More handpicked essays just for you.
Chinese and American culture in two kinds
Threats in diversity training
Stereotypes that Americans have regarding Asian Americans
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Chinese and American culture in two kinds
I was very angry when reading Luo’s article because the examples of racism in the article were very offensive. As a Chinese American, I can say that I can deeply relate to this article in some way. Although, I am fairly new to these kinds of experiences because nobody has ever said that to me, I have been a victim of microaggressions relating to my ethnicity. I think it's unfair for people who are simple minded to assume things about Asians and other ethnic groups and make rude comments. Just because you think someone looks Asian, you can’t assume they are Chinese or that their country is China. The term ‘Asian’ applies to more than one group. It applies to people from China, Taiwan, Malaysia, Japan, Korea, India, and other countries. This
Being Chinese, I understand first hand how discriminatory words can impact the way that you view yourself. I was really able to relate to Christine Leong’s, “Being a Chink”, and was able to empathize with her feelings of anguish over having a loved one called a derogatory name. Many times I have been made fun of due to my small eyes, flat face, and short stature, all of which are common traits that most Chinese people share. I have been treated differently, asked absurd questions, and been stereotyped all because of my ethnicity. The multiple times I’d been made fun of because I was Chinese are vividly burned into my memory, I can even remember the outfit I was wearing. That just goes to show how powerfully words can affect someone. My
Even though slavery was abolished Jim Crow laws were made illegal years ago, racism is still not gone, and this is Bonilla-Silva’s central argument in his book, “Racism Without Racists.” While racist practices are not as overt nowadays, the covert, institutionalized ways of today’s new racism are just as discriminatory, he argues. One particular sentence that stood out that sums up the first part of his argument is “that the main problem nowadays is not the folks with hoods, but the folks dressed in suits.” Because of this switch to a more covert way of discriminating against people of color, white Americans have become color-blind to racism. In turn, the country is now home to “racism without racists,” which is the second part of the author’s argument. Because racism has become so internalized in our institutions, it can sometimes be hard to recognize, or at least admit to, the discrimination that is so prevalent in the U.S. Because whites either don’t recognize or admit to this racism, they claim that they don’t see color, and that any inequalities that are at play are due to the minorities not working hard enough in our meritocracy.
We cannot deny the fact that, as Americans, racial realism has always affected us and our way of thinking. In my personal experience, being an Asian, I have had
Described by journalist Amy Uyematsu as “victims--with less visible scars--of the white institutionalized racism”, Asian Americans faced similar, if not more brutal xenophobia and racism than African Americans especially given the circumstances and historical context. The post-WWII era unified blacks and whites against a common enemy and created an assimilated group that triggered the path towards racial equality--or in other words: the makings of a more equal and integrated society for blacks and whites. However, with post WWII Japanese resentment, the Vietnam War, and the Korean War, impressions of Asian Americans in the United States declined as those for African Americans rose. Moreover, the voice of Asian Americans often went unheard as they assimilated into a “White democracy”. As a result, the emergence of the “Yellow Power” movement began as a direct influence from...
Many topics present in the novel Unwind by Neal Shusterman are relevant in today’s society. One of these topics is racism. While race does not usually play a role in deciding whether or not one should be unwound, the idea of treating a person differently due to something he or she cannot control is shown in both topics.
One of the leading Jewish theologians and a philosopher in the 20th century, Abraham Joshua Heschel, once said, "Racism is a man's gravest threat to man - the maximum of hatred for a minimum of reason." When the word -racism- is mentioned, ever wonder what a person thinks? Racism has been with us throughout eternity and has caused a majority of people in the America to be hurt and feel discriminated. The first people to ever experience this violence was the Native Americans, followed by black Africans and later on to other various degrees (Ponds). To heal racism, expanding ones capacity to experience the reality of others is a way of understanding how it feels to be discriminated because of the differences in race (Honour). Many people believed that the nation was entering into a color-blind society where racism could be healed if not then totally dismissed with the election of Barack Obama as president in 2012 (Ponds). With this prevalent going on in our society, questions arise: how do we teach our children not to be racists? How can we prevent this from going on? Teaching this involves taking one step at a time and going from there to the next level. By evaluating the two articles, "The Myth of the Latin Women," by Judith Ortiz and "Always Living in Spanish" by Marjorie Agosin, we can identify two sources that will help us understand how one can struggle and survive through living in a world full of racism.
In the two essays, “Just Walk on By: A Black Man Ponders His Power to Alter Public Space” by Brent Staples and “I’m Not Racist But…” by Neil Bissoondath, there are both differences and similarities. The two authors differ in their opinion on the causes of racism and life experiences involving racism, but are similar in regards to the use of stereotypes in the world
As a minority, coming from an international country to a foreign nation has been the most crucial decision that my family has concluded to live the possibility of the "American Dream". However, growing up as an Asian-American student wasn’t simple; I was faced with the challenge of malicious racial slurs, spiteful judgment, and unjustified condemnation that attacked my family's decision to come to America.
Wu, Ellen D. "Asian Americans and the 'model Minority' Myth." Los Angeles Times. 23 Jan. 2014. Los Angeles Times. Web. 04 Feb. 2014. .
not racist but ‘’ by Anita Heiss is an anthology of poems reflecting the writer personal experience and thoughts as a proud, strong, contemporary Australian woman with Aboriginal identity.
In the world today, racism and discrimination is one of the major issues being faced with. Racism has existed throughout the world for centuries and has been the primary reasons for wars, conflicts, and other human calamities all over the planet. It has been a part of America since the European colonization of North America beginning in the 17th century. Many people are not aware of how much racism still exist in our schools, workforces, and anywhere else that social lives are occurring. It started from slavery in America to caste partiality in India, down to the Holocaust in Europe during World War II.
Racism: a Short History George Fredrickson makes an argument ultimately against the dichotomy between civilization and savagery, specifically the resurgence of ethnoreligious bigotry that, according to him, replaces 20th century race theory in order to justify continued inequities and sociopolitical oppression worldwide in Racism: A Brief History. His book delineates the rise of modern race theory, beginning in Medieval Europe and synthesizing an explanation for the existence and success of the overtly racist regimes, the United States, South Africa, and Nazi Germany. Fredrickson cautions, however, that racism can easily become interchangeable with religious bigotry when facing corporatism that aims to alienate, marginalize, and devalue human beings as mere consumers with little agency or any collective sense of identity. Racism's ultimate goal, according to Fredrickson, is to establish a permanent hierarchal order that "has two components: difference and power." Fredrickson's analysis is probably one of the most direct and functional definitions of racism that I have run across in a while.
The treatment of Chinese immigrants and Chinese-Americans is often overlooked as the struggles of other ethnic groups in the United States take center stage in history. Many remember the plight of African-Americans and their struggle over basic civil liberties during the 19th and 20th centuries in America. However we shouldn’t forget that the Chinese were another group heavily discriminated against with the use of legal racism in the form of laws violating basic human rights and Sinophobe sentiments held by the American populace. After the “fall” of China to communism, anti-Chinese sentiments were only exacerbated due to the second Red Scare and the Communist witch hunts that it created. People of Chinese descent were another unfortunate target of racism in America’s long history of legalized racism.
“vulnerable to manipulate” and that it is “more often than not a willful ignorance and acceptance of stereotypes.” Bissoondath’s article discusses through examples of two men who are very friendly, who make unconscious insensitive remarks that are based on stereotypes. He also goes on to describe
For those Asian Americans who make known their discontent with the injustice and discrimination that they feel, in the white culture, this translates to attacking American superiority and initiating insecurities. For Mura, a writer who dared to question why an Asian American was not allowed to audition for an Asian American role, his punishment was “the ostracism and demonization that ensued. In essence, he was shunned” (Hongo 4) by the white people who could not believe that he would attack their superior American ways. According to writers such as Frank Chin and the rest of the “Aiiieeeee!” group, the Americans have dictated Asian culture and created a perception as “nice and quiet” (Chin 1972, 18), “mama’s boys and crybabies” without “a man in all [the] males.” (Chin 1972, 24). This has become the belief of the proceeding generations of Asian Americans and therefore manifested these stereotypes.