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Literary form and structure of the book of job
Literary form and structure of the book of job
The role of god in the book of job thesis
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The problem of evil dealt within the Monotheism in The Book of Job which is created by an unknown author is abundant all around in the book. We see Satan and even God show his evil ways. Although the Book of Job is in the Bible which is known as the main book of many religions, the book of Job is debated to not be religious. In spite of these debates, The Book of Job continues to be religious. The Book of Job shows that you should have faith in your god and abide by his rules. Faith is a colossal part of religion and the Book of Job shows that. Early on Job goes and sits by his sons and daughters ashes and Job’s wife tells him to curse god and die, how Job denies this: “Then his wife said to him, ‘Do you still persist in your integrity? Curse …show more content…
Between a one of god's greatest servants, Job. Before god's treacherous test, Job lives a great life full of blessings. “There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil. There were born to him seven sons and three daughters. He had seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred donkeys, and very many servants; so that this man was the greatest of all people of the east” (Job 1: 1-4). “That man was blameless and upright” shows that Job did not harm before being tested, that he was just a simple living human being. “He had seven thousand sheep, three thousand camels… and very many servants” shows all the blessing that god has given him. We see Job as a great servant to god through the many rewards that he has acquired like his livestock and his sons and daughters. This will soon be challenged by good and evil, God and Satan. The two almighty powers discuss “Does Job fear God for nothing? Have you not put a fence around him and his house and all that he has, on every side?... Very well, all that he has is in your power” (Job 1: 9 - 12). “Does Job fear God for nothing?” shows how satan is asking about if Job fears nothing that god does, or if God is just a gift giver. “Very well, all that he has is in your power” Shows how God for being almighty kind deity is letting the suffering of one of his servants into Satan. We see this test show us religious tendencies between two almighty gods, and how later on in the book he will learn about the blessing god gives. Overall the Book of Job is a religious book in the bible. We see many dilemmas but most importantly the characters and the awesome events make this book what it is. This book focuses on faith in the almighty god and that is the main part of
Second, the story line. Although Archibald MacLeish wrote the play based on the story of Job in The Bible, there are many differences in the story line. In The Bible, Job’s misfortune was spawned by Satan trying to show God that Job was not as holy as God had thought. God gave Satan the power to destroy everything Job had, including his health. Job’s children all died together when the roof of the house collapsed on them while they were all dining at the house of the oldest brother. His wife died also, and all of his possessions was taken from him. Furthermore, he contracted painful sores all over his body. As for J.B., his children died separately, one after the other. The oldest had died in the army. Two were involved in a car accident. One daughter was killed by an explosion that also took out J.B.’s millions. And the youngest was raped. However, J.B.’s wife, Sarah, was not killed, but instead she left him. In The Bible, Job is confronted by his three friends. His friends encourages him to turn against God and to curse him, but he refused to do so. On the other hand, J.B. was confronted with four friends, the first three encouraging him to turn against God but the fourth telling him to pray to God and to praise Him.
Job has no agency, no participation in God’s decision to make him the object of a wager. God does not give him the option to decline and he is presented with no opportunity in which he might refuse God outright. He has no control over the duration or intensity of his suffering. He is completely at the mercy of God.
The Book of Job is a very complex translation in which two images of evil are presented. Steven Mitchell calls them the Accusing Angel (Accuser) and the Serpent. They are both very powerful and portrayed as supernatural beings. His first reference to the Accusing Angel appears early on, however references throughout the story do not exist. Unlike the Accusing Angel, the Serpent is mentioned throughout the book. Disturbing imagery and ideas from the unnamable voice from the whirlwind help to give the reader an accurate perception of the Serpent. Although the context in which they are presented is different, the way that both are talked about, and defined, are very similar and lead the reader to believe that the two may be the same entity.
Now the Serpent was the most cunning of the animals that the LORD God had made. The Serpent asked the woman, “Did God really tell you not to eat from any of the trees in the garden?” The woman answered the serpent: “We may eat of the fruit of the garden; it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it lest you die’.” But the Serpent said to the woman: “You certainly will not die! No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is bad.” (Genesis 3:1-5) Serpent, Devil, Tempter, , Prince of Darkness, Fallen Angel, the Evil One, Lucifer, Diabolus, all of theses titles refer to the same figure, Satan. The name Satan comes from the Hebrew for adversary. It is theorized that Satan is a symbolic figure for those who opposed the Biblical writers, in the Old Testament the Satan was meaning the other nations, the idol worshipers, and in the New the Pharisees and the Jews who ejected the growing Christian faith from the Jewish community. In the time of the later church, Satan and his works were meaning heretics and such. Anything on the outside that appeared to be a threat became of Satan. It is also a theory that Satan is a real individual, a real spirit, the fallen angel. Some stories hold that selfish pride and lust for power brought about the fall of Lucifer, “the light bearer”. St. Augustine wrote that the Devil was “inflated with pride, he wished to be called God”. The words of the prophet Isaiah illustrate this idea: How you are fallen from heaven, O morning star, son of the dawn! How are you cut down to the ground, you who mowed down the nations! You said in your heart: ‘I will scale the heavens; above the stars of God I will set up my throne; I will take my seat on the mount of assembly, in the recesses of the North. I will ascend above the tops of the clouds; I will be like the most high.’ Yet down to the nether world you go, into the recesses of Sheol! (Isaiah 14:12-15) St.
Doctrines have influenced and been influenced by the ongoing development of secular history, science, and philosophy. Christian view that there is evil in the world. If there is a force of evil, there must be a force of good. Christian view a religious uprising from divine law leading to sainthood. They view God as the divine power or the all-knowing figure. The devil is viewed as malevolence figure and an irrational force. Compared to this novel God is seen as more as a human-like figure. The author allows God to take form in both genders, and the author doesn’t define the God as omniscient. The author portrays God as physical and spiritual guide for Herman rather than his Lord. This helps to create this image of God that he is source of good that appears time to time when needed. There are some differences between the bible and this novel. God wants a relationship with humanity. The main focus, in both creation stories, are humans and humans were God 's only creation that was made in his image. Therefore God is seen as a creator who wants a relationship with us as he makes us special. Furthermore, in the second biblical account of creation the writers of the portray God as a creator who seeks. Compared to this novel God states “That’s the only real commandment…after you learn to stop hurting people, which I assume you’ve done or you wouldn’t be up here in the first place”
"Now then, who will convene the gods for your sake, That you may find the eternal life you seek? Come, come, try not to sleep fort six days and seven nights." (11.210-212). This is a strong example of patience. Job also demonstrates vast amounts of faith and patience as God tests him through numerous vicious attacks on his family and personal health. Job is stormed by the devil, but, “Through all this Job did not sin nor did he blame God.” (1:22). Likewise, Arjuna illustrates patience and faith in Bhagavad Gita, when Krishna says “...hostile to no creature, Arjuna, a man of devotion comes to me.” (11.57-58). There are numerous examples of wisdom in The Epic of Gilgamesh, “He who has seen everything, I will make known to the lands. I will teach about him who experienced all things… alike, Anu granted him the totality of knowledge of all. He saw the Secret, discovered the Hidden, he brought information of (the time) before the Flood” (1.1-6) as well as The Book of Job. After his journey, Gilgamesh comes to the realization that eternal life will not come, and he is now a better, more mature King to his people. Job is wise enough, throughout his entire story, to not succumb to the Devil’s taunts and attacks. Instead, he remains faithful and patient to see the privileges God gives him in
Throughout the Bible God can be represented in a number of different ways. In some chapters of the Bible God can be found to be a compassionate, loving God, who would do anything for his people. To contradict this, in other chapters of the Bible God can be found trying to instill fear into people so that they believe in him, or do what he wants of them. In both instances it shows how different God can be seen and why believers can have doubts about how God really is.
Satan is an allegorical representation of God the Father. Both Satan and God are seen as Father figures; God as the Father of all that is virtuous, and Satan as the Father of all that is wicked. Just as God is the King of heaven, Satan claims himself King of Hell. God is the originator of Goodness, as Satan is the originator of Evilness. All in all, Satan is a perverse representation of God.
The Book of Job shows a change in God's attitude from the beginning to the end. At the beginning of the book, He is presented as Job's protector and defender. At the end He appears as the supreme being lecturing and preaching to Job with hostility, despite the fact that Job never cursed his name, and never did anything wrong. Job's only question was why God had beseeched this terrible disease on him. I intend to analyze and discuss the different roles God played in the Book of Job.
Job was a man of the purest faith. When the world shunned God, Job's faith never declined. Job was a wealthy, handsome man with a beautiful wife and a vast amount of property. At some point in time, Satan made a bet with God that if Job situation was changed, his faith would quickly falter. On this note, God took Job's wealth, his property, his family, and his wife. When times were at their worst, God gave Job pus welts on Job's face, taking his looks. Job's faith, however, did not falter, instead it becamestronger. Job passed the test. God then healed Job, gave him more land, greater wealth , and a better wife. Job was baffled, he wondered the purpose behind his fall and rise. When he asked God this, God replied: "...Because I'm God." That was answer enough.
The whole Book is a “double” journey for Job. He shows God his faith and realizes the faith God has that Job will not stray from his path. Job knows deep down that God has not forsaken him.
The Book of Job The Book of Job Job was a righteous man who lived in Uz. He had seven sons and three daughters. He owned seven thousand sheep, three thousand camels, five hundred yokes of oxen, five hundred donkeys and many slaves. Each year, he held a banquet where Job would have each of his children purified.
He does not dwell much on the loss of things like his livestock or family, because he is able to see beyond the small focus of his life. In this way, Job plays the role of a fairly unprecedented character in the Christian
...id and Job, both of these things are not applied. In this manner, the stories very often violate the same commandments meant to bring not only justice, but also morality, and other such virtues to a society and its people. Further, it is often God himself, in whose image man was created, who violates his own commandments, and due to this, can man be expected to adhere to the same commandments broken by God if he has been created in God's image? God is explicitly unjust, vengeful, and jealous, particularly in the story of Job. If God is to be an example for the ideal being, then how is it that his nature can express the same things he denounces in his guide, The Bible? All of these questions ultimately lead into one main question, which is in regards to whether or not a people who are led by an unjust God truly have the capability of developing a "just society".
In The Book of Job, one of the main themes is desire, more specifically the desire to know the actuality. Job is a wealthy man living in a land of Uz with his family minding his own business. He is a very religious man and usually strives to do what he believes is morally right. Satan one day challenges God that Job will lose his faith in him if he allows Satan to torture Job. God accepts the challenge and Job greatly suffers. Job at the beginning of the story had no desires or intentions at all, but as his condition gets worse and worse. Job mindset about God and his belief begins to shift. At this point in the story desire starts to play a key role in Job’s life. Desire is shown in Job when he demands answers from God and why God is putting him through all of this. The idea of questioning God terrifies Job but his desire for an answer ultimately overshadows his fear of questioning God, “Here is my desire...