All across cultures in history, varying groups of beliefs have come into contact with one another. As for early Muslims, military expansion and travel were key components for spreading the Islamic religion to foreign nations. However, not all exchanges were hostile or wholly based on the conquest of exotic lands. Some interactions solely were based on capturing lands to control, while allowing non-converters to remain in the area as the military continued forward gaining new territory. The primary sources, The Viking Rus, Peace Terms with Jerusalem, and The Pact to Be Accorded to Non-Muslim Subjects provide insight on how Muslims interacted with other religious groups. Early Muslims saw the expansion of Islam through conquest, travel, and trade with foreign cultures and beliefs, all while having unusual exchanges with each faith.
The primary source, The Viking Rus, provides a unique perspective on how early Muslims viewed the Vikings. The author, Ibn Fadlan, was sent to interact with the Muslim king of the Bulgars to attempt to develop an alliance. Through Fadlan, the reader see how early Muslims’ would have viewed the Vikings’ habits. As Fadlan writes, “he goes to each statue in turn, invokes it, beseeches its intercession, and bows humbly before it.”1 Watching this spiritual ritual appears insane to Islamic believers who are taught not to worship statues or pictures of Allah. While Fadlan watches the Vikings converse, trade, and preform ceremonies, he develops a bias against their behaviors. He looks down upon the ceremony with condescending eyes, however, the interpreter informs Fadlan that the Vikings view the Muslims similarly. “I asked the interpreter what the Northman had said, and received this answer: ‘You Arabs…must be...
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...still treated equally to Muslims in respect to how the government handled vandals and thieves. By comprehending the needs of defeated Christians, Muslims were able to achieve homage with the Christians and avoid possible uprisings during military expansions of the empire.
In conclusion, early Muslims had multitudinous connections with several religions as beneficial partners for trade, travel, and conquest. By analyzing each primary source, the benefits of having a relationship with different religions comes to light. Whether Muslims were interacting with Vikings, Jews, or Christians, establishing a friendly relationship allowed early Muslims to continue building stronger military forces, acquiring material goods, and avoid being raided by enemies. Each source provides different insight to how early Muslims thought and treated the religious groups they encountered.
Muslims did not have much respect for the
Christianity’s and Islam’s outlook on trade significantly varied from the 1st century until the 15th century. Trade in the two religions differed greatly at first, since one believed that it was sinful, while the other embraced it. However, by the end of the Post Classical era, the religions' view on trade and merchants were almost as if they were switched. Christian teachings warn about the consequences from the effects of trade, whereas the Muslims practice trade as an accepted way of life (Docs 1,2,3,6). Even with these differences ideas on the topic, they still preached the importance of fair trade (Docs 2,4,5,7). By the 15th and 16th centuries, Muslims and Christians both changed when Muslims started to demand fairer trade and Christians
All in all, this short selection of Usama’s writings does much to further the understanding of the effects on the crusades on many Muslims during this period, though since this was written by an affluent elite it does not describe much of the general populous’ experience. It also provides a good overview of the interactions between Muslims themselves. This was a time fraught with danger and division but Usama’s work shows that a common thread kept many together and preserved a civilization that still exists to this very day.
The early Islamic Empire expanded by war, and making peace. In Document A: Battle of the Yarmuk, it talks about the war going on between the Muslims and The Greeks. Then Document B: Treaty of Tudmir, it talks about a treaty that the Muslims made with Theodemir, which was the Christian King of the region in southern Spain.
The modern world is linked through networks of communication and exchange between peoples. These exchanges between regions has changed cultures, economics, and politics. Through time the cultural influence between regions has consisted of many factors and elements but comes down to the spread of religion and religious teachings , movement of peoples, technological and cultural advancements affecting trade and commerce. Beginning with the Middle Ages in the years 1100-1500 , Africa, Asia, and Europe developed and influenced each other in several different ways. Starting with religion. The birth of Islam in the Middle East rapidly spread throughout Afro- Eurasia. Islam was attractive to people who were uninterested in the requirements of Christianity and the Church.
In the early 6th century, Muhammad introduced Islam into the Arab world, and asserted that there was only one true God. Islam demanded that believers obey God’s will and laws (Islamic Law, web). By introducing Isla...
Throughout his life, the Prophet Muhammad proved to be exceptionally adept at uniting diverse groups, negotiating a series of alliances and loyalty arrangements that spanned religious, tribal, ethnic, and familial lines (Berggren 2009). Among other things, this ability enabled Muhammad to forge a shared identity and found a nascent Islamic state from a diverse and even heterogeneous community (Rahman 1982; Ernst 2003, pp. 87-93). This diversity proved to be both a source of strength and conflict for Islam, and following the death of Muhammad early Islamic communities engaged in extensive debates not only about the nature of his teachings or how to carry his legacy forward, but also about the terms that should be used to define his authority. Although this debate produced a colorful array of movements within the tapestry of early Islamic civilization, this essay offers a critical examination of two particularly distinct perspectives on the nature of prophetic authority: namely, those articulated
Cultural convicencia at some point in time was evident among Christians, Muslims and Jews. The fact that Christians and Jews were able to adapt to the Arabic language and culture created a comfortable environment. The adaptation of Christians and Jews constructed superior understanding cultures. Under the Islamic control and their protection offered to Christians and Jews the convivencia resulted in a period of time were three different cultures were able to collaborate and survive. Because of the comprehensive holy law of Islam and the cultural adaptation, convivencia was beneficial for each of the three cultures as they achieved a better tolerance to other cultures.
... The traders teach each other skills to make themselves better and more profitable. Although the crusades had many beneficial outcomes, some were not as great. During the crusades, hatred formed between Christians and Muslims. This hatred will last many years and still continues today in some ways.
... had control various territories. Many merchants learned the Islamic language and became custom to their traditions. This allowed for its culture to spread and Islam had received converts. The trading industry has a major effect on the economy and allows the spread of one’s culture.
In the Islamic conquest, Muslims conquered large areas consisting of distinct religion members. Muslims believed that all religions should be treated respectably; hence Jews and Christians followed ...
Islamic civilization began in Arabia, but it spread to many areas in the proximity of the peninsula. It spread as far as Spain, as well as many areas between the two locations. The civilization reached the Eastern Roman Empire, Persia, Egypt, and Africa. The Muslim warriors were extremely courageous, and their religious zeal aided in the conquests of many empires surrounding Arabia. However, the weakn...
The encounter between Christians and Muslims in the land formerly known as Sham and presently marked the country of Syria. One of the most noted early contact was the meeting of the then a young merchant boy by the name Muhammad and the Christian hermit Bahira on a trading journey he had made with his uncle Abi Talib. This encounter between Muslims and Christians could be seen as predating the coming of Islam, but as soon as the Christian Monk Bahira saw prophet the young Muhammad, he had felt some and seen some greatness in the boy, he felt an experience that kind of impressed him about the young Muhammad and even to the extent of seeing Muhammad as possessing the signs and qualities of greatness and prophet hood that were said in the gospel
The Fatimid’s had been rumored to be tolerant, compassionate and focused on unifying Islam; however, it has been proved that this was not always the case. Orientalists have acknowledged their contribution towards the advancement of Islam and claim that the Christian and Jewish communities excelled during this time; but it did not come without its deceptions and deviations from Islamic norms and rules. This historiography will explore whether the Fatimids were actually the tolerant Muslims whose actions, belief systems and practices evidenced the growth of Islam and tolerance of other religions, or if they were merely politi...
In most cases, the Norse Viking Age is recorded to have officially began in 793 AD with the first recorded raid through to 1066 AD, ending with the Battle of Hastings. However, these dates vary upon scholars. The Battle of Hastings wasn't exactly the end of the Viking Age, because the Norse were spread out across Europe and Viking raids continued to take place in other locations. With that said, dating the conclusion of the Viking Age is fairly generic because Viking raids were sporadic in many locations and when one area was under control, another area was being raided. Additionally, because Viking raiders weren't unified efforts and most Norsemen tended to 'vikingr' (raid) at their own whim. This places the conclusion of the Viking Age at approximately the beginning of the 12th Century-ish. This is also about the time when Norse and other Kingdoms were becoming increasingly solidified and more able to repel Viking incursions. This was also around the time when the Christianization of Northern Europe and Norse dominated lands began to take a firmer hold. So dating the exact end of the Viking Age is vague at best.