The Ordeal of Colonial Virginia

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American Slavery, American Freedom: The Ordeal of Colonial Virginia

Edmund Morgan begins American Slavery, American Freedom the Ordeal of Colonial Virginia with a paradox. He presents his readers with the passionate rhetoric of men like Thomas Jefferson: belief in liberty and abhorrance for slavery and reminds us that he, and others like him, were slaveholders. Morgan asserts that the rise in such beliefs accompanied and in fact were dependent upon slavery. He claims that this contradiction is "American" and it is important, as Americans, that we understand its origins and development (5).

Morgan feels that the key to the paradox lies in the story of colonial Virginia; that the political and economic developments that took place in the colony during the seventeenth and early eighteenth centuries explain the seemingly impossible symbiosis of freedom and slavery. Virginia was the largest of the slaveholding colonies and produced the most fervent supporters of republican ideals (5-6).

Much of Edmund Morgan's text is a narrative history; starting with the initial stirrings of the colonial drive in England at the end of the sixteenth century continuing through the beginning of the eighteenth century; in which the firm establishment of African slavery and the momentum towards American Revolution coincide. But American Slavery American Freedom also reaches beyond narrative: it seeks to explicate how race ideology was developed within the context of colonial Virginia and it clearly demonstrates how race and racism were used as tools for political mobilization; a concept that transcends that one specific time and place.

Morgan sees the society that developed in Virginia as a far cry from what those who first encouraged ...

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...nd had a commitment to Virginia that was previously unknown (368). Poverty confronted these republicans as an inescapable economic component that was just as threatening ideologically as was the tyranny of the monarchy (383). Poverty and dependence were antithetical to republicanism which held the independent "yeoman farmer" up as the ideal. By continuing to enslave the poor and marking them by race and racism white Virginians removed them from the political equation. In this way they could simultaneously rally for freedom and equality while holding slaves. Slavery can be understood in this light as the foundation for American republicanism and American freedom and provides Morgan's final example of racism as a political tool (386).

Works Cited

Morgan, Edmund S. American Slavery, American Freedom: The Ordeal of Colonial Virginia. New York: Norton, 1975. Print.

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