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Anthropologists learn about a culture through participant observation. They often experience cultural shock when encountering with different cultures. Horace Miner in his essay Body Ritual among the Nacirema wrote about the unusual rituals and beliefs of the Nacirema. He describes the Nacirema as a North American group whose rituals originated from their magical beliefs. When I first read the essay, the practices of Nacirema seems ridiculous to me. However, I was amazed when I found out that Nacirema turns out to be the word American, but spelled backward. I then reread the essay and realized that the culture hero, Notgnihsaw and the temple, latipso are also the wordplay of Washington and hospital. After all, the essay was a satirical essay …show more content…
Some of them include the substantial gifts and the overflowing charm box. By referring the gifts that the natives supply to the medicine men and the herbalists with the exorbitant prices we paid to get prescriptions, Miner illustrates our willingness to pay to obtain the right medicine. The overflowing charm box of the Nacirema symbolizes the expired medicines in our medicine cabinet. Miner also discuss the relationship between dentists and the people when he writes “the natives return to the holy-mouth-men year after year, despite the fact that their teeth continue to decay” (505). Miner make fun of our ignorance because we believe what the professional said without a single doubt. When the dental professional recommend teeth cleaning twice a year, we visit the dentist regularly. Toward the end, Miner indicates our obsession with perfectionism when he wrote “There are ritual fasts to make fat people thin and ceremonial feasts to make thin people fat. Still other rites are used to make women’s breasts larger if they are small, and smaller if they are large” (506). With this, Miner emphasizes that we are constantly influenced by the society’s false assumption on the perfect and ideal body
The focal point of the shrine is a box or chest which is built into
He describes the American health system and many aspects of the an American’s personal health as inhuman and uncivilized. Simply changing the way a word is spelled makes this culture seem far away and distant but in reality it is the culture in which we live every day. The article, “Body Ritual among the Nacirema” by Horace Miner makes the readers think about what they know to be true and evaluate how strange the many aspects of their lives
The Nacierma culture was mentioned in this article because, according to anthropologists, they have a variety of human behavior practices which are considered as being highly unusual and extreme compared to other diverse cultures who also have unusual and bizarre forms of human behavior. The Nacierma practice these strange behaviors in order to keep their bodies clean, healthy, pure, and disease-free, where they go through intense measures in order to do so. This culture was also mentioned because, according to anthropologists, they are
Human needs are similar- health, physical appearance, human body and economic resources to meet these needs. Nacirema culture bears some semblance to more civilized culture. While reading this article it seems most of the practices are similar with modern culture. A major difference is the magic, ritual and the crude method of doing things. One of the cultural practices that stood out for me is the “holy-mouth-men” ritual, which seems like what a dentist will do. I also find interesting the diagnostic ability of the diviner.
In the article “Body Ritual Among the Nacerima” by Horace Miner wee see the framework for social construction of the Nacerima culture. The Nacerima fundamental belief is to avert their bodies debilitating characteristics with powerful
There are many ways in which a traveler can come to understand a culture. Many people have the idea that by visiting certain places, they are captivating the culture that exists there. I can say that this is further from the truth. In both “Vietnam’s Bowl of Secrets” by David Farley and “Caliph of the Tricksters” by Christopher de Ballaigue, the authors experience the culture with one thing in particular that ties many aspects of that same culture together. For David Farley, it was the detail in the recipe surrounding the dish called “cao lau”. For Christopher it was the cockfighting scene that demonstrated the hardship the city had faced.
In “Body Ritual among the Nacirema”, Horace Miner (1956) revisits the rituals of a North American group, the Nacirema, as first described by Professor Linton in the early 1900s. Miner depicts these people as quite vain; obsessive over money, appearance and health. While the economic status of a Nacirema individual is extremely important, nothing compares to the significance of the rituals of the body. These rituals tend to involve various steps that allow the Nacirema people to present themselves to the world in their fittest, most beautiful form. The majority of these rituals are performed by the individual in their own home, in extreme privacy. The body is viewed as a disgusting vessel, in need of constant upkeep to be presentable to others. The Nacirema home contains one or more ‘shrines’, devoted to transforming the body into the definition of health and beauty. The main purpose of the shrine is to hold charms and magical potions, bought from
Medicine men utilize the use of herbs, ceremony, song, stories and prayer to treat each person individually. Medicine men’s healing beliefs advocates a personalized treatment plan for each individual’s unique health problems. Consequently The medicine man is unswervingly devoted to his calling for his entire life, both publicly and privately. Frequently he fasted and his thoughts would reflect upon the supernatural. Publicly his duties were numerous and onerous; dedicated children to the Great Spirit, carried out the setting up of the chief, conferred military honors on the warrior, held leadership positions for war, enforced orders, appointed officers for the buffalo hunts, and when planting the maize he decided on the time to plant.
Miner does an exceptional job in disguising the Nacirema as Americans. Some of the things he disguises are the bathroom, which he says is a cleansing shrine. He disguises the medicine chest as the main device in the shrine, a bundle of hog hairs on a stick as a toothbrush, and magical potions as medicine (Miner).
..., p.261) With this knowledge of the culture that one works in, the health care worker can better see the differences with the cultures of the patients that they are taking care of. Hopefully this understanding will lead to less conflict and better healing.
For a long time, the popular belief about anthropology was that it was the study of “far away” or “exotic” cultures. After my 10 weeks in Professor Michael Perez’s Anthropology 101 class, I now know this to be anything but the truth. My immediate thought’s for a cultural event to observe were reflective of these misconceptions – I considered an Indian wedding, a winter festival, a family friend’s Quinceanera. Nothing stood out to me.
He then states that man 's only hope is to change their unwanted characteristics with the help of various rituals and ceremonies. In order to perform these ceremonies a shrine which is present in every household is necessary. This leads one to believe that as individuals, we are going to make mistakes and have imperfections in life. However, through our beliefs, church, and faith; then we are able to get through or survive our circumstance. Miner later becomes more in depth in his thinking and reporting. He discussed various “rituals” performed daily by the Naciremas. An example is the use of shrine. Miner states, “The family enters the shrine room which I see as a bathroom. In the bathroom each member bows his head before the font or sinks and begins a rite of cleansing”. Shrine use can be interpreted as the daily routine of waking up, entering the bathroom and removing items from the medicine cabinet to wash face, and brush teeth. Miner continues using cliché’s throughout his article. In another part of the article, he describes “holy mouth-men” in my opinion, viewed as medical or witch doctors. A phrase used in the article, “Were it not for the rituals of the mouth, they believe that their teeth would fall out, their gums bleed, their jaws shrink, their friend 's dessert them and their lovers reject them.” Basically, he is referring to a dentist. Most of Nacirema culture makes it a routine/ritual to make sure a dentist is seen yearly to make sure their teeth are clean, cavity free, gingivitis free, etc. The Nacirema’s might take this for granted other cultures or (outsiders) may not have this opportunity and see it as a need. The few examples sighted would illustrate the vanity side of Nacirema’s in which so much is expected and taken for
Cultures are infinitely complex. Culture, as Spradley (1979) defines it, is "the acquired knowledge that people use to interpret experiences and generate social behavior" (p. 5). Spradley's emphasizes that culture involves the use of knowledge. While some aspects of culture can be neatly arranged into categories and quantified with numbers and statistics, much of culture is encoded in schema, or ways of thinking (Levinson & Ember, 1996, p. 418). In order to accurately understand a culture, one must apply the correct schema and make inferences which parallel those made my natives. Spradley suggests that culture is not merely a cognitive map of beliefs and behaviors that can be objectively charted; rather, it is a set of map-making skills through which cultural behaviors, customs, language, and artifacts must be plotted (p. 7). This definition of culture offers insight into ...
The word culture is often used to emphasize the most unique aspects of a people's customs and beliefs. Thus, to refer to the culture of a people or group is to call attention to all the things that make that group different or distinctive from others. When anthropologists compare different cultures they do not mean that one culture is better or worse than another culture.
As Kluckhohn describes, the technical term of culture has a broader meaning to the anthropologist than the "humble cooking pot", and the "people of culture." He implies that the anthropologist needs to be concerned with all aspects and biological conditions involved that have shaped a society. Humans can be easily understood just by studying their surroundings, and as Kluckhohn has stated, "they can also be easily predicted by knowing a people's design for living."