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Luke 15:11b-32 15:11b "There was a man who had two sons. 15:12 The younger of them said to his father, 'Father, give me the share of the property that will belong to me.' So he divided his property between them. 15:13 A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. 15:14 When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15:15 So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. 15:16 He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. 15:17 But when he came to himself he said, 'How many of my father's hired …show more content…
Instead, the opposite happens. This is one of the most beautiful passages of scripture to me. 15:20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Sit with this a moment – when the son chooses to return, the Father knows it, even when he is still far off. And he doesn’t just sit there and wait for the son to arrive. The Father doesn’t wait for him to make the long journey home alone. He picks up his robe, throws it over his arm, and RUNS to his child. When it is time for us to go home, GOD PICKS UP HIS ROBE AND RUNS TO GET US!! God is waiting and watching, and the very instant we decide it is time to come back, to come home to our loving Father, he reaches out and scoops us into his arms. This son who was arrogant and wealthy comes back unrecognizable. In place of robes are rags. In place of swagger is a limp. In place of certainty is fear. BUT HIS FATHER STILL RECOGNIZES HIM AND RUNS TO GET HIM. There is never a time when God is not waiting for us. When we begin our journey home, God meets us more than
happening to him is not what the “real” God would do. He starts to question why God is letting
to great lengths for survival are the boy killing his father for the bread, in The Night, In
What could he offer to someone to earn a living? Finally, he came to a small
Quote Analysis: Miller tells us that Reverend Parris, “like the rest of Salem, never conceived that the children were anything but thankful for being permitted to walk straight, eyes slightly lowered, arms at the sides, and mouths shut until bidden to speak.” Children in Salem were expected to be happy and content with the strict theocratic society they live in. When Abigail and the other girls were found disobeying puritan laws and dancing naked in the forest, it was outrageous and unbelievable that they would rebel against the laws.
The population of Salem, MA in 1692 was roughly 600 people, and out of 600 people nearly 200 were accused and 20 executed because of the accusations. Thanks to these accusations 1 out of every 3 people in Salem, MA was called a witch. In the story “The Crucible” it is evident that Abigail Williams did play a significant part in these accusations, yet she does not carry the most amount of blame like your book suggests. Your book has all the evidence that Thomas Putnam is the most responsible. Thomas Putnam’s desire for land and complete lack of Puritan values and morals is the largest contributor to the 20 deaths that plagued Salem.
In Act 1, Scene 1 of the Crucible, Arthur Miller’s theme is evident when Abigail worryingly puts all the blame on tituba because she knows that Tituba’s race puts her at a disadvantage, thus leading to tituba lying for her own safety. Passionately trying to seek answers Parris threateningly screams, “ You will confess yourself or I will take you out and whip you to your death, Tituba!”(Miller 24) Tituba fearfully replies, “ No--no, don’t hang Tituba. I tell him I don’t desire to work for him, sir.” (24). In the quote, Parris didn’t like that tituba didn’t tell him she dealt with the devil so he threatened to kill her. Historically whipping was a method to abuse or punish slaves for misbehaving. After the beatings if still alive the slaves will suffer mental and physical distress. This image of a brutal death
He said: if he is not the word of God God never spoke” (McCarthy 5). This doesn’t necessarily reinforce the idea that the father believes in God but it does show that he sees the boy as something holy. His child being the answer that if God exists, then he would be the product of his great creation. Being the father’s warrant shows that the boy is his reason to live, he must keep going because something worth protecting is warranting him. Even if he doesn’t have faith in the Lord, having this mentality may be what keeps him from breaking under the harsh conditions of this new
The Crucible (1996) is based upon the witchcraft trials in Salem, Massachusetts in the early 1690s. The movie begins with a group of girls and one African woman, practicing a mystical ritual in a secluded forest clearing. Swept up in the moment, many of the girls begin dancing—a taboo in Puritan society—causing the scene to look even worse. The village’s minister stumbles upon the group, causing them to flee, except for the minister’s daughter who seems to be paralyzed. She later appears to be in an unbreakable coma, which causes the town to begin whispering of supernatural causes. A demonic specialist is called from a neighboring town, and is asked to fix the problem. We later learn about Abigail—the ringleader o f the group of girls—and
John and Elizabeth Proctor lived in Salem, in a house that was isolated from the village. They had 2 children, 2 sons. Elizabeth was rather cold and austere, and John was a lively, cheerful man. The family used to have a servant, Abigail Williams.
In the novel The Crucible, by Arthur Miller, highlights a powerful drama based on the chaotic Salem Witch Trials. Salem is governed strictly where the bible is the law and anyone who doesn 't follow the law must be acquainted with the Devil. Witchcraft started by a group of girls getting caught "dancing in the woods" (Trevino). In Salem, dancing was prohibited and the girls knew they were in trouble so without thinking twice they started accusing others of being seen with the Devil. The main character in Salem is John Proctor that portrays the classic tragic hero who falls to his death. This allowed the reader to fully understand that he is a honorable, simple, virtue, and "sinner" man (Miller 19). In his lifetime, he runs into trouble with Abigail that ruined his relationship with God, his wife Elizabeth, and also damaged his self image. We see the external conflict that Miller illustrates with John and the Salem Witch Trials that is examined on his use of two tools: plot and characterization.
God is waiting with open arms, we need only to turn back to him like the waiting father in this parable. I try to always look at my relationship with God as my father (yes I know he his) but I mean like how you view an earthly father. I had a wonderful father growing up. Not matter the situation, good or bad, that I found myself in, I knew that I could always turn to my dad for support, understanding, advice, and he was my ultimate supporter during these times. But he did as any father really should and told me when I was wrong, or that I had really thought through my situation and was making the right decision. I knew I could always turn to him. I think that is the relationship that God seeks to have with us. He wants us to come to him, in good and bad times, to seek his advice, or feel his joy in our joyful times, or even to fall into his arms during trivial times. In the story of the prodigal son, the son wanted everything that his father would have given him, but he wanted it now, unlike when you receive your inheritance after the passing of them. The father gave the son exactly what he wanted, and it hurt him maybe he even suffered a little, but he did it anyway. After the son had taken it and left and then found himself eating with the pigs did he think about his father again. No matter the time that passed, that father was so thrilled to have his son return home to him and accepted him
that it is all right to cry even though he has never seen his father
... not afraid for his life, because he knows that through this religious experience, he will have the same fate as his father. It is like his father is already in heaven and reaching out to his son, letting him know that everything is going to be okay.
In The Crucible, Arthur Miller establishes the universal theme that good does not always prevail over evil. It shows that fear and suspicion can produce a mass hysteria that destroys public order and rationality. This theme is clearly identified through the character's actions throughout the play. Three characters in the play demonstrate different types of human condition through the decisions they make. Reverend Hale and John Proctor represent the human condition to choose rationally while Danforth advocates a more traditional side. All but Danforth have a change of heart from the given situation. The Crucible argues that even when a society is corrupt, a person with high moral character can follow their conscience to make a good decision.
In contrast, his father is more of a person than imaginable. He says exactly what he means. He is to be believed. He has guts enough to say no to God because he means it. Perhaps we shouldn't say no to God, but at least when Carroll's father does so, he's being honest. He doesn't lie to God. Is it better to follow God when it's not in your heart because you won't say 'no' to Him, or is it better to be honest about it? I think that we all wish in some way that we could be like this father and know exactly what we want and how we feel. That we could all be completely honest with everyone and with ourselves. How is it that a father with such conviction could have a son split in two halves? Is it the age difference...the difference in maturity? Was this father the same way as his son when he was younger? { I don't