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The illusion of the American dream
The illusion of the American dream
The illusion of the American dream
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Long has the image of the traditional American family been stamped into our minds. The image of a perfect family has been a staple for popular television shows and commercials hawking everything from luncheon meat to microwaveable TV dinners. It is a far reaching concept known by almost anyone living in the country, all over the world and people considering immigrating to the US. It is a fabricated dream, which does not truly exist. It is merely a false goal, striving to achieve this standard, and the aesthetic of the lifestyle is one which has been heavily marketed and changes frequently with the times. Sports utility vehicles, pristine lawns, massive backyards and home security systems are marketed as necessities for the modern American family. Traditionally, the ideal American family subsists of a working father, a housewife, two or more children, and a pet. The son is in little league or is the captain of the team, the daughter is a beauty queen and the pet is a golden retriever. The house is usually located in a suburb or small town, and has a two car garage. They are generally on good terms with their neighbors. Often the family as a whole encompasses “wholesome American ideals” such as supporting the Republican party, supporting military action, and attending church regularly. Economically, the family is well off and can afford the families needs and much more. The archetypal American family is usually white, and only recently has the presentation expanded to showing multiple ethnicities and economic situations. In reality, American families come from different countries, different economic backgrounds, embrace different ideals concerning government, morality and life. The scope of a real American family is not limited to the experiences of the rich Caucasian family. A set of circumstances contrary to the American dream is that of the family in I Stand Here Ironing. Their situation on many levels is the opposite of the ”ideal” American family. The story is about a young mother who’s husband leaves her, saying he could no longer bear sharing want with them. So initially, she and her daughter are in a bad position. As a single mother during the era of the Depression, work was hard to come by. She often had to leave her young child with neighbors while she was out looking for a job. Her oppor... ... middle of paper ... ...justify, internally the way she thinks about it. On the contrary, the traditional American child has their mind on the material possessions they have, and the material possessions they want. They can rest their worries on staying on top of the latest trends. Chasing the elusive ideals of the ever-changing traditional American family proves to be one that is full of consequences. Trying to meet the basic, essential needs of raising a family are becoming increasingly difficult in these trying times. What we do not need as a nation is the pressure to meet these ideals through consumerism and material gain. Brand name appliances, clothing and cars are not necessities for successfully raising a family. However, the pressure on the people is difficult to escape. TVs are blasting, budgets for advertising and marketing increase. No one is safe from this, every one is divided into a demographic. This culture of consumerism exploits everyone, and funnels money mostly towards the richest of the rich. The gap between the rich and the poor is ever increasing. Life is hard enough as it is, so we must not allow ourselves to be misled on how we should live our lives.
The popular concept of the “American dream” is normally portrayed as having economic capital, a convenient house and a “ordinary” family. However, is this fantasy really achievable? Little Miss Sunshine faces and destroys these stereotypes by presenting a dysfunctional American family composed by a workaholic father, an “unusual” type of mother, a drug-addicted grandfather, a suicidal oncle, a depressed son and a little girl who wants to win a beauty pageant despite the fact that she does not resemble a Barbie doll. Each of these characters represent possible cultural agents of society, each of them trying to accomplish their personal “American dream”. Therefore, this paper will analyze different stereotypes in relation with this hegemonic
In chronicling how the family structure has changed in America, it is important to understanding how family was actually defined. When referencing Leave it to Beaver (further referred to as LITB) times, family took on a substantive definition, or the idea that family was equivalent to relative, or related by blood or law. While this definition of family served the time period, it failed to evolve with society. For that reason, sociologists set out to determine a “more inclusive functionalist definition,” that focuses on what families do. “A functionalist definition of families focuses on how families provide for the physical, social, and emotional needs of individuals and of society as a whole” (Witt). With that, the functionalist perspective identifies six primary functions, which include reproduction, socialization, protection, regulation of sexual behavior, affection and companionship, and...
In The House on Mango Street by Sandra Cisneros, there is an emphasizes on how rough it is to be part of the low economic class . Through her words you can create an image about the way poverty affects children. She goes through the book making great remarks on the topic. The different experiences that Esperanza goes through have a lot to connect with her family's financial status. She specifically describes her feelings about the poverty they live in through three of her short stories. The three short stories in which poverty seems to be an obstacle are The House on Mango Street, Our Good Day, and Chanclas. When the book begins the downgrading of Esperanza's esteem begins with it.
matter how hard people wish on a star or on a candle, the wishes never seemed to be
“Someday, I will have a best friend all my own. One I can tell my secrets to. One who will understand my jokes without me having to explain them” (9). These are the longing words spoken by Esperanza. In the novel The House on Mango Street, Esperanza is young girl experiencing adolescence not only longing for a place to fit in but also wanting to be beautiful. This becomes complicated as Esperanza becomes more sexually aware. Throughout the novel, Cisneros argues the importance of beauty and how Esperanza deals with beauty as a part of her identity. When Esperanza meets Sally a new friend, Esperanza’s whole world is turned upside down. Esperanza’s views on beauty change from a positive outlook to a negative one by watching how beauty has damaged Sally’s life.
The lngles family from Little House on the Prairie, a popular television series, demonstrates the working class. Mr. Ingles works while Mrs. Ingles takes care of the household duties. The family displays a genuin e happiness. They have no modern utilities, but they have each other. They have a strong love within their family, and worldly materials serve little importance to them. A typical family today displays tremendous difference s compared to the Ingles family. Jealously and competitiveness play a major part in showing these varia...
When I grow up, I want to be a black gum tree. Black gum trees are known for their internal strength. Instead of dwelling on outward beauty, they spend more time focusing on their inner growth and developing their core. Only after they have achieved this goal can they produce beautiful fruits that draw animals near to them. Any surfaces that the berries touch are stained as to say, “I was here and made a permanent difference.” After they have utilized their outward influences, they use their internal scars and hollow places to protect the animals surrounding around it. If human lives were to reflect the concepts of the black gum tree, governments, individuals, and communities would be radically transformed. While this is a beautiful image, communities will never fully reach this aspiration. Sandra Cisneros shows the positive and negative effect of community on human growth in The House on Mango Street when Esperanza subconsciously reads the four skinny trees as a stand-in for herself.
In her book Brave New Families: Stories of Domestic Upheaval in Late-Twentieth Century America, Judith Stacey completes an ethnographical study of postmodern families living in Silicon Valley. The modern nuclear family is no longer dominant; instead, families have become blended, diverse and fluid. In the introduction, Stacey that the book is about the unpredictable, often incongruous, and untested character of contemporary family practices in the postindustrial United States. (5) Modern families were accompanied by the rise of industrial capitalist society, and according to Stacey, there were four innovations that differentiated modern from premodern family life among white Americans. First, the women’s work became invisible and they became economically dependent on the earnings of men. Second, the purpose of marriage became about love and companionship. Lastly, middle-class family relationships became withdrawn from public scrutiny, and motherly nurturing became a
Resistance in the Search for a Sense of Individual Identity Creating an identity that is separate from one’s cultural and community background is a difficult task. In Sandra Cisnero’s The House on Mango Street, the narrator is a young Latina girl named Esperanza who explores her own individual identity through the pursuit of friendship with another female named Sally, a girl who pushes boundaries by finding comfort in both sexuality and beauty as forms of self-identification. Jamaica Kincaid’s Lucy focuses on a teenage girl who moves from the West Indies to North America in an attempt to pursue the supposed endless American opportunities by creating a new understanding of herself through her career as an au pair for a wealthy, white American family. Lucy’s relationship with Mariah, the mother of the family, creates clarity for Lucy in that her reality will never be the same as her employers’ reality due to racial and socioeconomic divides.
When you watch the television and see all of these great success stories of people, especially people of color, making it out of the projects, it’s more than likely that you’ll about the struggles they faced during their upbringing. Not to mention that we love to hear stories like these, or in this case read about them. Sandra Cisneros did a great job on illustrating her fictional character Esperanza’s struggles of understanding machismo, her sexuality/gender, and living in the slums on Mango St. Also, she gives you some insight on the transitions immigrants make and how they cope in the United States. Although I had too many chapters from this novel to choose from, I decided to categorize them as much as I could.
It’s not easy to build an ideal family. In the article “The American Family” by Stephanie Coontz, she argued that during this century families succeed more when they discuss problems openly, and when social institutions are flexible in meeting families’ needs. When women have more choices to make their own decisions. She also argued that to have an ideal family women can expect a lot from men especially when it comes to his involvement in the house. Raymond Carver, the author of “Where He Was: Memories of My Father”, argued how his upbringing and lack of social institutions prevented him from building an ideal family. He showed the readers that his mother hide all the problems instead of solving them. She also didn’t have any choice but to stay with his drunk father, who was barely involved in the house. Carvers’ memoir is relevant to Coontz argument about what is needed to have an ideal family.
In life many people set goals for themselves. For some people it maybe a goal such as obtaining a high test grade and for others it maybe to one day own a race car. Everybody has a different outlook on life and everyone has different goals in which they one day hope to achieve. The people who achieve their goals are those who are motivated and determined to do so. When these goals are achieved it is then when you are a hero to yourself.
Despite the nuclear family not exactly being in crisis, the notion of “misplaced nostalgia” still largely influences the family values debate. Society’s creation of the nuclear family – white, mother and father with children, successful, suburbia – is something that many Americans are still trying to achieve and emulate
Research has been proved that the more children are becoming materialistic.“An earlier survey by the Center for a New American Dream found that almost two thirds of parents “believed that their children define their self-worth in terms of what they own” and more than two thirds thought commercialism had an undesirable impact on their children’s values
Family has played an intricate role in the development of the society in which we live. The diversity in which families are formed is now becoming even more diverse with the American culture, which is changing at a rapid pace. Diverse cultures coupled with social economic challenges are key contributors to the dramatic change to the institution of family. With these challenges facing the institution of family, this closely tightknit unit which has been the cornerstone of American society has diminishing from a traditional standpoint. Non-kinship family networks like the one described in Karen V. Hansen’s “The Cranes, An Absorbent Safety Net,” goes against the norm of the common institution of family within America. Although the Crane family