William Shakespeare’s The Tempest draws parallels between magic and power. Prospero uses his magic to induce suffering. He also uses magic to exert his will upon the actions of others. Upon giving up his magic, however, Prospero achieves redemption. Thus, Shakespeare uses Prospero’s magic to reveal the corruptive influence of power.
Prospero’s use of magic to cause anguish reflects the abuse that often coincides with power. He exhibits such abuse when he uses his magical prowess to subjugate Caliban. Upon hearing the magician’s threats, Caliban says, “No, pray thee. / I must obey: his art is of such power…” (1.2.372-373). Caliban’s pleading tone when he says “pray thee” demonstrates dramatic divergence from his previous line, in which he curses
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He overpowers free will through charms to benefit his own purposes. The magician tells Miranda, “Thou art inclined to sleep… I know thou canst not choose” (1.2.185-186). The certainty of his diction when he says “art inclined” reveals that he is controlling Miranda’s actions. He further emphasizes her lack of free will when he says she “canst not choose”. Prospero’s forceful exertion of his desires reveals his desensitization to using power to achieve his goals. Prospero also commands magical spirits, without taking their own needs into consideration. He tells Ariel, “Go take this shape / And hither come in't: go, hence with diligence” (1.2.303-304). His repeated use of imperative verbs relays his expectation of Ariel’s absolute obedience. Thus, Prospero’s self-centered attitude as seen through his control over spirits is rooted in his magical abilities. Moreover, Prospero uses illusions to control others, thereby furthering his own plans. Upon creating the tempest, he tells Miranda, “I have… so safely ordered that there is no soul… Betid to any creature” (1.1.26-29). He believes that his assurances of the shipwreck’s safety serve as justification for the creation of the tempest, which forced all the people on the ship onto the island. Prospero does not show any consideration towards the people on the boat, even those whom he did not want to enact his revenge upon. Thus, Prospero …show more content…
Prospero’s decision to relinquish magic coincides with his decision to forgive Alonso, Antonio, and Sebastian, freeing him from the burden of revenge. Moments prior to his declaration that he will renounce his magic, Prospero says, “Yet with my nobler reason 'gainst my fury / Do I take part: the rarer action is / In virtue than in vengeance…” (5.1.26-28). His “nobler reason” has a greater impact on his rational than his “fury”, resulting in his decision to free Alonso, Antonio, and Sebastian after harbouring years of ill will against them. Prospero’s use of alliteration places emphasis on “virtue” and “vengeance”, and the contrast between the positive and negative connotation of his diction proves his understanding of the importance of forgiveness. Therefore, his power no longer has a corruptive influence upon him. Soon after he gives up his magic, Prospero also sets Caliban free, which in turn frees himself from the burden of his hatred for Caliban. Prospero tells Caliban, “Go, sirrah, to my cell… as you look / To have my pardon, trim it handsomely” (5.1.292-293). Prospero’s reference to Caliban as “sirrah”, although not respectful, still shows a stark change from the insulting manner in which Prospero previously spoke to Caliban. Prospero’s offer to give Caliban “pardon” shows development in their relationship since their mutual hatred for each other at the beginning of the play. Prospero’s decision to give
In discussing Derrida's view of Western literature, Geoffrey Hartman writes that "Western tradition has been marked . . . by a metaphysics of light, by the violence of light itself, from Apollonian cults to Cartesian philosophies. In the light of this emphatic light everything else appears obscure; especially the Hebraic development of aniconic writing and self-effacing commentary of textuality" (xix). This point is well illustrated by the nature of Prospero's power in The Tempest for his control of natural and supernatural forces is achieved through book-learning the bringing to life of Logos. That which Prospero does not control completely is the vilified character of Caliban. The denigrated and unwilling servant seems to represent Prospero's shadow, and in light of the above statement, perhaps Caliban represents the shadow of our light-infused Greco-Roman style of domination of the material world. The text tells us that when Prospero first arrives on the island Caliban willingly reveals its secrets to him. Only when Caliban threatens the chastity of Prospero's daughter, Miranda, does the relationship turn into one of master and slave. Prospero thus draws the line between the shadow realm and purity. His action suggests that sexuality, too, must be kept in a role of servitude if one is to retain control of one's kingdom. In affirming this schism, Prospero simply enforces the dualistic nature of the Western tradition. In heaping scorn upon Caliban, Prospero embodies the West's extreme dualistic nature vis-a-vis its perceived schisms existent between light and dark, mortal and immortal, good and evil.
Prospero enslaved the spirit Ariel or other-worldly figure of sorts. And in-turn Ariel causes a violent storm that causes the shipwreck in the opening scene, due to Prospero's request, thus bringing those back that caused Prospero to lose his dukedom. After which Ariel asked for his freedom having done his deed for Prospero, but Prospero denied his request, saying to Ariel time must be served first. Prospero continues with something of a guilt-instilling speech, reminding Ariel that he had freed him and Ariel becomes submissive once again saying, “all hail, great master, grave sir, hail! I come to answer thy best pleasure; beat to fly, to Swim, to dive into the fire, to ride, on the curled of clouds”(1,2,189-190). This shows Ariel’s language is that of someone being oppressed imprisoned or enslaved and such is the relationship that of a slave and a master. Prospero does not only oppress Ariel but also enslaves Caliban the once ruler of the island simply because Prospero believed his new ideas were much better meaning slavery over freedom, which he did impose on Caliban by saying “Dull thing, I say so; he, that Caliban, Whom now I keep in my service.” (Act. I, Sc. II, Ln. 285-286). Furthermore Prospero makes it even clearer what he thinks of Caliban the native that had helped Prospero to survive on the Island has
“I have used thee, filth as thou art, with human care, and lodged thee in mine own cell, till thou didst seek to violate the honour of my child.” This tells us that Caliban has tried to rape Miranda at some point, and that Prospero treated Caliban much better before the attempted rape occurred.
Having been usurped and wrecked on an Island Prospero and his young daughter Miranda have to settle. It is here in Prospero's past that it first clear to see where any confusion about his character may appear. As a learned and powerful man Prospero is able to take direct control of the island, he frees a trapped and tortured spirit (Ariel) and befriends the inhabitants (Caliban). Prospero 'helps' Caliban, he tries to educate him and teaches him to communicate, in exchange Caliban helps Prospero to survive on the Island. But in taking power of the Island Prospero is committing the same act that happened to him as Duke of Milan, now Prospero himself has become the usurper. In this act of goodness Prospero has unknowingly shown his evil side.
Throughout the play, Prospero is a figure who talks at rather than to the other characters, including his daughter Miranda, Prince Ferdinand, and Ariel, his airy servant. At the end of Act IV Prospero is caught up in the ecstasy of punishing and determining the fate of his foes. The beginning of Act V, however, marks a change in the character of Prospero, which averts a possible tragedy. Prospero is unsettled even though his plans are reaching fruition. In his talk with Ariel for the first time we see an actual conversation take place. In addition, in the line "...And mine shall." (Shakespeare V.i.20) we see a change of heart on the part of Prospero, and in the following monologue the audience is privy to introspection and contemplation even beyond that of the end of the masque in Act IV "We are such stuff as dreams are made on..."(Shakespeare).
In summary, Shakespeare’s The Tempest play explores the theme of opposition to the colonial-style authority of Prospero based on various characters’ covert and overt reactions to the master’s antics. For instance, Ariel opposes Prospero’s continuous detention of the former regardless of an earlier agreement to the contrary. Moreover, Caliban expresses his dissatisfaction with the forced labor that her does for Prospero. To prove his opposition to Prospero’s authority, Caliban plans the master’s death. Miranda also makes a statement that indicates her displeasure with the way Prospero executes his authority especially with regard to Ferdinand. The imprisoned Ferdinand also indicates his opposition to Prospero’s power through a disproving statement made before Miranda.
He frees Ariel, pardons Caliban, and plans to return to Milan where Miranda and Ferdinand will be married. Prospero gets everything he wants—his dukedom, a powerful son-in-law, and a return to society. Works Cited and Consulted Corfield, Cosmo. "Why Does Prospero Abjure His 'Rough Magic,'" Shakespeare Quarterly. 36 (1985): 31-4 8.
Symbolism plays a large role in the theme of the Tempest. Throughout the play, there is reference to Prospero's books. Prospero's books are what give him his magic. Although the Tempest evidently shows that when one is exposed to uncontrolled power, they will inevitably abuse it. Prospero begins to use his power to seek revenge. Through the duration of the play, the audience observes Prospero's internal debate, as to how to use his magic. He wants to kill Antonio as payback for banishing him to the island. Prospero's desire to kill Antonio comes from his id. Yet by the end of the play, Prospero realizes that he has been consumed by his need for revenge and consequently decides to throw away his books. The act of throwing away the books symbolizes Prospero's freedom from the constraints of revenge and greed. He lets go of his overwhelming
But why the tendency toward revenge in the first place? What was it about the personality and mental disposition of Prospero that caused him to lust for revenge against his brother, Antonio? And Caliban. Why couldn't Prospero overlook his social naïveté when it came to handling a woman? (1.2.350) In this portion of the website, I will examine those questions and attempt to provide an answer and an insight into the psychology of Prospero.
Sometimes it takes any advantage to attain power. Prospero secures power on the island through his use of magic and manipulation. He is in control of all of the events in the play since he essentially has all of the power. It is also revealed how he maintains his power by exploring the use of his manipulative magic and the hold he has over those around him. By using his magical influence over the natives he has enslaves, Prospero invokes fear in Ariel by stating, “If you complain any more, I’ll split an oak tree and lock you up in it till you’ve howled for twelve years” (Shakespeare 37). He uses his power as a fear tactic to make the native people do his bidding for him. He also uses his magic against those he has shipwrecked on the island. He puts them in a trance to keep him busy until he needs them again, “My magic powers are in full swing, and my enemies are confused and running around in circles. They’re under my control, and I’m keeping them in their crazy fits” (Shakespeare 143). By entrancing the men from the boat, Prospero can keep them under his bid until he sets himself on a course of action. As he states, “.., my enemies have happened to wreck their ship on this island. As I see it, my fate hangs on this lucky event”, he must be precise in how he handles cultivates these people or he will risk the possibility of his plan unraveling before him (Shakespeare 27). The idea behind him having magic is to set him apart
Throughout the whole play there is evidence of power, someone in possession of it and another subordinate to the person with the power. Mostly this happens in the scenes with prospero, as he is almost an omniscient and omnipotent character, with god-like qualities. He has the means to change many things not possible for humans, because of his magic and his power over magical creatures such as Ariel. Caliban also does the will of Prospero;
Prospero presents himself as a victim of injustice, however his belief of justice and injustice is somewhat contradicting. He takes advantage of this authority over other people and situations he encounters while using his integrity and compassion to mask his dangerous plans and to retain love and respect. The Tempest in the end suggests that love and compassion are more effective political tools than violence, hatred or even abusive magic.
... teaching him. However later realize his intentions are good and that he did want Caliban to be taught. Having said the power of his love over his daughter helps him develop as a better father and allow his daughter freedom in marriage that she deserves. Ending of Prospero retiring from his magical powers represents his development in becoming the ideal ruler. In order for him to do this, he must give up his rights to magic and allow his power to come the loyalty of his people. The power over Caliban teaches him to be less self-indulgent and him not wanting to help Caliban after his actions says that he is not completely vain. When Prospero drops his stick that is like Shakespeare dropping his pen when he was done with this play. He knew that The Tempest would be his last one before he retired and Prospero knew he was done being controlling and forgave his enemies.
Prospero appears to be a ruthless tyrant that strikes fear into Caliban to make him work but further on in the text we learn that this is not the case. Caliban's foul-mouthed insults,
During England’s Elizabethan period, people were captivated by magic and the supernatural. During this period there was little distinction between science and magic. Educated people practiced medicine, astrology, alchemy, sorcery, and tried to control the elements. Some scholars conclude that controlling the elements of nature is an underlying basis for early science and some religions (Hopfe). One of the most famous Elizabethan scientists, and one who Queen Elizabeth herself kept on staff was Dr. John Dee (Woolley). John Dee was also known as a magus, a title given to someone who was considered a master magician or adept in astrology, alchemy, or sorcery (Melton). Evidence for this cultural preoccupation with magic during the Elizabethan period can be found in many of William Shakespeare’s plays, including his final work, The Tempest, which was written between 1610 and 1611. It is widely believed that Shakespeare may well have had Dr. John Dee in mind when creating the character of Prospero (Woolley). Prospero, the play’s protagonist, is a master magician. At its core, The Tempest entertains an underlying theme of justice and forgiveness for Prospero’s brother usurping and exiling him and his daughter to a desolate foreign isle, but more prominent is Prospero and Ariel’s use of magic and manipulation of the elements. Magic plays such a key role in the play, that it could be defined as an additional character. In fact, if it weren’t for the plays heavy use of magic, The Tempest Would be boring and uneventful, and we would be left with only a man stranded on an island with his daughter and a helpful and deformed native inhabitant named Caliban.