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Charles Darwin and social Darwinism
Social darwinism essays
The development of social Darwinism
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The concept of Social Darwinism was a widely accepted theory in the nineteenth-century. Various intellectual, and political figures from each side of the political spectrum grasped the theory and interpreted it in various ways. In this paper, we will discuss three different nineteenth-century thinkers and their conception of Social Darwinism. The conservative, Heinrich von Treitschke, and liberal Herbert Spencer both gave arguments on the usefulness of competition between people on a global scale. The anarchist, Peter Kropotkin, refuted the belief of constant competition among members of the same species and emphasized mutual aid.
Heinrich von Treitschke's defense of Social Darwinism was a direct result of his view on the state and nation. He believed that only brave nations could stand the test of time, and argued that nations who did not showcase their power would eventually be preyed upon and parish. Treitschke makes this clear when he states, “History wears thoroughly masculine features; it is not for sentimental natures or for women. Only brave nations have a secure existence, a future, a development; weak and cowardly nations go to the wall, and rightly so.” (Treitschke, 11). He believed that competition between nations reflected the superiority of the victor.
Treitschke proclaimed that there were two main functions of the state, the second is for the state to make war and is most important for understanding his defense of Social Darwinism. He believed that only through war would a great nation succeed. In his thought, he takes the idea of competition between animals that Darwin argued, and placed them on a global scale where nations competed for superiority. Competition between nations was the only way t...
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...ociety. He gave the examples of labor unions, voluntary associations, and grassroots societies.
To Heinrich von Treitschke, conflict was necessary to forge great states and enhance society. Historical progress was a result of war, which weeded out the weak in society. Along the same lines, Herbert Spencer believed that war was a force that advanced society and cleansed inferior, and weak peoples from the globe. Peter Kropotkin rejected these interpretations of Darwin's theory and argued that sociability and cooperation were the true enhancers of all species. Each argument reflected the broader worldview that these men had due to their respective ideologies. Treitschke based his view on the tradition of warfare, Spencer did much the same but refuted war due to its necessity for subordination, and Kropotkin focused on the inherent cooperation of individual species.
War was not only heroic and noble, but it also had its benefits, too. Heinrich von Treitschke lamented the fact that Germany lagged behind England and France when it came to colonization. The German historian argued that only through war could Germany colonize places untouched by the French and British. Colonization through war, according to von Treitschke, would ensure the perseverance of Germany among the superpowers of Europe and abroad. He even suggested that the next war fought by Germany “must, if possible, be the acquisition of a colony of some sort” (von Treitschke
Both social darwinism and social gospel are ideologies surrounding the economics of urban and industrialization of the 19th century. Both of these were processes on the wealthy, and exactly how they would deal with poor and working class individuals. However, the specific execution on how these were done, as well as the goal were vastly different. Social Darwinism, just like Evolutionary Darwinism, really means survival of the fittest. The strongest survive and the weakest stay weak and eventually die. Relating this theory to economics; Social Darwinism is when a wealthy person keeps his money for him and his kin. Said person usually holds an attitude of, “the rich should get richer and the poor should stay poor.” On the other side of the economic
Darwin’s theory on Origin of Species is crucial in understanding Bellamy’s novel because Bellamy critiques what is expressed in Darwin’s theory. Bellamy reflects the Utopian critique of social Darwinism where he tries to come up with positive alternatives in relevance to the Capitalist ethics of greed and Darwinian struggle for survival (Bellamy 4-26). The novel reflects future America where evolutionary love will operate without struggle for materials. These products focused in the utopian imagination were ridiculed by the social Darwinists. Bellamy’s novel downplays struggle for the fittest by encouraging evolutionary love and emphasizing on the role of cooperative human culture in evolutionary development. Therefore, while Bellamy tries to come up with a better world, Cha...
Social Darwinism is a late 19th century term used to describe the application of British naturalist Charles Darwin’s theory of natural selection to social and political conditions. Late 19th century sociologist Herbert Spencer tried to capture the essence of social Darwinism with his phrase “survival of the fittest”. This essentially meant that the strong would rise to the top while the weak simply died out. Social Darwinists eschew social responsibility and compassion, instead believing that some people are more fit to survive than others. Many social Darwinists advocated that the government should maintain a laissez-faire, or hands off, approach when it came to regulating economic competition and alleviating social inequalities. Social Darwinism was used to justify the consolidation of the majority of wealth by a minority of Americans. The term allowed people to rationalize capitalism, imperialism, racism, and even eugenics. The wealthy believed in social Darwinism because it allowed them to justify their oppressive business tactics and low wages for their labor force. Politicians believed in it because it allowed them to justify imperialism, or expansion of the nation. Affluent Anglo-Saxons believed in social Darwinism, believing themselves to be the superior race, and used it to justify ...
The survival of the fittest is an absolute truth in the conditions of the modern world.” This is, obviously, a highly nationalistic and Social Darwinist view, which might have arisen from Primrose’s race and the British conquests that had occurred before and during his time, which could have convinced him of Social Darwinism. Another example of Social Darwinism is illustrated in Martial Henri Merlin’s speech in 1910: “We went to new territories. We went there by the virtue of the right of a civilized, fully developed race to occupy territories which have been left fallow by backward peoples who are plunged into barbarism and unable to develop with the wealth of their land.” This is also a Socially Darwinist view which might have developed due to the same reasons as that of Archibald Primrose.
Michael Ruse, The Darwinian Revolution, pub. 1979 by The University of Chicago Press, Chicago 60637
Living in the crumbled remains of Germany, or the Weimar Republic, in the 1920’s was a dismal existence. Hyperinflation was rampant and the national debt skyrocketed as a result of the punishing features of the Treaty of Versailles. During the depression, however, a mysterious Austrian emerged from the depths of the German penal system and gave the desperate German people a glimpse of hope in very dark times. He called for a return to “Fatherland” principles where greater Germany was seen as the center of their universe with zealous pride. Under Hitler’s leadership, Nazi Germany rapidly grew and expanded, continually approaching the goal of world domination and the “Thousand-Year Reich” that Hitler promised the German people. Only a few years later, Nazi Wehrmacht soldiers could be seen marching the streets from Paris to Leningrad (St. Petersburg, Russia). The German Empire, however, like all other expansive empires, had its limits and integral components such as resources, manpower, and industrial capacity began to fall in short supply further crippling the Nazi war machine. Basically, by 1944, “Nazi Germany’s fundamental problem was that she has conquered more territory than she could defend” (Ambrose, 27). Hitler conquered a vast area and vowed to defend every single inch of his empire with every last drop of blood at his disposal. As Frederick the Great warned, “He who defends everything, defends nothing” (Ambrose, 33). It is interesting to study any empire’s rise and fall because similarities are always present, even with some nations today promising to fight the evil, when it reality, it might be becoming what it vows to fight.
In order to comprehend the present state of these two forces, it is necessary to analyze more completely the meanings of Social Darwinism and Social Welfare. Every since Charles Darwin published the Origin of the Species in 1859, social scientists have attempted to explain human behavior as a product of natural selection. In the 19th century, Social Darwinism held that history was about the "survival of the fittest" and "superior" social groups were evolutionary more fit to rule the world. Social Darwinism was at the heart of many pernicious theories of the past century, including scientific racism and eugenics (Goldfield, et al, 1998, p. 721).
Also Brian Bond describes about the nazis and Adolf Hitler try to conquer and be the most powerful country in the world. In the end of the book Brian Bond describes the defeats over the nazis.On page 168 Brian Bond said ‘’Britain ended the war in an impressively strong position with the largest army, navy and air force in the world.’’ In that sentence it shows that they had confidence that they could defeat a big army and also a big leader. ‘’But we should take another look at the proposition that the persistence of war in history proves that war comes from human nature’’ (Three Violence and Human). This sentence says it all in human nature mostly because we don’t think as human beings we think as monsters and solve everything with destruction and killing each other and It seems like it’s becoming as an
In Thayer’s article, he makes an attempt to incorporate Darwin’s Evolutionary Theory into the international security studies. The article tries to answer a central question that what are the implications of Evolutionary theory to realist theory of international security and in what way can peace be achieved if warfare is part of human nature? This paper agrees with Thayer that Evolutionary theory provides a scientific theory foundation for realism and is an ultimate cause for war and ethnic conflicts, as well as the assumption that origin of war is intrinsic in human nature as part of their evolution history. This paper will also suggest that a balanced structure of the world could contribute to temporary peace. But it need to be noted that the theory is also limited since Evolution theory could not fully explain many other forms of security problems like civil wars and terrorism. To review Thayer’s article, first, the paper will briefly explain how Evolutionary theory act as an ultimate cause for realist theory in terms of two human traits: egoism and domination. Following that, the paper will discuss the implications of Evolutionary theory to international relations. This paper will also evaluate the theory by comparing it with Waltz’s and Gleditsch’s theory on peace and war. Finally, it will conclude the paper by summarizing main points.
Hamerow begins his introduction with a defense of the theory that history is determined by the great people of society or The Great Man Theory of history. He goes on to say that “They are the makers of the world in which we live. Otto Von Bismarck belongs in this Company.”
"On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life," usually shortened to "the Origin of Species," is the full title of Charles Darwin's book, first published in 1859, in which Darwin formalized what we know today as the Theory of Evolution. Although Darwin is the most famous exponent of this theory, he was by no means the first person to suspect the workings of evolution. In fact, Charles owed a considerable debt to his grandfather Erasmus, a leading scientist and intellectual, who published a paper in 1794, calledZoonomia, or, The Laws of Organic Life. This set down many of the ideas that his grandson elaborated on 70 years later.
Hobbes, as one of the early political philosophers, believes human has the nature to acquire “power after power” and has three fundamental interests which are safety, “conjugal affections”, and riches for commodious lives. (Hobbes, p108, p191) From this basis, Hobbes deducts that in a state of nature, human tends to fight against each other (state of war) to secure more resources (Hobbes,
Jonathan Judaken. Review of Weikart, Richard, From Darwin to Hitler: Evolutionary Ethics, Eugenics, and Racism in Germany. H-Ideas, H-Net Reviews. June, 2005.
If we compare the present with the past, if we trace events at all epochs to their causes, if we examine the elements of human growth, we find that Nature has raised us to what we are, not by fixed laws, but by provisional expedients, and that the principle which in one age effected the advancement of a nation, in the next age retarded the mental movement, or even destroyed it altogether. War, despotism, slavery, and superstition are now injurious to the progress of Europe, but they were once the agents by which progress was produced. By means of war the animated life was slowly raised upward in the scale, and quadrupeds passed into man. By means of war the human intelligence was brightened, and the affections were made intense; weapons and tools were invented; foreign wives were captured, and the marriages of blood relations were forbidden; prisoners were tamed, and the women set free; prisoners were exchanged, accompanied with presents; thus commerce was established, and thus, by means of war, men were first brought into amicable relations with one another. By war the tribes were dispersed all over the world, and adopted various pursuits according to the conditions by which they were surrounded. By war the tribes were compressed into the nation. It was war which founded the Chinese Empire. It was war which had locked Babylonia, and Egypt, and India. It was war which developed the genius of Greece. It was war which planted the Greek language in Asia, and so rendered possible the spread of Christianity. It was war which united the world in peace from the Cheviot Hills to the Danube and the Euphrates. It was war which saved Europe from the quietude of China. It was war which made Mecca the centre of the East. It was war which united the barons in the Crusades, and which destroyed the feudal system.