Flannery O’Connor’s “Good Country People” is the tragic story of Joy, or Hulga. Hulga, in the attempt to seduce a supposedly simple-minded Bible salesman named Manley Pointer, ends up misjudging him and losing her leg. Throughout the story, the motivations for why Hulga pursues Manley, even when they are explicitly stated, are never quite clear. Why does Hulga attempt to seduce Manley? Why does she act the way she does in general? One might also ask what the motivation for doing something as insidious as what Manley does. By reading “Good Country People” in light of “vulgar” Marxism and Freudian psychoanalysis, one may open up and understand the actions of Hulga and Manley. For Freud, the unconscious mind, the part of our psyche that is …show more content…
For Hulga, she is better than everyone around her because of her education (she has a PhD in Philosophy), which leads her to look down on everyone else. She says that “if it had not been for this condition, she would be far from these red hills and good country people” (O’Conner 558). Because she seeks to fulfil her desire for dominance and the pleasure that comes with it, Hulga tries to make others’ lives unnecessarily difficult or by putting others down. She mockingly calls Glynese and Carramae, Mrs. Freeman’s daughters, “Glycerin and Caramel” (555) and she makes an ugly noise walking into the the kitchen just “because it was ugly sounding”, at least according to Mrs. Hopewell. Hulga also considers one of her major triumphs in life to be when her name became Hulga (her previous name was Joy). She says that “[s]he s[ees] it as the name of her highest creative acts” and that “[o]ne of her major triumphs was that her mother had not been able to turn her dust into Joy, but the greater one was that she h[as] been able to turn it herself into Hulga” (557). Hulga’s motivation was to retaliate against her mother, even though the name itself was ugly. The motivation was a desire for …show more content…
She says that “[d]uring the night she imagined that she seduced him” and that she would use this opportunity to “t[ake] all of his shame away and turn it into something useful” (563). The amoral nature of the id is shown by how Hulga tries to manipulate Manny so that she can accomplish her purpose. When Manny kisses her, she says that the kiss “had more pressure than feeling behind it” and that “[e]ven before he released her, her mind, clear and detached and ironic anyway, was regarding him from a greater distance, with amusement but with pity” (564). Even though Hulga had never been kissed before, she regards the experience as unexceptional. For her, this experience is strictly business. Ultimately, the tragedy at the end of the story shows the potentially self destructive nature of the id’s relentless pursuit of the pleasure principle. While in the barn, Manny reveals himself for who he truly is: a con man. Even his Bibles are fraudulent; they contain a compartment for gambling materials and alcohol. Manny manages to take Hulga’s glasses and wooden leg and leave her stranded in the barn. Hulga, in the end, realizes that she, a woman with a PhD in Philosophy, has been outsmarted by someone that she thought was a dull Bible salesman. Hulga, because of her desire to exert her dominance and teach Manny, is left as a confused victim who is unable to escape from her
Mrs. Freeman wants to be an authority on everyone else's personal business. She is never shy of sharing the details of her daughters' lives with Mrs. Hopewell. I get the impression that she tells anyone that she meets the intimate details of the lives of Glynese, Carramae, Mrs. Hopewell, and Joy-Hulga. Being a poor tenant farmer's wife, her only weapon is her speech (Enjoiras 36). In order to compete with Mrs. Hopewell, she must be constantly on the look-out for ways to subtly one-up her in the course of their conversations. Asals describes their conversations as "hackneyed one-upmanship" (99). For example, the way they speak to each other one rnorning goes like this:
“Good Country People” is a story about Joy Hopewell, a very well educated young woman living in the rural south. Joy lost a leg in a hunting accident when she was ten and since then had been forced to wear a wooden replacement. She also had a weak heart and it was this affliction that forced her to remain amongst these “good country people” whom she considered to be intellectual inferiors. Though she had great confidence in her intelligence she had very little self-esteem. Joys’ handicap made her feel ugly, so ugly that much to her mothers’ dismay, she had her name legally changed to the ugliest one she could think of, Hulga. One day a traveling bible salesman named Manley Pointer made a sales call and ended up having dinner with the family.
Hopewell’s daughter, Joy who renames herself to Hulga. Hulga who is also like Phoenix, a victim of circumstances, is highly educated, was shot in the leg while young, and thus has a wooden leg and is also sick in that she has a weak heart. Hulga, goes through these circumstances and takes them negatively, she is seen as not only rude but also always cross and insensitive to other people’s feelings or emotions an example of this is when she shouted at her mother, Mrs. Hopewell, at the table “Woman! Do you ever look inside? Do you ever look inside and see what you are not? God!” (Clugston,
Joy-Hulga and Dee-Wangero share the same motive and reasoning for changing their names, to gain autonomy while changing themselves. Joy changes her name to Hulga because it is ugly like her disposition and completely opposite of her given name. Joy-Hulga is not only trying to anger her mother, but also attempt to change herself. When Joy-Hulga turns twenty-one, she immediately leaves home and changes her name in an “attempt to redirect her life,” without telling her mother until after she does so (Feeley 236). Joy changes her name to Hulga, which Mrs. Hopewell is certain that she only chose because it was the “ugliest” name she had come across “in any language” (O’Connor 190). Joy chooses the name Hulga at first because of “its ugly sound” but then perceives it as one of her “major triumphs” (190). Joy-Hulga successfully changes her name, displeases her mother, and reestablishes herself. Conversely, Dee changes her name to Wangero to rebel against her heritage and...
Hulga believes she has found the right guy. Hulga meets a Bible salesman named Manley Pointer who gives a vibe as good country man. Manly Pointer tells Hulga and her mother he’s from the country. Much like Hulga, Emily meets a northerner by the name of homer, who was a foreman. This is strange, because the Homer does not seem like the kind to take to Emily. With agreement to my statement Jim Barloon says “why did homer, a rowdy extrovert, take take up the spinsterly Emily.” Emily and Homer are seen around the town a lot as the narrator states, “we began seeing him and Miss Emily on Sunday afternoons driving in the yellow-wheeled buggy” (102). this shows that they have been a couple for the time
Freeman, mother of Carramae and Gylnese and Mrs. Hopewell Hulga’s mother. Both characters have a major impact towards Hulga’s life. Mrs. Freeman, as described by O’Conner is seen more of a realist who speaks and thinks freely. She is a very passionate woman and “had a special fondness for the details of secret infections hidden deformities, assaults upon children”, which in this case applies to Hulgas state of appearance, her deformity the artificial leg. This quote shows the bond Hulga has with Mrs. Freeman since she is very passionate about deformity. Hulga appreciates Mrs. Freeman because she helps her distinguish a more realistic view of life and the world, rather than following the same old good Christian morals. On the other hand Mrs. Hopewell, joys mother is seen as a good woman who has good Christian values. O’Conner uses this symbolistic name of Mrs. Hopewell because she carries hope with her where ever she is. “People who looked on the bright side of things would be beautiful even if they were not” (173). She is a very optimistic good Christian and follows good country people morals. She is as well proud of her ability to see well in anyone she crosses and help any situation that is in a bad state. O’Conner’s usage of indirect characters like Mrs. Hopewell and Mrs. Freeman play a role in Hulga’s nihilistic life as an angel and a demon. Both constantly attempt to influence their beliefs without forcing their opinions towards
The story is center around a small cast. In it Mrs. Hopewell and her daughter Joy, who had her name changed to Hulga, live on a farm with their tenants Mrs. Freeman’s and her two daughters- Glynese and Carramae. Interestingly, Mrs. Hopewell calls the Freeman Girls, Glycerin and Caramel while refusing to call her own daughter anything but Joy. “Good County People”, is told through the interactions of this dysfunctional gaggle of ladies, and their chance encounter with the Bible selling con-artist Manley Pointer. It is a story of a few not so, “Good Country People.”
"Good Country People", by Flannery O’Connor, presents us with a look into the monotonous lives of three women living together on a rural farm. All three women are set in their old-fashioned ways, having experienced very little of life, out on the farm. A bible salesman named Manley Pointer, appearing like nothing more than simple, "good country people"(1), pays them a visit one day. It turns out that this simple countryboy is actually a brilliant con artist who scams the pretentious daughter, Hulga (also known as Joy) into removing her wooden leg, which he proceeds to steal. A great change in Hulga is triggered by her experience with Manley Pointer. Although it was a cruel scam, the bible salesman helps her to see the truth about her education and human nature. Hulga realizes that in addition to book smarts, people skills are also crucial in navigating the real world.
The first name Manley, might suggest to the reader that he will fill a male void for Hulga. The reader is told that Mr. and Mrs. Hopewell are devoiced and there is no other mention of her father in the story. Also, the fact that Hugla sees herself as being hideous suggest that she probably doesn’t have many if any male suiters. While the last name Pointer, could suggest that he will most likely reveal, or point out something in Hugla’s life. Manley is a skilled conman and is able to trick both Mrs. Hopewell, who believes that he is good christian and Hulga, who thinks she is to smart to be fooled by anyone. At the end of the story the reader learns that not only is Manley not a bible salesman, but that his name isn’t even Pointer. “You needn’t to think you’ll catch me because Pointer ain’t really my name. I use a different name at every house I call”(O’Connor 1644). He then goes on to say to Hulga “ you ain’t that smart”(O’Connor 1644). Manley had tricked Hulga into thinking that he was a good Christian and that he was interested in her sexually, but really what he wanted was her false leg and some might also suggest to humiliate her.
Joy/Hulga, as the story?s main character, is the singly most significant character to the themes of this story. She is characterized as brilliant and academically sophisticated, yet naïve to the feelings and motivations of others. Ironically, Hulga has a Ph.D. in philosophy, yet she has a very narrow view of her world and no insight into other people?s true character. This contrast in Hulga?s character is the topic of one of the story?s themes: academic knowledge is not to be confused with common sense.
Disabilities can come in many forms and can cause many attributes of a person to shift or change over the course of time. Webster’s Dictionary defines disability as “a physical or mental condition that limits a person’s movements, senses, or activities,” as well as, “a disadvantage of handicap, especially one imposed or recognized by the law.” In the short story by Flannery O’Connor, “Good Country People,” we can see described one such person. Joy-Hulga shows both mental and physical conditions of her disability, but also the bravery to overcome her disability. Flannery O’Connor does a fine job showing the readers the difficulties of living with and overcoming a disability.
...she has also lost the foundation of her identity, her leg. She is faced with the realization that she has been naïve all along. In her pattern of being quick to make assumptions to build her own self esteem, Joy-Hulga has not used her intelligence in a socially beneficial way.
In most of Flannery O’Connor’s short stories a number of characters have a hard time seeing an ultimate reality in their life. They tend to have a distorted grasp on reality but not all in the same way. In the story “A Good Man is Hard to Find,” the Misfit and the Grandmother are prime examples. The actions and the way of life of the Misfit and Grandmother are mostly due to the fact that they are living in an false reality where they are in their own little world, where in the Misfit’s world everything goes with no worry of repercussion in the Grandmother’s case she can do no wrong because she has a false perception of what is right.
Throughout this story it appears that there are two distinctly different sides of Hulga Hopewell. One side is that of Hulga large, brooding, and rude. The other side however, is softer and much more vulnerable. That side is Joy Hopewell. By using these two names together O’Conner creates a unique picture of this character. The revelation that Hulga’s real name is Joy gives the reader some insight and helps the reader to see the softer side of Hulga more easily. By using something as simple as a name in this story the author creates deeper meaning for each character.
...ated and had a Ph.D. in Philosophy. She could not call her daughter a schoolteacher, a nurse, or a chemical engineer and that bothered her. These people and episodes in Joy's life made her a very miserable person. They made her hate all that surrounded her, which included flowers, animals, and young men. This is why Joy changes her name to Hulga when she was twenty-one years old. She believed the name represented her as an individual. The name was fierce, strong, and determined just like her. The name reminded her of the broad, blank hull of a battleship. Joy felt the name reflected her inside and out. It separated her from the people who surrounded her that she hated the most.