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The role of social class in education
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Bell Hooks Teaching to Transgress and Lynn Bloom’s article “Freshman Composition as a Middle-Class Enterprise” both identity the concept of class within education in order to embed the values of a higher class into students of color and of a lower class. Both Hooks and Bloom analyze the notion of how a student's social class affect their approach and success with academic work when they are being taught by an individual who exerts power and values different than their own into their way of learning. Hooks argues that “class differences are particularly ignored in the classroom” (177), which is mainly because no other class is seen other than the higher class of the teacher. The teacher's social class is what allows him to impose his own class …show more content…
Hooks says that “those of us from diverse ethnic/racial backgrounds learned that no aspect of our vernacular culture could be voiced in elite setting” (Hooks 182). But, vernacular is what will make students comfortable to share their thoughts in the classroom. It is something taken away from them by the oppressor who wants them to remain silent and never disagree. Hence, why students never want to challenge the ideas of a teacher. Blooms presents a similar argument in which she states “when teachers do address an offensive paper, we maintain our middle class decorum and phrase potentially confrontative comments in language that is tentative, qualified (Bloom 660). She further goes on to say “no matter how informal, slangy, even profane our speech outside of class, teachers and textbooks and college standard concur on the importance of Standard English as the lingua franca for writing in the academy”(Bloom 664). Middle/ higher class teachers are not open to students using vernacular in some ways to express themselves because it strikes them as offensive. Now, students just do things for the sake of doing things, as Hooks refers to this as “tokenism”. Students can never be able to personalize their writing because the two values clash and because of this they are obligated to stay in boundaries. Middle class teachers uses this as an opportunity to penalize students, even if they are correct. Middle class values are often time what shapes the educational system. So, teachers choose to penalize their students because it doesn't meet their own standards. Standards that seem foreign to students because they are obviously not from that social
This marginalization is still prevalent today, as Black English is still overwhelmingly stigmatized and discredited in nearly all academic settings, particularly within American culture. Jordan’s demonstration that Black English is not given respect or afforded validity in academic and social settings still rings true today. Black English-speaking students see little to no representation of their language in the classroom, and are often actively discouraged from speaking the language of their community and of their upbringing. This suppression and delegitimization of a valid method of communication represents colonialist and white supremacist notions of language, social homogeneity, and latent institutional racism, and has negative, even dire, consequences for the students
Scott, Janny. The “Shadowy Lines That Still Divide.” Class Matters. New York, New York: Times Books, 2005. 1-26.
In her novel called “Feminist Theory: From Margin to Center” one of the many areas bell hooks speaks of is the perpetual racial confinement of oppressed black women. The term double-bind comes to mind when she says “being oppressed means the absence of choices” (hooks 5). The double-bind is “circumstances in which choices are condensed to a few and every choice leads to segregation, fault or denial” Therefore, this essay will discuss how hooks’ definition of oppression demonstrates the double-bind in race relations, forcing the socially underprivileged minority to “never win,” and as a result allowing the privileged dominate “norm” to not experience perpetual segregation.
Education was designed to take people and transform them and teach them how to live a better life by whatever standards. Despite this overall goal, socially, people have been continued to replicate the lives of their parents or upbringing, becoming a problem for lower income families. This constant duplicating of lifestyles among people in lower social classes is called Social Reproduction. Lisa Delpit introduced a theory as to why this reproduction of social classes happens involving a “culture of power”. This involves a clear power divide between the students and administration including “the power of the teacher over the students; the power of the publishers of textbooks and of the developers of the curriculum to determine the view of the
In public schools, students are subjected to acts of institutional racism that may change how they interact with other students. In the short story “Drinking Coffee Elsewhere” by Packer, readers are allowed to view firsthand how institutionalized racism affects Dina, who is the main character in the story. Packer states “As a person of color, you shouldn’t have to fit in any white, patriarchal system” (Drinking Coffee Elsewhere 117). The article “Disguised Racism in Public Schools” by Brodbelt states “first, the attitudes of teachers toward minority group pupils” (Brodbelt 699). Like the ideas in the article “Disguised Racism in Public Schools” Dina encounters institutionalized oppression on orientation day at Yale.
I agree with hooks that it is important to understand what our students need to ìtransform consciousness.î At the same time, why must we force students to express themselves without giving them the chance to choose how? Is language really how we give our students a voice in the classroom? Hooks believes in order to give our students a voice, enforcement is necessary. But do we know if what the student reads is really how she thinks and feels? How do we teach the student to not please the teacher by reading just anything, instead reading something she cares about?
In bell hooks, Teaching to Transgress, the author emphasizes the importance of the liberation of a more advanced education system. hook asserts her career aspirations and the awareness that she wants to bring to society. Her concerns and passion displays the feminist viewpoint that she obtains. Whereas, in Bone Black, hook revealed her experiences and challenges that she faced throughout her childhood. She did not incorporate the usual rhetorical tactics that most authors utilize in their writings.
Imagine a society where education isn’t entirely dependent upon the merits of one’s personal knowledge. Where the learning environment is utilized for personal development and growth rather than competition and separation. A sanctuary composed of unity and equity among peers. A place where college isn’t the only goal, but rather personal identity and initiative are established along the way. Such a society, fully embodies Baldwin’s ideology regarding education, and the prejudices therein. In his speech, “A Talk to Teachers” Baldwin delivers a compelling argument, in which he criticizes the problems and prejudices within the educational system in his day. However, through his sagacious philosophies and eye-opening opinions, Baldwin manifests the cruel, unspoken truth within his speech, that the hindrances and prejudices experienced in his day are still existent in 2016.
The novel “Women Without class” by Julie Bettie, is a society in which the cultural you come from and the identity that was chosen for you defines who you are. How does cultural and identity illustrate who we are or will become? Julie Bettie demonstrates how class is based on color, ethnicity, gender and sexuality. The author describes this by researching her work on high school girls at a Central Valley high school. In Bettie’s novel she reveals different cliques that are associated within the group which are Las Chicas, Skaters, Hicks, Preps, and lastly Cholas and Cholos. The author also explains how race and ethnicity correspondence on how academically well these students do. I will be arguing how Julie Bettie connects her theories of inequality and culture capital to Pierre Bourdieu, Kimberle Crenshaw, Karl Marx and Engels but also how her research explains inequality among students based on cultural capital and identity.
He also mentions his surprise when he saw other families were not debating on the dining table. Although he was raised in middle class white teachers, he sympathizes with other students who experience differences between what they learned in their communities and in literacy education. He claims that literacy is more than writing and analyzing, saying “if it is shaped by culture and context, then the cultures and contexts we inhabit in our lives outside of the classroom will necessarily influence the way we approach literacy practices in school. ”(Williams, page 343). Williams reminisces the experience of a student from his colleague’s class with a background that took class discussions and review in a personal way based on her experience with her family members and community.
Worthern further advances her claim by utilizing specific experiences of different professors. For example, she states the encounters from a Math professor Mark Tomforde as well as an English professor Angela Jackson- Brown to provide different perspectives to support her claim of the exacerbated use of informal language in conversing with professors. Professor Mark Tomforde reflects a moment,“There were also the emails written like text messages. Worse than the text abbreviation was the level of informality, with no address or sign off.” Through the narration of Professor Tomforde, who has taught over twenty decades, Worthern presents a believable witness of the transformation of how students address to the professor. It highlights students’ informality has exceeded the limit of being acceptable in a college environment in addition to the gradual disappearance of the value of respect. Similarly, Professor Jackson-Brown recalls, “deference has waned ...I go out of my way to not give them [ the students] access to my
Jean Anyon’s “Social Class and the Hidden Curriculum of Work” claims that students from different social classes are treated differently in schools. Anyon’s article is about a study she conducted to show how fifth graders from the working, middle, and upper class are taught differently. In Anyon’s article, she provides information to support the claim that children from different social classes are not given the same opportunities in education. It is clear that students with different socio-economic statuses are treated differently in academic settings. The curriculum in most schools is based on the social class that the students belong to. The work is laid out based on academic professionals’ assumptions of students’ knowledge. Teachers and educational professionals assume a student’s knowledge based on their socio-economic status.
Because of distinct socioeconomic differences, the educational system covertly favors the academic advancement of affluent students. Academic institutions provide education according to a students ' socioeconomic background, inadvertently perpetuating inequality. In a conversation between Dana and Nigel, Nigel suggests how “[Tom Weylin] don’t want no niggers ’round here talking better than him, putting freedom ideas in our heads” (11). Leaders on the Weylin plantation only allow slaves to learn and maximize abilities which allow them to be better slaves, but neglect to entice the maximum potential of their intelligence based on their social and economic class. By doing so Weylin 's affluent status in the upper class allows him to further ensure the subordination of the lower class, slaves, by limiting their access to resources that can further broaden their intelligence. Weylin’s subordination of the lower class reflects similarities in current academic institutions. Furthermore, social stratification influences a student’s consciousness by shaping misconstrued ideas of reality leading them to believe their level education is obsolete. For example the lower class members on the Weylin plantation, slaves, and students attending schools in lower class communities similarly have grown to accept failure due to
The lower class student’s major issue with learning in class is a shortage of confidence based on real or apparent weakness in the home environment. These students often feel undesirable. They are very aware of the class in which they come from and of the place and position people classify them under, they often feel the urge to hide their background. Students that are categorized in this particular class frequently come to school with a lower level of academic skills and involvedness than their peers that are categorized in the midd...
Bourdieu (1974) argues that the education system is biased towards those from middle and upper-class backgrounds. The culture of the ‘dominant classes’; the upper-classes, is imposed on young people in education, pupils from the upper-classes have an advantage as they have been socialised into the dominant culture and acquired skills and knowledge relevant to learning before entering the education system. These young people possess ‘cultural capital’; cultural capital includes mannerisms, a knowledge of creative and artistic parts of culture, the closer a young person presents themselves and their work to the style of the dominant classes the more likely they are to succeed as teachers are influenced by cultural capital. Also the grammar used by teachers disadvantages working class pupils as they cannot understand it. Bernstein (1961) argues teachers use elaborated speech codes; which is detailed and explanatory, working-class pupils are limited to using restricted codes; clear-cut and easy to understand speech, whereas middle an...