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The views of contemporaries on alexander pope and his works
Alexander pope introduction
Alexander pope introduction
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Biography of Alexander Pope
One of the most popular poets during the Enlightenment period was Alexander Pope. He wrote many of his poems based on satires and themes of philosophy that explored the purpose for reason. Alexander Pope was born on May 21, 1688, to Alexander and Edith Pope in London, England. His father was a wealthy linen merchant that was Catholic, this caused problems as soon as Pope was born because a Protestant was throned, making it illegal for people of the Catholic religion to hold office, practice their religion, or attend public schools (Poetry Foundation). This would cause problems for Pope’s publicity in his future career as a poet. Because of the discernment of his religion, Pope grew up in Windsor Forest, mostly self-taught, but also taught by private tutors and priests already writing poetry in his teenage years. His life was not only looked down upon because of his self-taught education and his unfavorable religion, but also
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When he was in his early twenties, Pope had written a draft of his “Pastorals” and in 1709 they were published in Jacob Tonson’s Poetical Miscellanies. This wasn’t the only piece that he was working on though. When he was 23, Pope published his first major work which was An Essay on Criticism which “articulates many of the central tenets of 18-century aesthetic and moral philosophy” (Poetry Foundation). As his success began to grow, he became associated with many other literary figures. This included a group called the “Scriberlous Club” with members such as John Gay and Jonathan Swift, who encouraged Pope to release many editorial translations such as Homer’s Iliad and some of Shakespeare's works (Poetry Foundation). This earned him much of his wealth, but also caused many controversies. One of these controversies leading him to write his most popular work, The Dunciad completing it in
It is amazing how much political and military supremacy the papacy position gained when the Crusades began. The First Crusade (1096-1099) was a military expedition initiated by Pope Urban the II to regain the Holy Lands in Jerusalem from the Muslim conquest. The Pope gave a speech requesting military action against Muslim takeover to the French people of Clermont. The speech eventually propagated to other nations for further recruitment. Urban’s political and military involvement helped regain the Holy Lands and save the Christian Crusaders souls. His famous speech changed the course of history in part because its dissemination was overly successful, and assembled over 40,000 Crusaders to do the will of God. Why was Pope Urban II so victorious in recruiting people for the First Crusade, and why was his influence so important?
Alexander went to study with Thomas Deane, a convert to Catholicism who lost his position at Oxford as a result of his religious beliefs. After the Pope family moved to Bin field Alexander became self-taught.
Francis Marie Arouet was born on November 21, 1694 in Paris, France. As a child, Arouet grew up in an atmosphere that strictly obeyed the rules of the church. During this time, faith in the church was an obligation for everyone in society and the authority of the church was never questioned, for this would definitely mean instant death. Meanwhile, Arouet enrolled at the Jesuit College of Louis-Le-Grande where he excelled in academics especially his skills in writing. After his schooling, Arouet became noticed by much of the aristocracy for his writing and eventually was imprisoned for supposedly composing two offensive works, the Puerto Regnanto and J’aivu.1 While serving his confinement, he assumed the name de Voltaire. After choosing the new name, Voltaire said, "I was very unlucky under my first name. I want to see if this one will succeed any better."2 Upon his release from the Bastille, Voltaire was exiled to England, a country he grew very fond of. At this time, freedom of speech was continuously exemplified throughout the country of England; Voltaire found this toleration very advantageous to the beginnings of his opinion. While in England, Voltaire decided to redirect his purpose of writing; he now decided to fight for the right of human liberty. From the time Voltaire moved to England through the remainder of his life, he marked the beginning of a new period, the Englightment, a time where he would continuously mock the idea of religion and reinforce the idea of human liberty and opinion fearlessly through his many plays, literature, and essays.
If “imitation is the sincerest flattery,” then more than 250 years after his passing Alexander Pope deserves a spot in the ranks as one of the most flattered writers of all time. His works have been dissected of every phrase of possible significance and spilled onto page-a-day calendars and books of wit across the world. The beauty of his catchy maxims is that they are not only memorable, but attempt to convey his philosophy with perfect poetic ingenuity. Unfortunately, his well-achieved goals of “strik[ing] the reader more strongly” (Man 2527), easy retainability of his words, and most decidedly, conciseness, also yield an undesired effect. Utilizing this dicey method of epigrammatic couplets for such serious issues, Pope sacrifices pieces of his intended message, for the sake of rhyme, leading to easily misleading and generalizing messages that are open to scathing criticisms, misunderstandings and the possible loss of his some of his composition’s integrity as well as a confusion of his own convictions.
Pope, Alexander. ?Essay on Man.? Norton Anthology of World Masterpieces 6th ed. Ed. Maynard Mack et.al. New York: Norton, 1992.
“We are not the sum of our weaknesses and failures; we are the sum of the Father’s love for us and our real capacity to become the image of his Son.” Said by St. Pope John Paul II during one of his World Youth Day homilies this quote perfectly represents the man that St. Pope John Paul II was: a bold, forgiving, selfless, and loving man. Born on May 18, 1920 in Wadowice, Poland; John Paul II suffered a number of tragedies in the early years of his life. By the age of the twenty he lost all of his immediate family, and he credits the death of his father as the point in his life when he heard the call to live a life of religious vocation. In 1939, about one year after John Paul enrolled in The Krawkow Jaggelonian University, the Nazi closed the school and to avoid deportation to Germany all able men had to work. From 1940 to 1941 his holiness did various jobs, but it was during this time period that he was seriously contemplating priesthood. In 1942 John Paul II started studying at the underground seminary run by the Archbishop of Krakow, and during this time he was hit by a truck and recovered in matter of two weeks. To him this was a confirmation of his vocation. Once the war was finished the future pope was ordained priest and was then sent to Rome for further studies. After a two year time period in Rome, His Holy Father received his doctorate in theology and returned to Poland. After serving in several parishes and becoming a well-known religious face in Poland, St. John Paul II became the bishop of Ombi. During the six year time period that his holiness was the Bishop of Ombi, he achieved one of his life’s major accomplishments: he became one of the leading thinkers on the Vatican II council. While he was one the Vatican II co...
After becoming the Pope, Pope Leo X paid no attention to the dangers threatening the papacy, and gave himself into amusing his people (History of Popes). He loved to give banquets and host elaborate dinners night after night, one of his guests wrote to his family, “The meal was exquisite, and there was an endless selection of dishes, for we had sixty-five courses,” (The Medici Popes, PBS). Pope Leo X also hired more than seven hundred servants to take care of the papal household, which mostly included his family, relatives and Florentines, more than ever before (Pope Leo X, the opponent of the reformation). Having wasted the money upon his relatives and parties, it still did not occur to Leo that his extravagance was emptying the churches coffers and the debt was to much to pay. Once Leo was aware of the situation at hand, he decided to find means to get hold of money, however that money too was spent on worldly affairs. The reason why the nobles and many others did not realize this is because he bribed them with money and amused them with dinners, and banquets.
Alexander was an 18th century poet, who befriended many other poets as collaborated with them during his lifetime. His most well known piece of work was The Rape of the Lock. It is a satire poem that pokes fun of a woman who is not as innocent as suspected. When a lock of her hair gets cut off, she acts as though she has been stabbed. Clearly this is an amusing poem, that Alexander Pope had fun writing. However, in Letter to a Young Poet, Virginia Woolf explains the importance of having fun when you write. “But it is of the utmost importance that readers should be amused, writers acquiesce…There is no harm in it, so long as you take it as a joke…You have a touch of Chaucer in you” (Woolf). She was a big fan of Chaucer, who goes down in history as one of the best satirical writer. Mort importantly, this shows that she appreciates the amusing tone that satire creates. The Rape of the Lock is considered a very humorous piece that Virginia Woolf would have approved
Due to the centrality of God in his philosophy, Thomas Aquinas is dismissed as an “idol” in the project of Friedrich Nietzsche. Aquinas, according to Nietzsche, builds his account of truth on religious presuppositions where “the effect of what is believed true is mistaken for truth” hence “falling entirely under the psychology of error” (Nietzsche). Aquinas treats religious doctrines as if they are outside the jurisdiction of reason. For Nietzsche, Aquinas mistakenly presents a view of the world that is neither objective nor able to be subjected to scientific analysis. These initial problems with Aquinas’ view noted by Nietzsche lead to contradictions in his positions. Nietzsche calls for a revaluation of all values, even after his assertion that we cannot perceive or know a phenomenon from the “outside” from an objective position, presents the problem that he then proceeds to do so in his work. Hence, his philosophy ultimately becomes either relativism or contradiction. For Nietzsche’s system to escape contradiction he must either admit to relativism, build a new epistemology, or recognize the same premises that systems such as Aquinas’ are built upon. Thus Nietzsche enters into the competition among other systems and validates the possibility of some other position’s correctness.
Tutored by Aristotle, Alexander became increasingly adept at all subjects including rhetoric and literature. Alexander was seen as intelligent, mature and capable.
Saint Francis Xavier, a Spanish Roman Catholic missionary, was born on April 7, 1506 near present-day Sanguesa, Spain and died on December 3, 1552 in Sancian Island, China. Saint Francis Xavier is known to be one of the greatest Roman Catholic missionary in the Catholic Church for his accomplishments in Asia. One of the seven founders of the Society of Jesus and was named the patron of all foreign missions. He was canonized by Pope Gregory XV on March 12, 1622, and his feast day was set on the day of his death, December 3rd.
Alexander Pope was born in London in 1688. As a Roman Catholic living during a time of Protestant consolidation in England, he was largely excluded from the university system and from political life, and suffered certain social and economic disadvantages because of his religion as well. He was self-taught to a great extent, and was an assiduous scholar from a very early age. He learned several languages on his own, and his early verses were often imitations of poets he admired. His obvious talent found encouragement from his father, a linen-draper, as well as from literary-minded friends. At the age of twelve, Pope contracted a form of tuberculosis that settled in his spine, leaving him stunted and misshapen and causing him great pain for much of his life. He never married, though he formed a number of lifelong friendships in London's literary circles, most notably with Jonathan Swift.
In the early eighteenth century England witnessed the peak of the tumultuous changes that is presently known as the Age of Enlightenment. Trapped deep within the chaotic changes of politics, religion, art and social mores, Alexander Pope proved a master at exploiting these changes circumstances in order to become an admired poet. (page 558, Wilson)
Though he was ill throughout his entire life, he found a way to become one of the greatest poets of the 18th century. He also helped mold a new way of thinking that began to expand the minds of his readers. Alexander Pope was a poetic genius and is one of history’s greatest writers.
The 18th century was known as the Age of Reason, where the focus was on the search for truth and clarity in the world of disorder through reason. Alexander Pope displays his views and beliefs on world through his infamous poem "Essay on Man." Pope depicts the role of nature in the 18th century by setting the poem in a garden. Not only does the garden parallel John Milton's "Paradise Lost," the garden symbolize the limitations of man. Pope wants to convey the importance of how man must accept his own limitations and lead his life to "vindicate the ways of G-d to man." However, we must yield to our pride and take responsibilities of our actions by not blaming G-d. “Cease then, nor order imperfection name: Our proper bliss depends on what we blame.”