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Rational choice theory
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Rational choice theory essay
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A) Research Question: Buruma was motived by a multitude of reasons to write a Murder in Amsterdam, however, the most curious and pressing question being, what pushed a relatively young normal man to commit such a ruthless act and still stand behind his horrific action?
B) Thesis: Buruma argues that Bouyeri never felt a sense of identity, which in turn, lead to his breaking point of devoting his life to a radical version of Islam faith, lots of angry and resentment towards others, and an act of murder.
C) Evidence:
• At Bouyeri’s trial, Bouyeri stands before the court and makes a statement damning himself even worse than imagined. “I acted out of faith. And I made it clear if it had been my own father, or my little brother, I would have done the same thing. If I were ever released, I would do exactly the same, exactly the same” (A Promising Boy, page 189). Bouyeri makes his stance crystal clear to the court room and the public that his faith comes before anyone or anything else, no matter how rash that may seem. Buruma included this scene in the book to drive home that faith is above all for Bouyeri. Bouyeri felt as if he had no else to turn but to his faith. He protected his radical faith and his views at
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A history teacher recalls seeing how intelligent Bouyeri was and pushing Bouyeri to do better and work harder. However, the teach admits the push to do better could make some adolescents angry and high-strung. Buruma attributes this as factor in Bouyeri’s later pent up anger. His peers remember Mohammed, or “Mo” as they called him, determined to be a hard worker and going out of his way to help and tutor others. They said he seemed to be a happy person. The question then becomes, when did Bouyeri change? After facing many setbacks in high school and college, Bouyeri simply began to become angry. Rejection was his worst enemy and it merely fueled him to become
Murder on a Sunday morning is a documentary of an unfortunate mishap with the legal justice system that happens one of many times. In Jacksonville, Florida the year of 2001, May 8th there was a horrific scenery at Ramada hotel. A women named Mary Ann Stevens and her husband were tourists, while leaving their room early Sunday morning around 9AM a gunshot fatally killed Mary Ann and ended the couple’s vacation. When cops arrived at the scene and investigated they took notes on what the suspect looked like from the husband, “ The suspect is skinny black male dark shorts unknown shirt on foot running south bound…. Fishlike hat on.”- cop at the scene. When the cops were driving around they’ve spotted an African American
Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories.
This novel presents two almost irreconcilable individuals. The main character, Amir, was raised without a mother; therefore, Amir was left with his father, Baba, to please as he grew up. Early on in his life, it became obvious that pleasing Baba would prove to be problematic. They simply did not have similar interests as a consequence of Baba “fathering a son who preferred burying his face in poetry books to hunting” (Hosseini 19). Baba was described as a very dominating figuring standing at a monstrous six feet five inches tall who often enjoyed hunting and ran his own business. Amir, on the other hand, was of insignificant stature even for his young age and often was found reading poetry and stories with his friend and servant, Hassan, who, although being a year younger than Amir, often beats Amir in the area of athletic prowess such as throwing rocks when “Hassan made his stone skip eight times. The most I [Amir] managed was five,” (Hosseini 14) or even simply running when Amir said, “Hassan ran faster than I [Amir] did, and I was falling behind,” (Hosseini 53). The son was simply not very sportive. Inversely, The athletic father also greatly enjoyed playing soccer as a child and later enjoyed being a spectator of this sport; consequ...
The "Killings" is a short story written by Andre Dubus. Andre Dubus' short stories often portray tragedies, violence, anger and even tenderness. Throughout the story, Matt’s language constantly displays his deep affection for his family. After the death and funeral of his son Frank, his other two children quickly move back to their normal lives which displays that Frank was the only family nearby. His morals become quickly altered through the cold-blooded murder of his son and end with the act of murder.
An attention-grabbing story of a youngster’s voyage from end to end. In “A LONG WAY GONE,” Ishmael Beah, at present twenty six years old tells a fascinating story he had always kept from everyone. When he was twelve years of age, he escaped attacking the revolutionaries and roamed a land-living rendered distorted by violence. By thirteen, he’d been chosen up by the government military and Ishmael Beah at nature a gentle young boy, bring into being that he was accomplished of really dreadful deeds. Few days later on the rampage he is unrestricted by military and referred to a UNICEF rehabilitation centre, he wriggled to re-claim his humankind and to re-enter the biosphere of non-combatants, who seen him with terror and distrust . This is at preceding a story of revitalisation and hopefulness.
The sentencing of underage criminals has remained a logistical and moral issue in the world for a very long time. The issue is brought to our perspective in the documentary Making a Murderer and the audio podcast Serial. When trying to overcome this issue, we ask ourselves, “When should juveniles receive life sentences?” or “Should young inmates be housed with adults?” or “Was the Supreme Court right to make it illegal to sentence a minor to death?”. There are multiple answers to these questions, and it’s necessary to either take a moral or logical approach to the problem.
Literature commonly depicts lawyers as justice-seeking protagonists, and though this is done in Anatomy of a Murder, when analyzed, Paul Biegler’s actions did more to subvert justice than to achieve it, and because of this justice is not achieved. Biegler does this in two ways. First, he coaches Manion into taking up an insanity plea, and continues to pursue this argument, despite knowing Manion was in control of his actions at the time of the murder. Secondly, he adopts the persona of a “small town country lawyer,” while in court in order to make the jury sympathize with him, and get in certain arguments he might not be able to present conventionally.
Baba saw that something was not right in Amir but never quite was able to tie his head around it. “ Sometimes I look out this window and I see him playing on the street with the neighborhood boys. I see how they push him around, take his toys from him, give him a shove 2here, a whack there. And you know, he never fights back. Never. He just . . . drops his head and . . . “ (22). As Baba see’s this in his own son in a way he has a bit of disappointment. Baba wanted Amir to be as tough as he was he wanted his son to fight back when he was supposed to fight back. To let be known that he was not
The Bamana Boli, as we have seen, is a very complicated figure that is very mysterious and for that reason has its fair share of believers and skeptics. The figure has a unique assembly where an assortment of materials and combinations of materials and sacrificial substances create and mold the figure. The Boli is also used in its rituals where it fends of evil spirits with is contained nyama in practices by secret societies such as the Kono, where it effects the people in each community. The combination of all of this gives the Bamana peoples of Mali an ambiguous relationship with the Boli figure that can be interpreted as good, bad, or neutral.
Everyone has the tendency to think or act immaturely when something does not happen the way they wanted it to. How people behave and develop in such situations can uncover hidden sides and the true inner self of their character. The changes that occur to them through conflict can depict how mature they really are. Nazneen Sadiq’s story “Shonar Arches” shows the impact on a character’s maturity as a result of the main conflict. The happy resolution of Amit’s conflict shows how through time, even a rude little boy can mature into becoming a gentleman.
Bueller… Bueller… Bueller... Unfortunately, this is a voice heard by many, if not all, students at some point in their high school career. It is heard so often by these innocent creatures, some develop a habit of incorporating this bland, monotonous “voice” into their everyday presentation to their peers, and even in their papers.
Syed, Zara. "Buloogh: A Muslim Girl's Transition to Adulthood." Islamic Insights. N.p., 26 Jan. 2009. Web. 06 Dec. 2013. .
About two years ago I read Ayaan Hirsi Ali’s memoir “Infidel” and was immensely moved by her story, especially the atrocities she went through in her childhood in Africa and the way she struggled to flee from an oppressive life. At that time, I could not imagine that anyone (except fanatic Muslims), let alone victims of the same oppression that she was, would not share her feelings and views. However, the reading of Ian Buruma’s Murder in Amsterdam sheds light on bigger and obscure components of this story, which clearly influenced some people to disapprove her behavior – even Islamic women. Like in Hirsi Ali’s story, Ian Buruma also identifies nuances in the main episode of the book – an episode that at face value could be described as a murder of a fierce critic of Islam, Theo van Gogh (Hirsi Ali’s friend), by a Muslim extremist, Mohammed Bouyeri. According to Buruma, although the common theme is immigration – involving two guests, Hirsi Ali and Bouyeri, and one host, Van Gogh – there is no single explanation for what happened. Instead, each of these three characters, he explains, was influenced by a blend of personal experiences and external forces. It was thus the clash between their diverse cultural values and personal identities that ended up leading to the tragic morning of November 2nd, 2004, the day of Van Gogh’s murder.
...writer starts the essay by stating the basic fudamentals of Muslim's beleif and action. Then she connects this idea with beleifs and actions shown and inplied through the media. After that, the media images are connected with the fact that the images cause fear and stereotypes; the teachings that correct the stereotypes are also linked. Next the teachings are connected with the Quran and the leaders and groups who misunderstand and violate the teachings. After that, the five pillars of Islam are explained, described and defined. Finally, it is explained how the pillars affect Muslims by defining their character and lives. All of these ideas are organized so that they are logically linked with the writer's strategy. The writer's strategy includes explainations, the use of examples, and comparison and contrast, to support each idea claimed and to define a "true" Muslim.
Michael Sanders, a Professor at Harvard University, gave a lecture titled “Justice: What’s The Right Thing To Do? The Moral Side of Murder” to nearly a thousand student’s in attendance. The lecture touched on two contrasting philosophies of morality. The first philosophy of morality discussed in the lecture is called Consequentialism. This is the view that "the consequences of one 's conduct are the ultimate basis for any judgment about the rightness or wrongness of that conduct.” (Consequentialism) This type of moral thinking became known as utilitarianism and was formulated by Jeremy Bentham who basically argues that the most moral thing to do is to bring the greatest amount of happiness to the greatest number of people possible.