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African american hair oppression
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Just last year, I decided to cut my hair and go natural. Considering the fact that I am an African American woman and my hair hasn’t been natural for the past six years, this change was revolutionary for me. It took me a while to feel confident enough to wear my hair out in public; However, once I did, I became a victim of black natural hair discrimination by different races. I underwent daily microaggression about my hair, which I never experience before: “your hair is so big”, “wow your hair is very different”, “can I feel your hair?” “how challenging is it to manage your type of hair?” At first, I considered these comments compliments but once I noticed that black girl with natural hair were the only race that experienced this, I asked myself: …show more content…
Because many people discriminate black natural hair, women of color tend to change the texture of their hair. This change makes black natural hair rare, which explain why other races are so fascinated when they do see a black women with natural hair. Once other races see more natural black hair in American, it will become more common, which will lead to natural hair being more accepted. Not only will natural hair be more accepted, overtime, black natural hair will be more appreciated. Similar to other hair textures, black natural hair is unique in its own way. One black hair becomes more common, more individual will tend to learn more about the texture of black natural hair. Because black natural hair texture is different from all other textures or hair types, individuals will learn to appreciate black hair various characteristic and unlikeness. Overtime, this will boost black women …show more content…
For example, other races in America are prone to claiming and renaming different black hairstyles. For example, the Kardashians wore cornrows at one point as a trend. After their hair style went viral, they decided to rename it as the “Bo West” braids. Although this hairstyle was already known among the black society, the entire nation was not familiar with it. Therefore, African americans had to reclaim the hairstyle that was already theirs or apart of their culture. This would have never occured if all black women celebrated their natural hair. To make matters worse, these same races talk down or negatively about African American natural hair. For instance, a new law passed by majority whites where it is now legal for black women to be denied of a particular position because of their black hair. These two examples proves that the same race group that tried to claim black hairstyles are the same race groups that discriminate black hair. Many may argue that black natural hair should not be worn because it is an unprofessional look in the united states. Specifically they argue that black hair texture is more coarse, which visually appears thicker than any other hair texture, making it “unprofessional.” Other may say black hair shouldn’t be worn because hair, like afros, are more likely to cause a distraction. Some may say black natural his is unable to be combed or styled, therefore
Thus, being conveyed in the African American population as a cultural identifier, American Airlines had created a policy that restricted a group of people from fully expressing their culture, discriminatorily forcing them to “fade into the mainstream.” And still, there’s the matter that cultural beliefs and practices are often engraved into one’s identity, which is composed of immutable traits. While the court judged cornrows to be mutable due to the idea that they are simply a chosen hairstyle popularized by a white actress (even though the fact that a white actress uses a mainly African American attribute does not make such attribute a holistic, white, American attribute), cornrows had become an immutable trait for Rogers, explaining her concern and motive to sue for her rights. In such way it becomes noticeable how Yoshino and the courts make it seem as if there’s a standard, universal guideline as to what traits are immutable or mutable, and contrary to that opinion, Roger’s case fully proves that the classification of an attribute as immutable or mutable can only be relative, and that the one opinion that should surpass all classifications of the attribute is that belonging to the one identifying with such
Since the beginning of time, privilege has existed. Privilege, specifically white privilege, is written all over American history. Unfortunately, it still exists till this day, till this very moment. Henry Louis Gates, Jr., is the W.E.B Du Bois Professor of Humanities at Harvard and director of the W.E.B Du Bois Institute for Afro-American Research. In his essay “In the Kitchen” he uses his childhood memories to show how African Americans do not see hair as just hair. Gates figurative use of hair shows us how far the unprivileged are willing to go in order to get a sense of acceptance by the privileged. White privilege is difficult to see for those
Some black women have taken it upon themselves to fight what they perceive as racial discrimination against black women maintaining natural hair. It is not uncommon to see many young women creating blogs to share insights about how natural hair can be maintained and the need for African women to accept this as part of their identity
Black women have been the essence of style, originality all while receiving nothing but bad response from critics who secretly envy them. Natural hair tends to be another widespread trend. I think that some do the natural so they can connect with their African roots while I think others just like the look, or maybe it’s easier. No matter what grade of hair society has one marked term for black hair which is “nappy”. Besides pertaining to actions, the word ghetto is used to describe just about every aspect of a black girl's life. "Girl your hair look ghetto" and "You talk/sound ghetto" are two common phrases used around school. Colored hair, weaves, extensions, dyes and relaxers/perms are all things black girls have encountered. If your hair looks "too" nice, it's assumed that you're wearing weave or that you've gotten a fresh
Hair Care is another popular africanism present in America for African americans. For african american woman going for a natural hairstyle is quite common. Dating back to pre-colonial africa a natural afro hair style defined status and identity. Different styles indicated certain qualitie...
The article Straightening My Hair by Bell Hooks makes her argument of finding the reason of why African American women straighten their hair. She first states that Black Americans straighten their hair because it is the stage of transformation; it closes the door of innocence and opens the door to adulthood. Slowly, she starts changing her views. She comes up with the statement that African Americans do not straighten their hair for reasonable reasons, but to imitate the characteristics of white women. She informs that black people repeat this process because they have low self-acceptance of their roots and background, and that they have lost beauty in themselves. My argument against this statement is that it is erroneous to claim that the straightening of African American hair is misinterpreted as their acceptance into the white community; straightening of hair is the symbolism of impending womanhood, closing the door of innocence, and sharing a time to meditate by relaxing your soul.
In Hair Story (2002), the authors write about some of black hair style, include the West African manner of wearing their hair in braid or wrap to the current and most popular hair styles: weaves, natural hair and chemical hair straightening by black people- a style considered as imitating "white" hairstyles. Byrd and Tharps (2010)
In my personal experience I grew up in small town, Tolono, where most of the people are Caucasian and speak English. In third grade we received a new girl to our school and whenever a new student joined our class I was always very welcoming. The new young lady spoke English but was from a different culture. One day in the library I was reading a book with the new girl and some other friends; it was a book on the body and health. The book had all sorts of interactive fold out pages with actual examples. I picked up one of the hair piece examples to show everyone in the group. The hair piece that I picked up that I thought was from the book turned out to be a removeable dread lock from the new girls’ hair that had fallen out. At that time for me I had no clue what a dread lock was or how it could have possibly come from her hair. I am sure my body language and facial expression was an expression of shock and puzzlement,
They have become more infatuated with the novelty and difference in lifestyles rather than the issues black people face. The media takes advantage of this attraction, and treats the culture as entertainment, demeaning black creations while not really caring about the people who make up the culture. Many individuals love the idea of black culture but do not want to face the real and uncomfortable conflicts associated with black identity such as police brutality, racism, colorism, and intersectionality. If white people are able to partake in something so essential to black identity such as music or hairstyles, why should they feel limited to speak on real and current
...nce is that blacks aren't trying to make me to be black. They just want to make sure that I don't forget about that side of me.
With the sudden increase of black women embracing their natural hair, chemical relaxer sales dropped 34% from 2009 to 2014 (Sidibe, 2015). This change is caused by a movement born in the early 2000s known as the “Natural Hair Movement.” The Natural Hair Movement motivates black women to love their curly hair and encourages them not to hide it under wigs or chemically alter it with relaxers. Black hair is more than just a style choice to black women, though; it’s a political statement. Hair symbolizes their opposition to conformity and for the main character in Chimamanda Ngozi Adichie’s novel Americanah, it symbolizes identity.
“Color preference is a cousin of racial prejudice, and like prejudice it is closely linked with the urge to obtain and keep power over others.”(Harvard University). The preference for lighter skin has been alive for centuries. In Spain, having a light skin tone meant you were full of pure Spaniard blood versus if you were of a darker complexion, you were not seen as worthy to even reside in the Spanish empire. Today, skin complexion dictates a person's ability to achieve employment at all. According to Berkeley, darker people want to be lighter because they believe it will make them more appealing for courting, employers, and even to seem more intellectual. Economically, it is proven that lighter complexion men have a better chance of employment compared to their darker skinned counterparts. Not only this, but proven statistics from UNCP show that darker skinned blacks are more than likely to have lower socioeconomic status, education, and marriage rate in comparison to lighter skinned blacks. .
This paper will argue that to be a Black woman with natural hair, is deviant in the eyes of white culture. Natural hair is regarded as unkempt, unclean, and unprofessional (Thompson 2009). American society seeks to demonize the hair of Black women because natural hair disregards Eurocentric beauty standards (Robinson 2011). To rebel and wear one’s hair naturally comes with a price - especially in the workplace and school environment - because there are discriminatory dress-codes that prevent Black women from meeting institutional requirements (Klein 2013). Black women face discrimination for their natural hair due to the power imbalance of white men in work and educational structures.
What I mean by that is that I have never had my unnatural hair color be called ridiculous, insane (negatively), or stupid by anybody my age or even from my mom’s generation; though, I have heard those descriptions of me from those from an older generation. I have gotten both compliments and criticisms on my hair color, but I have never gotten a criticism to my face from someone from my generation. This is most likely because of a shift in the symbolization of colored hair. In the modern world, colored hair is becoming more linked to pop music than to that of punk or rock. I have learned from working in retail that people want to share their opinions, even to a stranger who is bagging their groceries.
When it comes to body image, according to societal norms, apparently, beauty is about how you look and how others think you look, and not how you feel or what makes you feel beautiful, happy, comfortable, etc. One of the first things you notice about a woman is her hair. I believe every woman is a queen; therefore, she deserves a crown, and her hair can symbolize a crown with power, strength, and beauty. A hair style can be done to match her personality, making it uniquely hers, with none to compare it to. But society even categorizes hair as beautiful and not.