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The relationship between a slave and the master
Don Benito Cereno feels about slavery
The relationship between a slave and the master
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When dealing with novella about slaves one would immediately assume that the “other,” hegemony, and silence characters would be the Slaves; Herman Melville creates many scenes in Benito Cereno that leads readers to believe that this is case, but that is not case in the end. The slaves in Benito Cereno often described as animals. Capitan Delano often describes Babo as a loyal dog. Later on Delano describes seeing a mother and her child to:
His attention had been drawn to a slumbering negress, partly disclosed through lace-work of some rigging, lying with youthful limbs carelessly disposed, under the lee of the bulwarks, like a doe in the shade of a woodland rock. Sprawling at her lapped breasts was her wife-awake fawn, stark naked, it black little body half lifted from the deck, crosswise with its dam’s; its hands, like two paws, clambering upon her; its mouth and nose ineffectually rooting to get at the mark. (Melville 1205)
The idea of comparing people to animals dehumanizes them and creates them into this “other.” By
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For example, “As master and man stood before him, the black upholding the white, Captain Delano could not but bethink him of the beauty of that relationship which could present such a spectacle of fidelity on the one hand and confidence on the other,” this line is the opposite of how hegemony is typically displayed to us because “the black” is upholding “the white” (Melville 1193).When we think of hegemony during the 1850s we think of the “the white” upholding “the black”. Another example, is when Babo makes a decision for ship, which puzzles Delano because Don Benito should be making that choice because Babo is just slave. Although, Babo is unsilenced for most of Benito Cereno there is still a group of slaves are being chained up while others are free, “Shut up in these oaken walls, chained to one dull round” (Melville
(Hook). Mark Twains comparison of human and animal behavior in "The Damned Human Race" can be identified with by a wide audience. His notoriety as one of the most famous American writers makes his opinion valuable to readers. Twains presentation of the material leads the reader to make factual assumptions on the actions a mankind. He appeals to the reader by focusing on basic ideas and using emotional charged vocabulary to invoke a strong response. Logically comparing conflicting behavior aids Twains argument that humans actions are substandard in comparison to animals. The overall argument of mankind's degradation from animals is successfully argued through the use of emotional appeal and logical reasoning.
Cesar Estrada Chavez was born on March 31, 1927 on a farm near Yuma, Arizona. His family was originally from Northern Mexico (Chihuahua). His parents Librado and Juana Chavez raised their kids in Arizona's Gila valley. Cesar's father worked in his ranch and also owned his own store and pool hall. His father wasn't around a lot because of work so his mother Juana had a lot of influence on him. His mother taught him to be a non-violent person. She told him to turn the other cheek. Also she was a really religious person, a good Christian that also taught him to always help out poor people. In 1929 while the Great Depression Cesar's family lost the ranch. The family traveled to Oxnard, California wear they struggled to put a roof over their head and food on the table. So they moved from town to town in search for work. In 1944 Cesar joined the U.S Navy as a deckhand on a troop transport for 2 years. He joined so he would avoid getting drafted and being forced to fight in real gun fire. After he finished he moved to Delano, California. Their, one day in a theater he sat in an only white section. He didn't move so the police to him to jail and then later they released him because he didn't brake any laws. While he worked in a malt shop called "La Baratita" he entered a grocery wear he met his future wife Helen Fabela.
There are other contrasting aspects of the stories that call for attention. Most significantly Benito Cereno – ultimately – portrays slaves as evil and Babo as the mind behind the cunning plan that deceives Captain Delano. The reason for this one-sided representation is naturally the fact that we experience the story from Delano’s point of view. In the beginning, we perceive Babo as the typical docile, helpful, and faithful servant so often portrayed in other slave characters such as Stowe’s Uncle Tom and Jim in Twain’s Huckleberry Finn. Babo is more than just a slave; he is a “faithful fellow”, “a friend that cannot be called slave” . And despite all the underlying hints of a slave insurrection, Delano does not grasp their meaning. Examples are the slaves’ treatment of the Spanish sailors and the hatchet polishers , but in Delano’s narrow-minded world, only the white man is capable of conceiving plans of ‘evil’. And when he – and the reader too – finally sees “the mask torn away, flourishing hatchets and knives, in ferocious piratical revolt”, he is embarrassed and “with infinite pity he [withdraws] his hold from Don Benito” . From this moment on, Babo is a malign devil and Melville removes speech from Babo’s mouth. This strengthen our opinion of Babo as ‘evil’ even more, for how can we sympathise with him without hearing his version of the story? Apparently, Melville proposes no other alternative for the reader than to sympathise with the white slave owner Don Benito, whom Babo so ingeniously deceives.
Animal imagery is used to bring out their animalistic behaviors, and demonstrate how their vicious actions are just like how animals would behave: “Because I would not see thy cruel nails / Pluck out his poor old eyes, nor thy fierce sister / In his anointed flesh stick boarish fangs (III.vii.69-71). There would not be as large of an impact or a connection without the use of animal comparisons, as their evil and cruel actions are only comparable to beasts. Furthermore, animal imagery is used to emphasize the difference between beasts and humans and the importance between need and want. As Lear states, “Thou art the thing itself; unaccommodated man is no more but such a poor, bare, forked animal as thou art”, he is describing how Tom is just a two legged beast, and does not have to carry the social burdens of being a human
Benito Mussolini was born on July 29, 1883 outside the village of Dovia di Predappio in the Northeastern Italian province of Forli. He had one sister and one brother. They always fought and argued over little petty things with each other. His sister name was Edvige and his brother’s name was Armaldo. His mother Rosa Malteni was a well respect and appreciated schoolteacher. His father Allesandro Mussolini was both a blacksmith and a committee socialist. He received his name "Benito" from the Mexican Revolutionary Juarez. Benito grew up as a delinquent, disobedient, and did not have any manners. He was a bully to the other children around him. He would get into numerous of fights with other children.
In light of the description of anthropomorphism, I think it is only fitting to use the novels Charlotte’s Web and Watership Down to demonstrate them. While both of these novels show animals behaving in different manners, they are both uncharacteristic of normal animal behaviour. Charlotte’s Web shows animals behaviour as primarily human while Watership Down demonstrates animals behaving mostly as animals. This said, we see that both these novels show their characters with human traits, however they are all confined to their physical limitations as animals. A perfect example of this is Charlotte, from Charlotte’s Web.
Throughout much of early African American literature, as well as the writings of white people in reference to African Americans during the same time period, there is a tendency to compare humans to animals. This language, most often, is at the expense of people of color. These animals tend to be beasts and savages, promoting the idea of violence among the people they are being compared to. Even when the animal in question is peaceful, the simile is intended to promote the idea of being ignorant, stupid, or easily manipulated.
This attitude is best seen when the narration opts to describe the slaves as one might a buyable product, depicting them as predisposed to working while still maintaining a cheerful disposition, with “most negroes [being] natural valets and hair-dressers” (Melville 212). Even more so than this, whereas the narrative voice of The Heroic Slave could be seen as an extension of Douglass’s personal pro-abolitionist views, the one in Benito Cereno is notably separate from Melville as an author, as his own opinions on the matter of slavery are still far too murky to pinpoint as easily. Thus, it is safe to say that, rather than being the voice of the author, the narration in Melville’s work is more of its own character, one with a perspective different from that of the white protagonist as well. With this, another layer of ambiguity is added within the context of the story, especially when, at the climax, the narrator is proven wrong in the assumption that Babo is a simpleminded servant. Yet, while The Heroic Slave goes to great lengths to remind the audience of the Madison’s humanity through soliloquies and lengthy descriptions, Benito Cereno instead presents Babo as he is, never going into depth about his own personal emotions, thus forcing the readers to form their own assumptions as they would in
Otherness is commonly a force of causing an individual to be separated from a majority group and, therefore, treated differently. The separation from the group has a large enough effect to cause otherness to be a major characterization of slaves in literature. Othering as a characterization normally denotes disempowerment, discrimination, and judgment. Yet, the story of Benito Cereno, where a whaling ship captain named Delano ends up finding and helping a merchant ship quell a slave rebellion, defies these conventions. Babo, the slave that starts the rebellion, highlights the subtle paradoxical nature of others leading to a reversal of the expected othering process.
Cesare Lombroso was an Italian university professor and criminologist, born in Nov. 6, 1835, in Verona, who became worldwide renowned for his studies and theories in the field of characterology, or the relation between mental and physical characteristics. Lombroso tried to relate certain physical characteristics, such as jaw size, to criminal psychopathology, or the innate tendency of individuals toward sociopathy and criminal behavior. As such, Lombroso's approach is a direct descendant of phrenology, created by the German physician Franz Joseph Gall in the beginning of the nineteenth century, and closely related to other fields of characterology, such as craniology and physiognomy. His theory has been scientically discredited, but Lombroso had the merit of bringing up the importance of the scientific studies of the criminal mind, a field which became known as criminal anthropology.
...ns it held. Melville creates a character who never sees the reality on board the ship in his many speculations, particularly because Delano sees the slaves as too ignorant as to be able to devise such a thing, when the grand irony is the he is too blind to see it. Melville reverses the master and slave roles and brings them before a very slavery-conscious audience to whom he leaves the interpretation open, but laden with subtle messages about the horrible institution of slavery.
It is ironic to see that none of the white people are compared to animals since they are the ones dehumanizing the African American’s, by “Picking them off like buzzards or netting them like rabbits (159).” Sooner or later the white man's actions took a great affect your on Sethe’s life by dehumanizing her as a person. She became a monster willing to kill her child, someone with no future and only to live to survive. Thus explaining how the Whites created the animals they claimed the African Americans as, “It wasn’t the jungle Blacks brought with them to this place from the other place. It was the jungle white folks planted in them (208).”
This conveying an idea that black people are like animals, described as animals which as typically feared such as how the creature was feared. His appearance was feared because he was out of the ordinary however black people are also feared and are described with words used for things out of the ordinary. The marginalized group essentially go through the same problem the creature did, people used these words
Mark Twain's The Damned Human Race. Within his essay The Damned Human Race, author Mark Twain powerfully declares that the human race is both flawed and corrupt, and that people actually should be classified as 'lower animals' rather than the formerly known 'higher animals'. Twain does not hold claim to a Darwinian or creation standpoint, but rather draws conclusions from his own observations in performed experiments. He states that'man is the cruel animal,' and that we can attribute this to his moral character.
Anthropomorphism was the residue of the continuous use of animal in metaphor. In the last two centuries, animals have gradually disappeared (Berger 11).