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Tartuffe is an excellent example of a neoclassical drama because of its close adherence to the guidelines set forth in Aristotle’s Poetics, its use of character structure, and its incorporation of the common neoclassical ideas involving: reason, rational thinking, as well as logical problem solving.
During the beginning of the 17th Century neoclassical thought began to dominate the stage in France. In the domain of theatre, this meant that neoclassical writers began to look back to the ideals and beliefs of classical times, accentuating the classic ideas of rational control and discipline. It was an age intrigued with regularity as the ideas stemming from this period insist upon certain norms of behavior in society. Throughout the period, specific emphasis was placed upon rational perspective and behavior (Neoclassicism).
Neoclassical writers emphasized the importance of the Poetics of Aristotle, as well as the unities of place, time, and action that they extracted from his works. In Poetics, Aristotle laid out the six essential elements of tragedy: plot, character, diction, thought, spectacle, and song (McManus). Each of these components held certain value to what Aristotle believed to be a successful play, however, plot and character held to be the most important.
The first principle that Aristotle outlines in Poetics is that of the plot, and according to him, the most important feature in a play. He defines the plot as “the arrangement of incidents”, meaning the structure of the play. Aristotle believes that the plot must be “a whole”, “complex”, “of certain magnitude”, and must be “complete” having “unity of action” (McManus). Molière’s Tartuffe fits this criterion perfectly. The play is considered to be whole in that i...
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...rough what he or she revealed of universal human nature, rather than individual differences, forever changing French theatrical comedies.
Works Cited
Gainor, J. Ellen., Stanton B. Garner, and Martin Puchner. The Norton Anthology of Drama, Shorter Edition. New York: W. W. Norton &, 2010. Print.
McManus, Barbara F. "Outline of Aristotle's Theory of Tragedy." Outline of Aristotle's Theory of Tragedy. Web. 14 Dec. 2013.
"Neoclassicism." A Guide to the Study of Literature: A Companion Text for Core Studies. Comp. English Department Brooklyn College. 6th ed. Landmarks of Literature. Brooklyn College. Web. 9 Dec. 2013. .
Smithson, Isaiah. "The Moral View of Aristotle's Poetics." Journal of the History of Ideas 44.1 (1983): 3-17. JSTOR. Web. 4 Dec. 2013. .
The play "Tartuffe", by Moliere, is a work that was created to show people a flaw in their human nature. There are two characters who portray the main flaw presented in the play. Both Madame Pernelle and Orgon are blinded to the farces of Tartuffe and must be coaxed into believing the truth. The fact that Orgon and Madame Pernelle are too weak to see the truth is an important theme of the play.
Aristotle states that "For Tragedy is an imitation, not of men, but of an action and of life, and life consists in action, and its end is a mode of action, not a quality. Now character determines men's qualities, but it is by their actions that they are happy or the reverse. Dramatic action, therefore, is not with a view to the representation of character: character comes in as subsidiary to the actions. Hence the incidents and the plot are the end of a tragedy; and the end is the chief thing of all.
Aristotle defines tragedy in his respected piece Poetics and many other forms of literature. Many tragic heroes such as Oedipus Rex and Romeo and Juliet fit well into this mold of a tragic hero as defined by Aristotle. For example, they were flawed but well intentioned and their lives ended in a catastrophic death. Those plays, and many others in the genre, had all the elements of a tragedy: plot, character, thought, diction, melody, and spectacle. They were fantastic displays of misery that aroused pity and fear in the audience.
Kennedy, X J., and Dana Gioia. Literature: An Introduction to Fiction, Poetry, and Drama. Sixth ed. New York: Harper Collins College Publishers, 1995. Print.
If we seek to justify Shakespeare's King Lear as a tragedy by applying Arthur Miller's theory of tragedy and the tragic hero, then we might find Lear is not a great tragedy, and the character Lear is hardly passable for a tragic hero. However, if we take Aristotle's theory of tragedy to examine this play, it would fit much more neatly and easily. This is not because Aristotle prescribes using nobility for the subject of a tragedy, but, more importantly, because he emphasizes the purpose of tragedy -- to arouse pity and fear in the audience, and thus purge them of such emotions.
Sophocles, one of Athens great ancient writers lived through the fifth century B. C. (496-406). In such period of time, theater was considered to be both a religious and civic event. Religious because it happened only twice a year in the honor of the god of wine and crops, Dionysus; civic because every Athenian citizen was invited to take part in the famous three days of drama. Each day, during those days, a tragic play was presented for the audience’s edification. Those plays featured some important mythical or legendary event the audience is familiar with. The main character and the overall story being acted out are also known by every spectator. With that said, the play writer had some expectations to meet and some criterias to follow. Sophocles, in Oedipus the King, had to meet the standard schematic of a tragic play. He needed the base of a traditional plague, lead with a prologue followed by a parados. Many episodes would be added to the parados, as well as many odes. He would close the play with an exodos. There are also some more meaningful details the audience is expecting to see. Those details are included in the great greek philosophe Aristotle’s concept of tragedy. In this essay I will discuss the traditional schematic of a tragic play as well as the particular facts one is expecting to encounter. With Aritstotle’s concept of tragedy, the analysis of Scodel Ruth and Michelakis Pantelis, a scholar and a cultural critique, I will draw on how Oedipus the King fits within the popular theater of the fifth century.
Myers, H. A. (1949). Aristotle's study of tragedy. Educational Theatre Journal, 1(2), 115. Retrieved from http://search.proquest.com/docview/1290192594?accountid=12085
Tragic events can happen as a result of accidents, misunderstandings, or specific situations, hence, they relate little to others. However, tragedy is rooted in the order of our universe because it reveals hypothetical situations that can occur at any time or place. This feeling of uncertainty arouses feelings of pity and fear because we can imagine ourselves having to face tragedy. In Aristotle's Poetics, Aristotle defines tragedy as, “a representation of an action of serious stature and complete, having magnitude, in language made pleasing in distinct forms in its separate parts, imitating people acting and not using narration, accomplishing by means of pity and fear the cleansing of these states of feeling” (Aristotle, 26). A dramatic composition that captures the true essence of suffering and awakens our senses is one that Aristotle would call a tragedy worthy of our praise. He notes, “It is clear first that decent men ought not to be shown changing from good to bad fortune (since this is neither frightening nor pitiable but repellent) and people of bad character ought not to be shown changing from bad to good fortune (since this is the most untragic thing of all, for it has none of the things a tragedy needs, since it neither arouses love for humanity nor is it pitiable or frightening)” (Aristotle, 36).
A theme of the play Tartuffe is justice. Justice, or the lack of justice, can be seen in the relationship between father and son, father and daughter, and guest and host. Lacanian philosophy, which focuses on language and the conflict that the male feels due to a disintegration of oneness, can be used to look at injustice as it manifests itself in the male conflict within the play.
Oedipus looses honor, and respect from many and especially his own self when he finally sees clearly. So of all of Aristotle’s ideas about tragedy, this tragic play acquires four, and they’re interconnected in the way that makes a good tragic play.
McManus, Barbera F. “Outline of Aristotle's Theory of Tragedy in the Poetics.” Nov. 1999. Web.
Aristotle defined tragedy in his respected piece Poetics that defined the tragedy and many other forms of literature. Many tragic heroes such as Oedipus Rex and Romeo and Juliet fit well into this mold of a tragic hero as defined by Aristotle. For example, they were flawed but well intentioned and their lives ended in a catastrophic death. Those plays, and many others in the genre, had all the elements of a tragedy: plot, character, thought, diction, melody, and spectacle. They were fantastic displays of misery that aroused pity and fear in the audience.
According to Aristotle, a tragedy must be an imitation of life in the form of a serious story that is complete in itself among many other things. Oedipus is often portrayed as the perfect example of what a tragedy should be in terms of Aristotle’s Poetics. Reason being that Oedipus seems to include correctly all of the concepts that Aristotle describes as inherent to dramatic tragedy. These elements include: the importance of plot, reversal and recognition, unity of time, the cathartic purging and evocation of pity and fear, the presence of a fatal flaw in the “hero”, and the use of law of probability.
Aristotle. “On Tragedy.” Literature: Reading Fiction, Poetry, and Drama. Robert DiYanni. 6th Ed. New York, 2007. 2196-2198. Print.
The two plays deal with similar issues of deception and hypocrisy present in the society and how people wear masks in order to conform to the social norms of their respective societies. Both the authors, Henrik Ibsen and Moliere have made effective use of ‘deception’ in order to bring their ideas and views through to their audience.’ Ghosts’ is a perfect example of a realistic play which attacks the hypocrisy present in the society and in its value systems. Ibsen therefore was known as the father of modern theatre. Tartuffe was written by Moliere in the age of reason. During this period writers usually wrote in a common genre which was known as the comedy of manners. As a form of satire, the genre of comedy was aimed at ridiculing human vices and follies in order to bring about a change in the society.