The Book of Job is one of the three books in the Hebrew bible whose genre is described as wisdom literature.1 Certainly the Book of Job satisfies the literary conventions that qualify a biblical book for such status. 2 Yet Job may be associated with wisdom in a much more literal sense. The Book of Job attempts to deal with a problematic question that confronts suffering humanity: why do bad things happen to good people? The variety and vehemence of commentators' contemporary responses to this chapter of the Bible is testament to the continued relevance of the Book of Job's wisdom thousands of years after it was written. Although the commentators examined herein arrive at differing and sometimes conflicting conclusions after reading the story of "the holy Arab"3, none are left indifferent.
The first commentator under consideration is Martin Buber in an excerpt from his Darko shel miqra'4. Buber draws an apt parallel between the Book of Job and the proceedings in a court of law, casting God as judge and Job as prosecution. In Buber's legal parallel, Job demands what in an earthly court of law would amount to due process, or a fair trial. And yet, even as Buber confers the legitimacy of a court of law on Job's complaints, Buber suggests that Job knew his appeal was "suppressed from the start."5 Buber cites Job: "Though I am right, my mouth will condemn me!"6 By highlighting the justness of Job's claims and the non-existent chance of a divine finding in Job's favour, Buber stresses how human justice and divine justice diverge. This difference is highlighted further by discussion of how Job is made to suffer hinnam, or gratuitously, from both God and Job's perspective.7
Rather than condem...
... middle of paper ...
...sterton, G. K.. "Introduction to The Book of Job." The Hebrew Bible In Literary Criticism. Ed. and Comp. Alex Preminger and Edward L. Greenstein. New York: Ungar, 1986. 449-50.
Frick, Frank S.. A Journey Through The Hewbrew Scriptures. New York: Harcourt Brace College Publishers, 1995.
Hey, Tony and Patrick Walters. Einstein's Mirror. Cambridge: Cambridge University Press, 1997.
Jung, C. G.. Answer to Job. The Hebrew Bible In Literary Criticism. Ed. and Comp. Alex Preminger and Edward L. Greenstein. New York: Ungar, 1986. 454-5.
Kroll, Paul. “The Trial of Job”. Grace Communion: International. Grace Communion International, 2013. 26 February 2015.
René de Chateaubriand, François. The Beauties of Christianity. The Hebrew Bible In Literary Criticism. Ed. and Comp. Alex Preminger and Edward L. Greenstein. New York: Ungar, 1986. 445.
Berlin, Adele, Marc Zvi. Brettler, and Michael A. Fishbane. "Job." The Jewish Study Bible. Oxford: Oxford UP, 2004. 1501-1505. Print.
Smith, LaGard F.: The Daily Bible; New International Version: Harvest House Publishers; Eugene, Oregon 97402_1984. Pages 1449 – 1453.
Everyone is looking for a better way to have power. Solar power has very dependable technology, with little to no maintenance. It can bring finical savings by making more power a home owner may need and you can resell back the power company. Lastly help the environment by having no waste so less pollution and takes up unused space by putting them on to the roofs of the houses. In the end Home owners should try looking pass the initial price of Solar panels and see that this is a great way to produce energy that does not produce any carbon foot print.
Carson, D. A., and Douglas J. Moo. 2005. An introduction to the new testament. Grand Rapids, Mich: Zondervan.
Gundry, Robert H., Ph.D. A Survey of the New Testament. Grand Rapids, Michigan: Zondervan Publishing House, 1970.
3. Metzger, Bruce M. and Murphy, Roland E. The New Oxford Annotated Bible. Oxford University Press, Inc., New York, NY, 1989.
Genesis, Job, and Antigone all discuss matters regarding the laws of god and law of man, punishments for disobedience, and the role of knowledge.
There are many themes running through the Old Testament myth of Exodus – slavery, rescue and redemption, guidance, commandments on how to live, the creation of a nation, and God’s power over other gods. In this paper I will explore what appears to be the chief reasoning behind the creation of the Exodus myth – the explanation of the creation of a monotheistic religion and the similarities of the Exodus myth to the ancient myths, as well as how one should approach the reading of the myth.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
The book of Job is one of the most prolific and unique books of the bible. It is a mix of narrative and poetry, and is distinctive in the fact that it deals with the individual's (Job's) relationship to God, as oppose to that of the group's. It is these differences along with the somewhat radical picture of God that is presented which makes Job quite different than the rest of the bible, and often so interesting. One of the fundamental themes that arises in Job is the different imago-deis, or images of the Godhead that are presented throughout the book. Job is subjected to terrible trials of faith that force him to question the traditional image of God that had been so familiar to his culture and to himself. It is through these trials and this journey that Job is eventually able to break through to a new imago dei.
Carson, D. A., and Douglas J. Moo. An introduction to the New Testament. 2nd ed. Grand Rapids, Mich.: Zondervan, 2005
our solar system, but they are unimportant compared to the nine major planets. In this paper I will discuss the planets and how they are each unique.
not as strong as that of Earth’s, it does have one. Venus and Earth are remarkably alike when it
Our solar system has eight planets, their moons and satellites, and they are all orbiting the Sun. The eight planets are Mercury, Venus, Earth, Mars, Jupiter, Saturn, Uranus, and Neptune. Pluto used to be the ninth planet but IAU changed the definition of planet and Pluto did not meet the standards so it is now a Dwarf planet.
Some other use of solar energy after that was the solar roof and the solar