Arrogance And Self-Centeredness In Homer's The Epic Of Gilgamesh

In The Epic of Gilgamesh, we see Gilgamesh often boasting of his physical abilities and opulent city. In The Odyssey, there are many situations in which Odysseus loses sight of his goal to return to Ithaca in order to snatch a little bit of glory for himself. Both of these stories illustrate their respective heroes arrogance and self-centeredness in the pursuit of their own personal gains. In The Epic of Gilgamesh, Gilgamesh believes he will live forever and thus does not allow himself to worry about how his actions will affect others. In The Odyssey, Odysseus has not yet abandoned the battlefield mindset bred on the battlegrounds of Troy and still craves adrenaline. Both heroes have their fair share of flaws. Nonetheless, they both also experience

Glory is a reward often granted to those who go bravely into the face of adversity. To be glorified is not something that should be vilified; however, the active pursuit of it is difficult to define as anything other than selfish and egotistical. When fleeing the cave of Polyphemus, Odysseus felt it necessary to taunt the monster whom he had so narrowly escaped: “Cyclops, if anyone, any mortal man, asks how you got your eye put out, tell him that Odysseus the marauder did it, son of Laertes, whose home is on Ithaca” (437). All that this earned Odysseus was a curse backed by the wrath of Poseidon and a boulder hurled his way. In this instance, Odysseus’ words could only serve himself. The only glory Odysseus could have attained was a figment of his own imagination. By praising himself, by wagging his self-proclaimed might in the face of his adversary, he had accomplished nothing other than endangering his crew and delaying their return to

When a hero can atone for their flaws, for the mistakes they made on their journey, is when they truly begin to define their legacy. Gilgamesh found a measure of closure, and even a sense of immortality, in realizing the worth of his city. Odysseus realized the selfishness of his actions, and in admitting the effects such selfishness had on his family became a more well rounded individual.

In the case of Gilgamesh and Odysseus, in order to achieve the status of the ideal hero their respective stories define them as, they first had to be able to identify and atone for their own flaws. In this way, the ideal hero is not necessarily the individual that can move a mountain with his bare hands or outsmart a god. Rather, the ideal hero is an individual who has answered the call to adventure, struggled with themselves in the face of adversity, and emerged a more humble person. The ideal hero, according to The Epic of Gilgamesh and The Odyssey, can appreciate, rather than boast about, their