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Revenge leaves people with nothing but hate and loneliness. Of Revenge essay, by Sir Francis Bacon has this certain outlook as well. The idea is if revenge is engaged in, no good could come from that. Bacon widens his opinion by claiming, “Wise men have enough to do with things present and future-therefore, they who labor in past matters do but harm themselves”. Bacon’s concept of revenge is present in other writings and in each of the following stories. Horrible things happen to those who are a part of revenge or seek it. Bacon’s idea that revenge is only self harming would include The Interlopers by Saki, Shakespeare’s play, The Tragedy of Romeo and Juliet, and biography of Takashi “Thomas” Tanemori.
In the short story of The Interlopers revenge is the reason the two enemies, Ulrich Von Gradwitz and Georg Znaeym, is killed. Revenge is present in this story because of past feuds between the two families. A piece of land is being fought over for many generations between these two rivals. Now the head of the two families, Gradwitz and Znaeym, are a part of this argument. The leaders of these families do not lack hatred in the feud, “…if there was a man in the world whom he detested and wish ill to it was Georg Znaeym…” (Saki 305). Bacon’s perspective on revenge is if someone is sucked into revenge, the will only hurt themselves. When Gradwitz only wished ill to Znaeym, Gradwitz was hurt under a tree “Ulrich Von Gradwitz found himself stretched on the ground, one arm numb beneath him and other held almost as helplessly in a tight tangle of forked branches” (Saki 305). Gradwitz finds himself beside the only person he wished ill in the world. Gradwitz has the long lasting conflict with his enemy which causes revenge and leaves Gradw...
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...e. Tanemori learns how to let go of his hatred and need for revenge. He becomes happy with the help of his father’s lesson.
Bacon’s idea of revenge is present in the three written pieces, The Interlopers by Saki, Shakespeare’s play Romeo and Juliet, and biography of Takashi “Thomas” Tanemori. In The Interlopers, Gradwitz finds out that revenge can be deadly and dies along side his enemy whom was his new found friend. In Shakespeare’s play, the prince banishes Romeo because he broke the rules and kills a Capulet which results in the star crossed lover’s deaths finally making the two families stop fighting. In the Biography of Takashi Tanemori, Tanemori learns how to be free from the revenge that was inside him making the emptiness with in him vanish. Revenge is a risky thing and should never be taken part in. Not everyone comes out alive when they take revenge in.
Revenge is a fairly strong emotion; it’s wanting to retaliate towards those who wronged you. Revenge is such an uncontrollable way of retaliation that it can result in a destructive outcome or carried out successfully. Although the results may vary, revenge sums up to one thing which is pain of some sort, affecting both parties or just one. Throughout history we see many tales of revenge and redemption. Often revenge does leave the one carrying it out feeling victorious but this can suddenly change as the process of karma generally begins in some tales.
Evil exists naturally in the world, and there are many acts that are considered evil. As a result, evil is often a theme in literature. “The Tragedy of Hamlet, Prince of Denmark” by William Shakespeare, and “The Cask of Amontillado” by Edgar Allan Poe each rely heavily on evil to portray a message. Out of all of the evil acts that exist, exacting revenge is the evilest act that a person can make, for a person’s rash decision to exact revenge will ruin their sense of morality. The characters of Hamlet and Laertes in “Hamlet” each commit terrible acts of revenge, as does Montresor in “The Cask of Amontillado.”
While revenge may feel sweet at times, in most cases it is destructive to yourself and those around you. The article “Revenge:Will You Feel Better?” makes one contemplate this, and draws the question “is revenge really worth it?” Well, in the article, Karyn Hall suggests that “Revenge can be a strong urge, but you may not feel better if you act on it.” In fact, in a study performed by Kevin Carlsmith showed that “...the students that got revenge reported feeling worse than those who didn't…” With this, one may see that revenge is pointless, and in most cases leaves you feeling worse than the people you performed it
For the meek, vengeance pleasures the soul; however, it is only temporal. Like an addictive drug, revenge soothes anger and tension by sedating the mind with ephemeral comfort. Despite the initial relief, pain ensues and conditions seem worse than before. Mahatma Gandhi, the leader of the non-violence movement in India, stated once that “an eye for an eye only ends up making the whole world blind.” There is no such thing as a sweet revenge.
Revenge is most likely the most disputable human concept to exist. While many consider it a crime to seek vengeance, others view it as rightfully restoring justice. It is not uncommon in literature for revenge to be a recurring idea, due to its controversial nature. Ray Bradbury’s “The Utterly Perfect Murder” follows the journey of a man named Doug to claim the life of a man who had tormented him in his childhood years. Similarly, the narrator of Edgar Allan Poe’s “The Cask of Amontillado”, Montresor, seeks revenge on his friend Fortunato and eventually kills him. Doug and Montresor’s motives and mental state are very similar, yet the outcomes of the execution of their revenge differ greatly.
Shakespeare weakens the logic of revenge by representing revenge as an “inward tragic event” (Byles). This tragic event is backed by the destructive family relationships that as a whole wear down Hamlet, ultimately destroying him. This hate and destructiveness in the end consume Hamlet, and carry him toward his death. Hamlet is the perfect example of the destruction and self-sacrifice of a tragic hero as the socialized and self-superego come together and the demands of each are met....
Revenge is best served cold or so says the well-known expression. This idea of revenge that they seek is usually to restore a balance and take an “eye for an eye” as the bible says. Revenge, if by chance everyone were in Plato’s perfect utopia, would be in a perfect form, where justice and revenge would be one, and the coined phrase an “eye for an eye” would be taken literally. By taking an eye for and eye, and punishing those who did wrong equally as they did wrong, there is justice. However, this revenge sometimes goes to far and is consequently not justice. This notion of Revenge and justice is often in literature, one of the better-known being the novel The Count of Monte Cristo, written by Alexandre Dumas. However, literature is not the only time that revenge and justice is discussed in. Works and Rules and real-life events that took place like the Bible, Hammurabi’s code, Twelve Tables, and others each have something different about the topic. More religious texts seem to forbid violence, while laws, such as the Hammurabi’s code, recommend revenge, but equal revenge. By judging from literature, it can be concluded that most authors have different opinions on the matter at hand, and revenge is sometimes justice, but usually not, and tends to lead to violence that was not intended.
Philosopher Friedrich Nietzsche once declared, “It is impossible to suffer without making someone pay for it.” In other words, when one is suffering, the desire to reap revenge without consideration as to who is being harmed in the process is innate. This is a common theme within the poem The Epic of Gilgamesh, Euripides tragic play, Medea, and Shakespeare’s play, The Tragedy of Hamlet. Characterization is used in these three works to exemplify the revenge seeker’s disregard for anyone but themselves in order to take vengeance on those who committed an act against them.
In modern times, phrases such as “an eye for an eye makes the whole world blind,” are commonly used. Also, the mere word revenge holds negative connotations as it is seen as immature and unnecessary. The theme of revenge uses archetypes to develop ideas without having to reiterate their meaning. According to the creator of the term, Carl Jung, “archetypes are defined as being a collectively inherited unconscious idea, pattern of thought, image, etc., universally present in individual psyches.” (Dictionary) The Count of Monte Cristo, one of the novels that pioneer this theme, tells the story of a man’s quest for revenge on those who betrayed him. This man spends 14 years of his life imprisoned because of his betrayers, but he manages to escape to avenge his suffering. In the novel The Count of Monte Cristo, Alexandre Dumas uses the archetypes of the byronic hero, the betrayer and the old sage to demonstrate that one’s suffering doesn’t give them the right to seek revenge on those who have failed them.
Throughout history, revenge, or vengeance, has been altered by several cultures and even the American culture. This is shown throughout many ancient greek epics. Throughout these two epics, what is just revenge and what the action of revenge is are much different than what Revenge is seen through today’s society. Revenge is the main theme in The Iliad, with Achilles’ revenge on Agamemnon and Hector, and in The Odyssey, with Poseidon’s revenge on Odysseus and Odysseus’s revenge on the Suitors, and these epics define how revenge was seen in the ancient Greek world.
Revenge is a recurring theme in Hamlet. Although Hamlet wants to avenge his father’s death, he is afraid of what would result from this. In the play Hamlet, Hamlet’s unwillingness to revenge appears throughout the text; Shakespeare exhibits this through Hamlet’s realization that revenge is not the right option, Hamlet‘s realization that revenge is the same as the crime which was already committed, and his understanding that to revenge is to become a “beast” and to not revenge is as well (Kastan 1).
Revenge almost always has the makings of an intriguing and tragic story. William Shakespeare’s Hamlet is a perfect example of how revenge unfolds and what it unveils. The play tells the story of Hamlet, the prince of Denmark. Claudius, Hamlet’s uncle, marries his mother soon after his father’s death. Hamlet greatly disapproves of the hasty marriage and suspects foul play. His suspicions are confirmed when the ghost of his father appears and tells him that Claudius murdered him. Hamlet’s father asks him to take revenge upon Claudius, and soon everything takes a drastic change. The courses of revenge throughout Hamlet surround each character with corruption, obsession, and fatality.
This is very true in the play “Hamlet” as being about revenge and the quest for it gives birth to the very interesting and insightful theme and message of that revenge itself is deadly. When someone wrongs you in any way it is normal to want revenge but revenge is destructive on both sides, just like how Hamlet was driven crazy by his revenge. Even though this want for revenge against his uncle Claudius was totally justified, it still caused Hamlet’s downfall as shown through his quick descent into madness which ends in his own death. This truly shows the natural destructive nature of revenge as even though Hamlet didn’t deserve it his own demise was brought about by the one thing he sought revenge. The death of Hamlet by revenge itself can be seen when Laertes says “How came he dead? I'll not be juggled with. To hell, allegiance! Vows, to the blackest devil! Conscience and grace, to the profoundest pit!”(4,5,148-151), showing the true destructive nature of revenge. These examples truly show how the destructive nature of revenge is the enduring theme that the whole play “Hamlet” by William Shakespeare is all
Revenge is such an enormous part of a being human. It is something that no matter how much you try to avoid part of you will persistently lust for it. When you are hurt in any way your natural instinct will always tell you to make the one who hurt you feel just as bad if not worse as how you felt. It is such a natural and powerful feeling, that when revenge is incorporated into a story it makes it so much stronger. Revenge will make you see so many more sides of characters and make them seem much more complex. Revenge can give fictional characters a more human quality. That is why so many writers use it as their theme.
Taking revenge is a bitter sweet thing. I have always thought that people should always get what they desire, whether it be a grade, a smile and hug or in some cases, revenge. When I was in high school there seemed to be someone always trying to get me in trouble, they would say things that wouldn’t be true or do things to make me look bad. The fact that I never seemed to do anything to them would make me mad and wonder what I could do to get them back. Revenge would usually come in some sort of verbal put down or I would try to physically hurt them. It always seemed when I would get the revenge right away I would feel really good but as I thought about what I did, and what they did to me I would always feel guilty or wish I would have never done anything to them in return.