Catholics believe that wealth is not a bad thing in its self. It can
be used for good or evil depending on how you choose to live. They
believe that if you have earned it in honest and lawful ways, it is a
gift from God. Many biblical teachings show us this. Examples of this
are the parable of the sheep and the goat: This parable explains that
when the world came to be judged the people who had done good and
helped others were sent to heaven. As for the goats they would spend
the rest of their life in hell. This is one of Jesus most important
parables. The message that is being giving is that if you have helped
people you will earn you place in haven for everyone you have helped
it is as if you have done it to God. Another important parable is
Matthew 6:24, this tells us that we either love God or we love money.
We cannot love both at the same time. An example of this is people who
stopped going to Church on a Sunday because if hey go to work they get
double money this shows that these people have a love for money and do
not think about God. You cannot be a servant of two masters. In the
parable of the Good Samaritan, we are taught that there is a well off
man who has the decency to help the poor. As no matter how well off or
how poor people are, we are all human and all equal no matter what
race or religion. This is telling us that we should help anybody we
see that is in need. Timothy told us that people, who long to be rich,
fall into all types of foolishness and harmful ambitions. If people
love money then it is a root to evil.
ii) Explain why there is need for world development (4)
From about 1950 to 1985, it was common to cal the poor countries
"Third World" countries. This is because some people in the world were
Jesus never proclaims that possessions or money is inherently evil, but he does warn against the danger of greed. Jesus does not attack money and possessions, but speaks against becoming enslaved to things of this world. Kraybill proclaims, “We too easily bow down and worship at the altar of materialism.”(Kraybill 2011). Kraybill explains that Jesus’ intentions were to have us apply the same structure and economic principles of the Jubilee to our entire life. The Jubilee system requires that the rich distribute what they have evenly, just as God distributes his love to us all without judgment. Jesus encourages us to practice this on a daily basis. Jesus builds his teachings around serving and loving others first. The pleasures of the world should never be the main focus of our life. Jesus teaches that only when we live our lives in this way can we truly see the Kingdom of God. If we allow money and possessions to be the ruler of our lives they will choke our spiritual growth and we will never be able to live out the true purposes of our lives. Jesus also teaches that we should not get caught up worrying about money or possessions. Faith that God will provide everything we need is all we need in the Kingdom of
...e rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.” (1 Timothy 6:17)
a kind, generous man who has started to live a better life to be a
In “Famine, Affluence, and Morality,” Peter Singer is trying to argue that “the way people in relatively affluent countries react to a situation… cannot be justified; indeed,… our moral conceptual scheme needs to be altered and with it, the way of life that has come to be taken for granted in our society”(Singer 230). Peter Singer provides striking examples to show the reader how realistic his arguments are. In this paper, I will briefly give a summary of Peter Singer’s argument and the assumptions that follow, adding personal opinions for or against Peter’s statements. I hope that within this paper, I am able to be clearly show you my thoughts in regards to Singer.
There is a common root to most (or perhaps all) grave forms of social injustice: the rejection of human equality and the influence of this rejection on human relationships and institutions.
is a man who knows what is right and wrong, has the power to do
No matter the walk you take in life at the end of the day are you rich with love, respect and honor. Or, are you poverty stricken simply because you choose not to allow love, respect and honor to shine through. Not only on yourself but, also on those around you. In life a hard lesson needs to be learned and we can only learn this for ourselves, be rich because of who you are and not what you have because in the end people will not remember the house you had, the material possessions you bought or gifts that you gave, what they will remember is if you held your head high, even through the rough times, the respect you gave and most importantly, the love you
Communism has been regarded as the opposite to capitalism; however it was capitalism that gave rise to communism. During the Gilded Age capitalism influenced the growth of the industrial revolution in Europe and in the United States. The Gilded Age was the period of 1870-1910, where there was great economic growth in the United States. People like Andrew Carnegie and John D. Rockefeller were entrepreneurs who made their fortunes in this age of industrialization. Although this period brought technological advances and economic growth, it also was a period of disparity and poverty.
The stronger will do anything in their power to make a profit, leaving the weak with nothing. Kuyper says, “…the more powerful exploited the weaker by means of a weapon against which there was no defense” (Kuyper, Abraham, and James W. Skillen 26). Additionally, he states that “…the idolization of money killed the nobility in the human heart” (Kuyper, Abraham, and James W. Skillen 31). Kuyper talks about how Jesus felt bad for the rich and sided with the poor (Kuyper, Abraham, and James W. Skillen 32). Matthew 6:19-21 says, “Do not lay up for yourselves treasures on earth, where moths and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven. For where your treasure is, there your heart will be also.” Earthly materials mean nothing because the real treasure awaits in
According to Schwartz-Nobel, America will lose as much as 130 billion in future productive capacity for every year that 14.5 American children continue to live in poverty (Koppelman and Goodhart, 2007). Sadly the seriousness of poverty is still often clouded by myths and misunderstandings by society at large. This essay studies the issue of poverty and classism in today's society.
Christian Response to Third World Poverty and Injustice b) Every disciple, every authentic Christian, must be on the road: not yet arrived or perfect, but moving, striving, falling and restarting in hope, and this ethos applies to the tackling of Third World poverty and injustice. Over one billion people are living in poverty today. The gap between rich and poor is getting wider. All over the world, disparities between rich and poor, even in the wealthiest of nations is rising sharply.
Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. This is the first Beatitude. It tells us that we should accept people for who they are and not the material things they have. You should not treat a person who lives in a nice house and drives a nice car any different then someone who lives in a less desirable house and drives an old car. You should treat everyone how you would like to be treated. Just because someone can not afford some of the things as you might be able to does not mean that they are a bad person. We should accept everyone into our community.
Over the years, human beings have not made the right conclusions when it comes to benevolence. In considering when a decision should be made regarding a fellow human being in need, trivial conditions are used as excuses such as distance, magnitude, and how well you know someone. Considerably wealthy countries have given money but it amounts to a fraction of the costs of their own development of transportation and entertainment. The morality of the situation is skewed in order to coddle the conscience of the inactive. As much as people and governments would like to, they cannot deny what is happening in the world around them. The position taken by Singer is that the way people in wealthier countries respond to situations in which others around them need help due to some man made or natural disaster is unjustifiable. Singer argues that many thinks need to be redesigned—namely, what shapes and affects our definition of morality and our way of life that we tend to take for granted.
In the world today there is a lot of poverty. There is a great divide
Christianity and Wealth 'Jesus said to the rich young man, "Go, sell all that you have and