Miguel Melendez’s book, “We Took the Streets” provides the reader with an insightful account into the activities of the Young Lords movement established in the latter years of the 1960s and remained active up until the early seventies. The book’s, which is essentially Melendez’s memoir, a recollection of the events, activities, and achievements of the Young Lords. The author effectively presents to the reader a fascinating account of the formation of the Young Lords which was a group of college students from Puerto Rico who came together in a bid to fight for some of the basic rights. As Melendez sums it up, “You either claim your history or lose authority over your future” (Melendez 23). The quote is in itself indicative of the book’s overall …show more content…
Disappointed with the current state of affairs in New York City’s Bronx and Harlem and inspired by the “world of revolution” happening around them, Melendez alongside several of his friends helped establish an organization that had the capability to fight for the right to equal treatment and rights of the Latino community in New York (Melendez 12). While the black community suffered the most maltreatment at the time, the Latinos also had to endure the discrimination meted upon the blacks by the majority white community. The reason for this being that even though the Latinos were not black, they could not be considered white. By using the newly formed organization, Melendez and his friends hoped to change the status quo. The most evident representation of the discrimination was the city’s systematic neglect of sanitation in Harlem. Unlike the white neighborhoods, Harlem and the Bronx where most of the Puerto Ricans and Latinos lived were neglected and denied basic sanitation services. Using the Young Lords, Melendez and the Latinos began an offensive that saw the sweep together a five-foot roadblock of garbage which drew the attention of the people and set the wheels of change in …show more content…
As such, the founders of the Young Lords modeled the movement on the "direction action" tactics reminiscent of the famed former revolutionaries. During the late sixties and early seventies, the wave of revolution which saw numerous minority groups such as the blacks fight for their right to equality was on the ascendancy (Melendez 15). This trend effectively spurred on the Puerto Ricans to fight for their rights and improvement of their general welfare. In the book, the theme of revolution features significantly and forms the central theme of the book. In his recollection, Melendez gives detailed accounts of the numerous “offensives” which eventually prompted the city into action. For instance, the group managed to convince City Hall to do away with the use of dangerous lead paints in addition to taking over churches and hospitals demanding change. The tide had turned, and the revolution was
Teja, Jesus F. De La. A Revolution Remembered: The Memoirs and Selected Correspondence of Juan N. Seguin. Austin: State House Press, 1991.
...ty of people, in this case, the black population, to take action against the corruption and oppression occurring in society. They are charged with standing up and fighting against such wrong-doings which are evident in society.
Immigration is a large aspect of American history. In the book Breaking Through by Francisco Jimenez, we are able to see the struggles of one Hispanic boy immigrating to the United States from Mexico. Many of the people in the community that Francisco lived in didn’t really accept Hispanic people. It was really depressing that he would make friends, go over to their house and their parents wouldn’t let him come over again, simply because he was Hispanic. In Diversity Matters the text states, “Unique stresses created by the process of immigration to another country and discrimination faced in the new country can create psychological distress for many immigrants” (Spradlin 126). During this time in America, there was still a lot of discrimination going on not only with Hispanics, but other minority races like African Americans. This really goes to show how far our country has come over the years. There is still a long way to go, but I think that if people are more educated and aware of the discrimination people face on a daily basis they will be more open-minded. The United States is becoming more open to diversity, but first we will look at the struggles of one Hispanic boy growing up here illegally in Breaking Through.
The intention of this essay is to demonstrate to a vision rational, concordant political leader to the Puerto Rican, American and worldwide reality. It responds to the necessity that to the statehood it is necessary to imagine it and to expose it with all the evidence available, since many Puerto Ricans, including many political leaders, do not know like defending it or exposing it before the peculiar ones or our adversaries.
The events of 7 June 1969 were but one of many moments in the history of New York City's Puerto Rican community that gave rise to and lent support for the Young Lords Party.[4] Indeed over the course of the next five years this ethnic group of radical intellectuals would help bring attention to the plight of the Puerto Rican community in New York City. This essay explores the history of the late twentieth century Puerto Rican migrants in New York City through an examination of the Young Lords Party (1969 to 1974). In doing so, it examines several significant topics, including the growth of the Puerto Rican population in New York City; the unique challenges this ethnic group faced, and the origins, growth and decline of the Young Lords Party.
The key points of the readings was to address the hardships of the immigrants, immigration trends. In Harvest of Empire the author talked about the difficult times and why his family had left Puerto Rico in the first place. The author also divided the struggles amongst generations the first generation had difficulty because of their rapid expansion. The second generation had trouble because of the remaining prejudices from the previous generation. Another key point that was brought up in Harvest of Empire was the immigration waves and the varying difficulties that each wave faced. For example the immigration trends with Cubans. The first immigration group of Cubans moving into Miami was widely successful helping to build up some of the major profitable companies in the Miami area. This group had little difficulty assimilating into the United States mainly because of their lighter complexion. In addition the second generation had darker complexions making it more difficult to assimilate. The major difficulty for both groups was trying to gain access to America. The second wave had greater difficul...
The Andes had a legacy of resistance that was unseen in other Spanish occupied place during the colonial period. There were rebellions of various kinds as a continued resistance to conquest. In the “Letters of Insurrection”, an anthology of letters written amongst the indigenous Andean people, between January and March 1781 in what is now known as Bolivia, a statement is made about the power of community-based rebellion. The Letters of Insurrection displays effects of colonization and how the “lesser-known” revolutionaries that lived in reducción towns played a role in weakening colonial powers and creating a place of identification for indigenous people.
Throughout the article “The Code of the Streets,” Elijah Anderson explains the differences between “decent” and “street” people that can be applied to the approaches of social control, labeling, and social conflict theories when talking about the violence among inner cities due to cultural adaptations.
In Punished: policing the lives of black and Latino boys author Rios, victor. Victor Rios grew up in the ghetto in the Oakland, California in the 1980s. Rios, a former gang member and juvenile delinquency. Rios managed to escape this trend of gang violent as a teen; he managed to escape the gang violent lifestyle from his peers. He provides us a with a depth overview of a three-year study of 40 minority youths, 30 of whom were previously arrested. The study was done in Oakland, California. Rios give us a clear overview inner city young Latino and African American. Rios emphasize on the difficult lives of these young men, who are faced with policies in their schools, communities, and policing. Importantly, he gives us a clear understanding
The Chicano movement began in the 1960s with many social problems that minorities wanted to raise awareness and fix. The Chicano movement can also be called “El Movimiento”. The movement focused on political and civil rights that people thought were not being addressed. The movement tended to all Mexican-Americans that were being oppressed in the South Western region of the United States. The movement formed all neighborhoods and communities which then grew to unions.
“Papi pulled me to my feet by my ear. If you throw up— I won 't, I cried, tears in my eyes, more out of reflex than pain” (307). As this scenario presents violence, it displays innocent Yunior’s response towards his abusive father as he pulls Yunior’s ears. In the short story Fiesta 1980, Junot Diaz depicts the life of young Yunior as he struggles with his Dominican family issues. Yunior was picked on the most in the family, especially from his dad. As Poor Yunior was the victim of his dad’s affair with a Puerto Rican woman, it affected him psychologically. Yunior suffers from the fact his beloved mother is being cheated on; therefore, he vomits as he rides his dad’s van, as his first ride in the van is linked to his first meeting with
The movie City of God, showed the incredible world of gang youth in the undeveloped area of Rio de Janeiro, where gangs ruled the streets and young children were initiated into murder before they were teenagers. The urbanization of the third world is creating sub-cultures that are filed with chaos and run by crime, most of which is the result of drugs and other illegal activities. In his article Race the Power of an Illusion, Dalton Conley says, “the Civil Rights movement of the 1960s really marks both an opportunity and a new danger in terms of racial relations in America. On the one hand, the Civil Rights era officially ended inequality of opportunity. It officially ended de jure legal inequality, so it was no longer legal for employers, for landlords, or for any public institution or accommodations to discriminate based on race. At the same time, those civil rights triumphs did nothing to address the underlying economic and social inequalities that had already been in place because of hundreds of years of inequality.” (Conley, 1). Though the Civil Rights movement was able to get equal rights for blacks, it could not stop the brutality that still plagued them. The urban setting is so overcrowded that the people are living on top of each other.
In our book, In Search of Respect, Bourgois describes the lives of many people living in El Barrio, as well as the constant debate as to whether structure or agency is keeping them in these harsh conditions. Structure can be defined as the “set up” of a particular community. For example, a community may have all of their businesses on one side of town and the parks on the other. This is the structure of the community; the way it is organized. Agency can be defined as a person’s own mindset on things, or even one’s own will to do something. For example, an athlete and an overweight person have different types of agency. The athlete feels that he can overcome boundaries, while the overweight person may blame society for his weight problem.
In 1910, the first social upheaval of the 20th century was unleashed in Mexico. Known as the Mexican Revolution, its historical importance and impact inspired an abundance of internationally renowned South American authors. Mariano Azuela is one of these, whose novel, "The Underdogs" is often described as a classic of modern Hispanic literature. Having served as a doctor under Pancho Villa, a revolutionary leader of the era, Azuela's experience in the Revolution provides The Underdogs with incomparable authenticity of the political and social tendencies of the era between 1910 and 1920. The Underdogs recounts the living conditions of the Mexican peasants, the corruption of the government troops, and the revolutionary zeal behind the inspiring causes of the revolution. In vivid detail and honest truth, Azuela reveals the actuality of the extent of turmoil that plagued Mexico and its people during the revolution. However, before one can acknowledge The Underdogs as a reflection of the Mexican Revolution one must have an understanding the political state of Mexico prior to the Revolution and the presidents who reigned during it.
Life in Mexico was, before the Revolution, defined by the figure of the patron that held all of power in a certain area. Juan Preciado, who was born in an urban city outside of Comala, “came to Comala because [he] had been told that [his] father, a man named Pedro Paramo lived there” (1). He initially was unaware of the general dislike that his father was subjected to in that area of Mexico. Pedro was regarded as “[l]iving bile” (1) by the people that still inhabited Comala, a classification that Juan did not expect. This reveals that it was not known by those outside of the patron’s dominion of the cruel abuse that they levied upon their people. Pedro Paramo held...