to work if the grower would sign the contract.
Since 1962, Chavez created and maintained a union for farm workers called the United Farm Workers of America. He went through many hard times and had to make very hard decisions but nothing stopped him from giving up on his dreams to help other people. In Document A, Dick Meister talks about how he saw the UFW through his point of view, a highly skeptical reporter from San Francisco. He says ...
Latin@s both young and old worked for hours in the hot sun. Out in the fields they worked hard to earn a living, but they did not get paid what they deserved. They got paid very little by the farm laborers who profited a lot from their labor (source: University of Michigan). To fight against this unjust treatment, Chican@s went on strike and boycotted the California grapes. In document 1 it shows photographs of the United Farm Workers strike poster and the boycotts. Many people joined the strike and boycott to help support the cause and won. Both strategies showed to be very effective in getting the farm workers a fair pay and treatment (source: United Farm
The video “La Raza de Colorado: El Movimiento” and the exhibit “El Movimiento” at UNC’s Michener Library chronicle the struggles and triumphs of Mexican Americans in Weld County and throughout the state of Colorado. Visitors of the exhibit can see different graphics and pictures posted on the walls depicting many of the important events such as the protests against Kitayama farms in the 1960’s which aimed at improving working conditions and pay, especially for women. Not only were farm workers being exploited, but factory workers lacked appropriate conditions as well, to help with this, several groups such as United Farm Workers, Brown Berets and Black Panthers organized a united front in order to launch strikes and boycotts against offending farms, factories and businesses which oppressed and exploited minority workers. Another source of dissent was the Vietnam war. Minority groups felt that White America was waging a war against colored
Latino grassroots politics in the academic realm has been considered as predominantly Chicano in nature. However, the geometry of this academic sector is no longer one dimensional, due to the formation of a Chicana feminist consciousness; the rise of an identified gay community within the Chicana/o student populace; and the emergence of “Latinos” in era of Chicanismo, The abrupt growth of Latinos (e.g. Spanish speaking of Mexican, Central or Latin American decent) in the United State’s educational system led the general population to characterize them as subjects on the cusps of political power and influence. But this widespread depiction of Latinos as an untapped potential is intrinsically linked to an impression of civic cohesion within the Latino student population. Although there is a correspondence between these parties in terms of the alienation they have felt and the discrimination they have endured throughout their academic careers, there is a minimal collective effort in confronting against their oppressive status. This is mainly a result of conflicting ideologies and social agendas within the Latino student community, as well as the relegation of Hispanic subgroups into the lower echelons. Latino students, nevertheless, have demonstrated their capacity, when both Chicanos and the marginalized Hispanic subgroups join efforts to reach a communal objective. This debunks the historical notion that Chicano students are the only group of Hispanics in the academic sphere that have been actively challenging the processes of social exclusion, and also displays the capacity of a collaborative effort.
Farm Labor Organization, 1905-1967. New York : NACLD, 1967. Edid, Maralyn. Farm Labor Organizing: Trends and Prospects. Ithaca, NY: Industrial & Labor Relations Press, Cornell University, 1994.
Imagine seeing 10,000 of your classmates walking out of your school because they wanted a better education - a better way of life. In the 1960s’ Chicano students were being “pushed out”(Esparza) of school or being pushed towards vocational programs. East L.A was home to schools were “one out of every four Chicano’s completed high school”(Esparza). Instructors and the school board alike did not have an interest in helping Chicanos finish school to become someone other than a laborer and was expected of them to keep being a laborer. In “Taking Back the Schools”, Sal Castro a high school counselor claims, “I think the bottom line is the lack of concern of the teachers towards the kids and whether the kids were really getting an education or not...the reality set in that the teachers weren’t really concern for the kids.”(Esparza).
One of the most apparent themes in In Dubious Battle is greed. The owners of the orchard take advantage of the workers by paying them unfair low wages because they know that the migrant workers have no choice but to work for them. Since the men spend the majority of their money traveling to the orchards for work, they fall powerless to the owners, “They spent the most of their money getting there, of course. They always do. And then the owners announced their price cut.” (Pg. 26) The Grower’s association abuses their power and manipulates the farm workers to make the most money they possibly can, with no regard for the quality of life that they are offering the farm workers. Most of men that participated in the strike were fighting for basic human rights, and the men who wanted decent wages were considered radicals.
This also showed that they also believed farm workers should be treated with more respect and dignity. This association did not just help its members gain more rights, but it also helped navigate social services and government agencies. Later, members of the NFWA could participate in a funeral burial program, a farm workers credit union, and the union. The NFWA, being one of the most active, have gained all these rights and privileges through its hard work and dedication. Leading pilgrimages, strikes, boycotts and fasts, helped to gain better fair medical coverage, better working conditions, higher wages, and workable
3. Dolores Huerta was the main negotiator during the Delano grape strike. In 1965 Dolores Huerta and Cesar Chavez were approached by Filipino members of the Agricultural Workers Organizing Committee ("AWOC"). AWOC wanted higher wages from the Delano are grape growers. AWOC wanted to negotiate new contracts with their employers but they needed the help of Huerta and Chavez. The NFWA was still new and growing although Huerta thought that NFWA was not ready to attack corporate America she could not refuse to help AWOC. The two unions formed into one union called United Farm Workers union. Under this the union Dolores began the battle with the Delano grape growers. Dolores organized over 5,000 workers to walk off their job and to strike until they could reach an agreement with their employers.
Furthermore, the movie “Grapes of Wrath” presented in a documentary style does a good job illustrating the life of families fighting to survive the economic hardship. By using gloomy sceneries, damaged homes and swirling dust, the filmmakers convey to the audience the accurate representation of the various problems that many migrants encountered moving out west in California. The movie is also well paced and edited as it flows really well and engages the audience from beginning to the end. Although the use of an actual dialect of the Okies helps to make the story as realistic as possible, the dialogue is simple and obvious, having neither details nor sophisticated casting ideas, making the movie more theatrical and fitting within the simple dialect of farmers. Overall, from