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Amish religion and culture
The cultural evolution of the amish culture
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Tourists from all over the world are fascinated by the Amish community and make a point to visit places like Lancaster County, Pennsylvania in order to try to gain an understanding to the mysterious people who stay “behind closed doors.” They do nothing to attract attention, except for having a culture unique to the rest of society. They isolate themselves from the outside world and aim to live the simplest lifestyle possible. Their way of life revolves around complete obedience to God, church, and tradition. People find this so intriguing—who are these people, what makes them stand out, and how are they so successful in the midst of the changing world? (Kraybill, Johnson-Weiner, and Nolt, 3-4)
The Amish society originated in Europe in the year 1693, when it was founded by Jakob Ammann. The last European group dwindled in the late 1930’s, and the other Amish families had since moved to North America. The Amish is a Protestant Christian group that incorporates Jesus’ teachings into their everyday life. Amish communities today can be found mainly in the states of Pennsylvania, Indiana, and Ohio, although they are spread throughout many other states as well as Ontario. Despite beliefs that this society would have died out by the twenty-first century, the Amish population has unexpectedly skyrocketed over the last one hundred years. In the year 1900, the population was a small six thousand people. However, according to The Amish, the current population of this culture group has reached 275,000 people (Kraybill, Johnson-Weiner, and Nolt, 3-4)
What makes the Amish so different is their simple way of life. The Amish are commonly known for their use of horse and buggies as transportation around the community. All modern technology such a...
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...because of the morals and values that have been instilled in them their whole lives. The Amish also believe that the bond of faith in new members of the church will make their community stronger than ever because they get to choose this path for themselves after exploring other lifestyles (Kraybill, Johnson-Weiner, and Nolt, 212).
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Developed from the Radical Reformation in the 1300’s, a group was formed called the Anabaptists. These Anabaptists were a joint group between the Mennonites, the Hutterites, and the Amish. The Amish people came from a split in the Swiss Mennonites in 1693 when a man named Jacob Amman and his supporters left their church to begin their own. Jacob Amman was born in Switzerland as an Anabaptist in 1644, and is considered the founder of the Amish religion.
The family provides a dense web of social support from cradle to grave. […] Family members help each other during an emergency, a fire or flood, and, of course, at a death”. The Amish community would not have withstood the drastically shifting eras had it not been for their foundation built on solid family and community relationships. Within Amish homes, bonds between siblings, parents and their children, as well as potentially extended families ties including aging grandparents or other relatives, are of utmost importance. Importantly, these interrelationships are not left within the household as the Amish community holds an interconnectedness inclusive to the community that creates an additional support network. This patchwork community of benevolence is not a gift, but a reward. There are expectations and consequences, as the BBC reports “[…] Members are expected to believe the same things and follow the same code of behaviour (called the Ordnung). The purpose of the ordnung is to help the community lead a godly life. […] If a person breaks the rules they may be 'shunned', which means that no-one (including their family) will eat with them or talk to them”. Expectations must be met for an Amish individual to earn and maintain their spot within the community. Despite guidelines wavering depending on each community and their location, the Amish are expected to follow God and seek salvation in a preset and dictated manner. Punishments for breaking the ordnung are strictly enforced and the insubordinate individual is completely excommunicated as a result of their disobedience. Since family connectedness is universally valued amongst Amish communities, if an individual is shunned, they will lose not only their community status but communications will be severed between immediate family members. When applied to education, if prohibited by that particular Ordnung, pursing a higher
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Individualism and conformity seem to be the exact opposites of each other, but what if being individual meant conforming to the way of everyone else, and what if conformity was the key to being apart of a community? In the essay by Andrea Fishman “Becoming Literate: A Lesson from the Amish” the author looks at the conformity in the Amish culture in regards to education. However, in the essay by Stuart Ewen “Chosen People” Ewen discusses how mainstream America prides itself on individualism. Both essays explore the complexity of being an individual in societies that thrive on conformity.
In the Amish world, children are brought up following all Amish family traditions and church traditions. At age 16, Amish teenagers do away with these traditions for several months to several years and go out into the “English”, modern world to experience what life is like outside of the Amish community in a tradition called Rumspringa. The hopes of Rumspringa are that Amish teenagers will see the evil in the modern world and turn back to the Amish church and community and will choose to be baptized into the faith. At this time, the parents of these Amish teenagers choose to overlook the new habits and actions of their children. The Amish parents want the best for their children and feel as though allowing them to party and live wild for a time away from them is the best way to teach their children. The parents have the approach to be hands off and ignore the behavior during Rumspringa. This is not an effective manner of parenting for these teenagers at such an influential time in their lives.
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