Throughout this paper I will explore the power of storytelling using the course lexicon and I will examine it in the context of two course texts. One of the texts that I will be referring to is by Doxtator, excerpts from Fluffs and Feathers and the second text I will be referring to is by Griffin, excerpts from Woman and Nature. The power of storytelling is a part of the mimetic world and because stories have so much power they can be used to help bring about dominant fantasies. Stories are told over and over again until they are reinforced and in this essay I will argue that the power of storytelling is a form of social control. In the excerpts from Fluffs and Feathers, Doxtator discusses the ideas of indianness and he talks about how people perceive First Nations people. The dominant fantasy of a First Nations person is someone that is spiritual, environmental, primitive, and in need of support. In the text by Doxtator it states “every culture creates images of how it sees itself and the rest of the world” (13). But how did the idea of indianness come about? The power of storytelling is a powerful tool because stories are rooted in people’s culture and it affects the way they see the mimetic world. Stories help people form dominant fantasies about things that they may not actually experience themselves. It would be impossible for all of Europe to travel to America and experience the new world. Therefore when the European travellers came to the Americas they would tell stories of their travels and their experiences so that other people could understand what they had experienced. First Nations people are often referred to as Indians however it is well known that they are only called Indians because when Columbus had reached hi... ... middle of paper ... ...stantly lately and once the current dominant fantasy ceases to work the alternative fantasy will replace it. In conclusion it is evident that the power of storytelling is a form of social control because many people look to the stories that are rooted in their culture and they use it to formulate their dominant fantasies and they also use stories to help them identify both others and themselves. Therefore the one who tells stories holds great power and the stories that he or she chooses to tell help reinforce certain dominant fantasies. Works Cited Doxtator, Deborah. Excerpts from Fluffs and Feathers: An Exhibit on the Symbols of Indianness, A Resource Guide. 1988. Revised edition. Brantford, Ontario: Woodland Cultural Centre, 1992. 12-14. Print. Griffin, Susan. Excerpts from Woman and Nature: The Roaring Inside Her. Toronto: Harper & Row Perennial, 1978. 14 30
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
Lippert, Dorothy Thompson, and Stephen J. Spignesi. Native American History for Dummies. Hoboken, NJ: Wiley Pub., 2008. Print.
In his essay, “The Indians’ Old World,” Neal Salisbury examined a recent shift in the telling of Native American history in North America. Until recently, much of American history, as it pertains to Native Americans; either focused on the decimation of their societies or excluded them completely from the discussion (Salisbury 25). Salisbury also contends that American history did not simply begin with the arrival of Europeans. This event was an episode of a long path towards America’s development (Salisbury 25). In pre-colonial America, Native Americans were not primitive savages, rather a developing people that possessed extraordinary skill in agriculture, hunting, and building and exhibited elaborate cultural and religious structures.
Stories are a means of passing on information, acting as a medium to transport cultural heritage and customs forward into the future. In his essay titled "You'll Never Believe What Happened," King says that, "The truth about stories is that that's all we are” (King Essay 2). Contained within this statement is a powerful truth: without stories, a society transcending the limitations of time could not exist. Cultures might appear, but they would inevitably die away without a means of preservation. Subsequent generations would be tasked with creating language, customs, and moral laws, all from scratch. In a way, stories form the core of society's existence.
A narrative is specified to amuse, to attract, and grasp a reader’s attention. The types of narratives are fictitious, real or unification or both. However, they may consist of folk tale stories, mysteries, science fiction; romances, horror stories, adventure stories, fables, myths and legends, historical narratives, ballads, slice of life, and personal experience (“Narrative,” 2008). Therefore, narrative text has five shared elements. These are setting, characters, plot, theme, and vocabulary (“Narrative and Informational Text,” 2008). Narrative literature is originally written to communicate a story. Therefore, narrative literature that is written in an excellent way will have conflicts and can discuss shared aspects of human occurrence.
Such stories and their settings establish the Native American presence on this land from time immemorial by relating how the Creator placed the First Peoples in their traditional homelands. Homelands are stable and permanent cultural and physical landscapes where Native nations have lived, and in some cases, continue to live to the present day. (Handsman 13). Creation stories thus reflect the central place their relationship with the land occupies in the culture and hi...
The history of Native Americans is often overlooked or just simplified. Native Americans are sometimes referred to as “American Indians,” This term is defined
Within the fictional worlds of Haroun and the Sea of Stories, the characters realize that stories are not mere entertainment, but are crucial to their lives. Fictional stories are crucial pieces to Rashid Khalifa since he relies on them for a career and brings him enjoyment. They are also important to a politician because storytelling is a critical part of a politician’s survival and livelihood since they rely on the storytellers to persuade and convince people to vote for them. Most importantly they are important to Guppees since they depend on stories to be the source of all there speaking, and the pages of Gup (the army) they depend on stories to help them fight. All in all stories can
Swanton, John S. “The Indian Tribes of North America.” Americanindian.net, n.d.. Web. 9 Dec. 2013. .
The question “Why do we tell stories” does not have one simple answer as any individual may have a different response to the question based on their background but, this essay will attempt to form a cohesive answer to the question by responding to three statements, (1)“Some texts seem to be fighting for or against social change or political attitudes or traditions. Choose and discuss the fight for or against this change.”, (2)“Humans are the only animals who seek to understand themselves.The search of this understanding is a theme in many pieces of literature.”, (3) “Lord Acton once said, “Power tends to corrupt and absolute power corrupts absolutely.” The use and abuse of power is a recurring theme. Discuss how this theme is developed.” ;
Through Indian Eyes: The Untold Story of Native American Peoples. Pleasantville, NY: Reader's Digest Association, 1995. Print.
The Woman Warrior is a story about the life of Maxine Hong Kingston. It is
Rohrick, Lutz. Introduction. Fairytales and Society: Illusion, Allusion and Paradigm. Ed. R.B. Bottingheimer. Philadelphia: University of Pennsylvania Press, 1986. 1-9.
Berkhofer, Robert F. The White Man's Indian: Images of the American Indian from Columbus to the Present. New York: Vintage Books, 1979.
When I was reading chapters 1-3 I was able to find five concepts that stood out to me and had a relation to storytelling. The first one was social media. Social media is an outlet that impacts a lot people and allows for groups to interact with each other. This concept has an impact on my daily life because social media is something that I use very often to stay connected with people I know and it allows me to see things that are going on in their lives. This relates to storytelling because the posts that people will put are some form of a story, especially if it is a status on Facebook or a tweet on Twitter. These stories that are posted are what helps people stay connected and to know what is going on in others’ lives.