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The relationship between religion and science
Religion and science in contrast
Religion and science in the modern world
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Our Earth is dated around 4.5 billion years old. Homo Sapiens, 250,000 years ago. In this macrocosmic time frame, our recorded history spans a mere 5,000 years. This knowledge contextualizes the limited nature of present human cognizance. Understanding human folly and wider perspectives becomes necessary in analyzing Ben Singer’s work Melodrama and Modernity, as he attempts to define modernity in contrast to this universal antiquity. Singer portrays modernity as something fluid, saying “Modernity is ostensibly a temporal concept” (Singer 17). The truth is modernity is a pattern that transcends time. Singer fancies modernity as a straight line progressing from caveman to businessman. John Anthony West, an author and Egyptological researcher …show more content…
Singer details modernity as “post-sacred” (Singer 24), exempting modern society from belief systems psychologically tied to mankind for millennia. While Western countries may be treading down a post-sacred path for now, the path is riddled with foot prints of countries past that go both directions. Singer believes “Modernity…denotes the rise of secularism and a…deflation of the influence of religious… mythologies” (Singer 24). It cannot be described so simply. Previously modern and developed countries have fallen in and then out of secularity. For example, 400 years before Christ, the Chinese philosopher Mo Zi levied secular thought against the reigning ideology of Confucianism. Mo Zi proposed secular ideas congruent with those of the scientific method and even Newton’s laws of motion (REFERENCE). Maybe Mo Zi needed an apple to the head if he truly wanted his science to be heard. The political takeover of the Qin dynasty and legalist philosophy put a stop to such free scientific and secular thought. In a similar vein, a first century Islamic scholar named Ibn al-Haytham once said “The duty of the man who investigates the writings of scientists... is to make himself an enemy of all that he reads” (REFERENCE). This rings a similar bell as the modern scientific method. Famous science educator Neil Degrasse Tyson has even said that “The reawakening to science that took place in Europe in …show more content…
Fruitful climate conditions fostered great civilizations in the past, the Nile river in Egypt or the Tigris and Euphrates in Mesopotamia are examples of that. Catastrophic climate events have also brought civilizations to their knees in the case of Aksum drought or the Nabataeans who fell victim to massive earthquakes. These are only small events compared to Ice Ages and asteroidal impacts that threaten human existence and the wiping of the historical slate. On a smaller scale, a connection has been shown to exist between political and interpersonal violence with climate change. Edward Miguel quantified climate influence on human conflict showing that for every standard deviation increase in temperature “the frequency of interpersonal violence rises 4% and the frequency of intergroup conflict rises 14%” (reference). Political intergroup conflicts are more often than not the end of great civilizations such as the Assyrians, Khmer empire, or the Sumerians. Political peace is a factor often necessary for the development of a modern society Singer never mentions. It becomes more difficult to advance when the best brains of the world are left open on the battlefield. Just like our planet lies in some Goldilocks zone of just right conditions, so does our ecological and political
In a comprehensive summary and analyzation of the history of mankind’s record of affairs, Mark T. Gilderhus tackles the many aspects of the overall biography of human existence. Through scrutiny of the goals of past and present historians, a brief explanation of the origins of historiography, a thorough exploration of the philosophies behind history, and a review of the modern approach to past events, Gilderhus sums up the entirety of historical thought in one hundred and twenty-five pages. His superior knowledge is exemplified through his work which effectively conveys the full extent of historiography.
“The lack of conflict between science and religion arises from a lack of overlap between their respective domains of professional expertise—science in the empirical constitution of the universe, and religion in the search for proper ethical values and the spiritual meaning of our lives. The attainment of wisdom in a full life requires extensive attention to both domains—for a great book tells us that the truth can make us free and that we will live in optimal harmony with our fellows when we learn to do justly, love mercy, and walk humbly.”
The Mayans were a powerful civilization in the past, but collapsed and abandoned it’s own cities. Theories were made to try to figure out what happened to the Mayans and one theory might just predict what will happen to our societies if the earth’s temperature continues to increase. The drought theory of the Mayan collapse theorizes that a severe drought hit the Yucatan peninsula. Thin tropical soils lacked fertility to grow crops which caused famine, disease, and war in the basic drought cycle of the Mayans. This theory can be explained by both environmental and cultural factors of the Mayan society. As scientists explore global climate change that is happening now more evidence is explored in climatic, historical, hydrologic, tree ring, volcanic, and geologic factors. Lack of food and water could have caused extreme furstation in their society which would causes revolts and leave them vuknerable to forgein invasions. Throughout history droughts have caused seceral powerful civilavations to fall and crumble. Cimate changes are causing droughts around the world and like the drought theory of the Mayan, everything is happening quickly. Humans need to learn to how to live in a warmer world that will be bring severe droughts and change the entire earth. Solutions to global climate change continue to be experimented with and most of them have to do with carbon
Scarre, Christopher. The Human Past: World Prehistory & the Development of Human Societies. New York: Thames & Hudson, 2013.
In recent decades, the contentious issues surrounding climate change and the corresponding effects it likely exerts upon contemporary civilization has developed to become one of the most pressing areas of concern afflicting humanity (Armstrong, 1). Currently, climate change has started to demonstrate its potentially calamitous consequences upon human subsistence practices, and has even begun to alter the very environments that entire societies reside in, theoretically endangering them in both instances (Armstrong, 1). Though the hindrances inherent in climate change are potentially devastating to the preservation of modern society, the problem of climate change itself is not one that is exclusive to the contemporary era. Rather, the harmful
Secularism has been around for over five hundred years and the process of science and psychology is slowly picking up speed along with development. Science and psychology play a big role in how we view things including our religious beliefs and our views of God. God created this beautiful world around us, and he watches over us and speaks to us. Unfortunately, science has become very popular and scientists are constantly searching for the “truth”. God created the world and put Adam on it with Eve, yet science will state that the Big Bang created the world and constantly search for inconsistency in everything from Jesus to the Bible. Science is distorting our view of the modern world. This has become a big problem because it seems as though secularism has become a political movement, instead of a philosophy or religious belief. It is more serious because our view of the world has changed as well as our view of God and what he did and didn’t do. The scientific move towards the world develops into a problem because it is now a philosophy or ideology that contradicts the truth of morality and faith.
The definition of modern is relative to the time and space in which a historian might describe a society, situation, or technology, or as the Oxford Dictionary defines it as, “Of or relation to the present or recent times as opposed to the remote past.” The problem with this, however, is that it is often difficult to look back on an historical event and differentiate between what was actually modern about that time and how historians impose a sense of modernity on an event that was the opposite. In Bruno Latour’s We Have Never Been Modern, Latour explores the origins of modernity and how it “is always being thrown into the middle of a fight,” somehow “defining, by contrast, an archaic and stable past.” Only one removed from the historical event can look at it as an outsider, and even then it is difficult to remove ties that relate current history to that of the past. The readers of history cannot help but see it with a lens that is tinted with the problems of today.
...wever, in the best interest of advancing education and an enlightened society, science must be pursued outside of the realm of faith and religion. There are obvious faith-based and untestable aspects of religion, but to interfere and cross over into everyday affairs of knowledge should not occur in the informational age. This overbearing aspect of the Church’s influence was put in check with the scientific era, and the Scientific Revolution in a sense established the facet of logic in society, which allows us to not only live more efficiently, but intelligently as well. It should not take away from the faith aspect of religion, but serve to enhance it.
Throughout history, the way civilizations have changed over time have varied greatly, in the specific environment civilizations where located. Civilizations can be located near rivers, trough arid land, and with predictable or unpredictable climate. With the environment being anything form the surrounding vegetation, to neighboring villages that may pose a potential threat. Civilizations need to establish themselves within the environment has led many to warfare and others to collapse. The specific environment civilizations lived in can be either an advantage or disadvantage. Changing the way the political and economic structure of the people’s specific civilization varied greatly on the resources that was
Charles Taylor, in his “subtraction story,” says people now have secular minds because of “science and objective reason.” A secular way of life gives a person everything they need without having to deal with the morals of religion. In Taylor’s “A Secular Age” he disagrees by saying secular ways of life are no different than the religious beliefs; the secular people have just come up with different ways of thinking about how life should be lived and the views they should have. He says people with a secular view “are subject to their own array of serious problems and objections.”
...restricting ones beliefs and refusing rational ideas, religion cripples a person’s ability to reason and limits their minds strength. It is science and rationalizing that leads to a growth in intellect and with that comes greater opportunity for power and success. Although, through science some ideas are proven false, only science gives reliable answers.
The term serves as an alternate for other phrases referring to the era of modern man, such as “anthropocene” or “capitolocene,” which Haraway disagrees with. Rather than the ominous implications of the anthropocene and capitalocene, the Chthulucene is precarious, but not yet doomed because it consists of “ongoing multispecies stories and practices.” The concept of the Chthulucene implies a one-ness shared by all beings, human and non-human. By rejecting the anthropocene and capitolocene, Haraway also rejects the notion that dictates define the age we are currently living. “Anthro-“ and “capital-“ place a certain amount of blame on single entities, namely humans and capitalism, but in the rest of her work, Haraway suggests that recognizing unity and networks is ultimately more important than assigning fault. While the other terms seem to identify a cause for the modern age, Haraway’s Chtulucene emphasizes a method of thinking about and living with the present. In Haraway’s view, the Chtulucene is a vital part of reimagining our existence in the world. She goes on to discuss “tentacular thinking” and “making kin” as other aspects that are key to creating a sustainable world. In order to continue existing,
Beginning with prehistoric man, the growth and evolvement of various civilizations and the events which occurred, in one manner or another, aided in shaping the modern world that we live in today. Some of the more influential elements of everyday modern life are the result of cultural and societal changing events, which transpired throughout the years 1350-1600. During the period known today as the “Renaissance” (1350-1600), the world of art, the boundaries of marriage, and secular viewpoints were forever revolutionized, through the development and spread of “Renaissance Humanism”, which today, still affects modern day life. (Knox 1999)
Climate change impacts the basic resources needed by nations to continue and for humans to survive and continue on with their lives. For this reason, civil unrest occurs and wars happen. Militant groups and radicals such as ISIS control and secure their access to what is left of these resources like water so as for people to join their cause. There are also uprisings all over the world where protesters demand food due to starvation from lack of food which resulted from drought and food price increases which affects the global market significantly. Moreover, poverty is also a result of
The term Homo sapiens (‘wise man’) that had been coined by Carolus Linnaeus was made to highlight the superiority of men in all the Kingdom Animalia, specifying the high level of intelligence and intellect of the entire species. However, an advanced and complex structure of a group of humans that flourish and exhibit a large extension of progress is called a civilization (Bartlett, 2012).