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Power and authority the crucible
Power and authority the crucible
Power and authority the crucible
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Aqsa Khalil Ms. Aquilina ENG 3U 13 April 2015 Selfish Desires vs. Selfless Acts: Spiritual Leadership in The Crucible A true spiritual leader follows the example of God. In the allegory, The Crucible by Arthur Miller, Elizabeth Proctor and Reverend Parris’ actions prove that ordination does not necessarily mean sound spiritual leadership. Miller uses the backdrop of the 1692 witch hunts to criticize the flawed society of Puritanism. The play is also a critique of McCarthyism in the United States of America which occurred in the 1950’s. Goody Proctor, a simple farmer’s wife, is the moral centre for John and becomes the voice of his salvation. Elizabeth’s honesty is compromised when she gives it up in an attempt to save her husband. Elizabeth’s …show more content…
When Mary Warren is in the court testifying against Abigail, Parris prompts Mary to faint as she said she was pretending before, “Then no see no spirits now, and prove to us that you can faint by your own will, as you claim” (99). Parris wants to continue to support his story about the girls in the forest and so he targets Mary as she is fearful and weak. She is not able to faint as it was an electric impulse she felt with the girls and the power of suggestion that made her faint at the time. As the girls pretend to have Mary’s spirit on them, Parris joins in, “Cast the Devil out! Look him in the face! Trample him! We’ll save you, Mary, only stand fast against him and-” (109). Parris is insidious as he pretends that the devil is in Mary to convince Judge Danforth of Abigail’s lie. Parris manipulates the courts along with Abigail to discredit Mary’s story. On the other hand, Elizabeth is willing to accept culpability even for the sins she has not committed. Elizabeth attempts to tell John that she cannot decide whether he should confess or not for him, “I have read my heart this three month, John. I have sins of my own to count. It needs a cold wife to prompt lechery” (126). Elizabeth has been away from John for three months and in this time away from …show more content…
Elizabeth possesses all the qualities that one should have to be a competent leader, her ability to put others before herself, her values such as truth which she holds dear to her heart, and the way in which she takes responsibility like an empowered leader should. Nevertheless, Parris, whose purposes do not serve his congregation, is willing to put those that he preaches to at Church at risk in an attempt to serve himself. One’s spirituality should never be dictated based on their standing in
Elizabeth and John start to feel the tension when Elizabeth tries to convince John about going to court and persecuting Abigail but he refuses. When he disputes with his wife he argues, “you will judge me no more Elizabeth I have good reason to charge fraud on Abigail and I will think on it” (193). Proctor is not completely satisfied about throwing Abigail under the bus because he doesn’t want to initially hurt her and he would lose his respect in the town if he did. So he isn’t convinced about the fact that his wife is trying to get him to charge fraud at this point of the play. Soon afterward Mary the proctor’s servant comes home with news that Elizabeth has been convicted of witchcraft as well and was arrested by the sheriff in town to be brought to the trials.
In 1953, author Arthur Miller released his newest play, “The Crucible.” Set in Salem, Massachusetts during the 1692 Salem Witch trials, Miller’s play connects the effects of perjury in Puritan Massachusetts to Communist fearing America in the 1950s, a severe crucible for both Puritans and Americans alike. In 1996, a film version of Arthur Miller’s play was released, starring Daniel Day Lewis as John Proctor, Winona Ryder as Abigail Williams, and Joan Allen as Elizabeth Proctor. The release of the film not only further enhanced the original storyline with added suspense and drama, but also enabled the reader to more clearly comprehend the storyline. When comparing and contrasting “The Crucible”, it can be inferred that both the play and film alike share similarities yet contain contrasting differences that set the two apart.
Arthur Miller wrote The Crucible as a protest paper to the brutality of the Red Scare .The Red Scare was the inoperable fear of Communism within the United States. This scare was caused as a result of the Cold War in the 1950’s. During the Cold War the US was scared of an attack of the Soviets, and the Soviets were equally as scared of an attack upon them by us. Joseph McCarthy, a Senator from Wisconsin, saw this fear as an opportunity to rise to power. McCarthy had many supporters that were primarily Republicans, Catholics, Conservative Protestants, and Blue-collar workers. McCarthy ruthlessly utilized scare tactics to get people to believe and follow him blindly into his accusations as to innocent citizens supporting Communism and either having them jailed or killed by providing phony evidence. Arthur Miller was not intimidated by this he wrote the Crucible as “an act of desperation” (Miller). This desperation was to counteract the lack of speaking out about personal beliefs during the Red Scare for the fear of breaking the law. In The Crucible, Miller wrote about a character named John Proctor who is very similar to Miller himself. Both the author and the character had to overturn the same personal paralyzing guilt, not speaking out soon enough. Nonetheless, their eventual overcoming of this guilt leads them to becoming the most forthright voice against the madness around them.
The statement,“The Crucible is essentially about courage, weakness, and truth,” is proven true numerous times, throughout the play. The Crucible was written by Arthur Miller, about the true events that happened in Salem, Massachusetts, between the years 1692 and 1693. The Salem witch trials consisted of many hangings, lies, and complete mass hysteria. The citizens of Salem followed the religion of Puritanism, and the ideas of predestination. The root of the mass hysteria comes from their belief in the sense that in something happens then it must have been planned by God. In Miller’s portrayal of the story, Abigail Williams was the ringleader of the witch trials, and she used the idea of predestination to cover up her own sins. Abigail was a very manipulative girl and ruined many lives. John Proctor, Mary Warren, and Elizabeth Proctor were just a few of the victims in Abby’s game. John, Mary, and Elizabeth exhibit the traits courage, weakness, and truth, whether it was in a positive or negative way.
The Crucible by Arthur Miller The Crucible is a fictional retelling of events in American history surrounding the Salem witch trials of the seventeenth century, yet is as much a product of the time in which Arthur Miller wrote it, the early 1950s, as it is description of Puritan society. At that particular time in the 1950s, when Arthur Miller wrote the play the American Senator McCarthy who chaired the ‘House Un-American Activities Committee’ was very conscious of communism and feared its influence in America. It stopped authors’ writings being published in fear of them being socialist sympathisers. Miller was fascinated by the Salem Witch Trials and that human beings were capable of such madness. In the 1950s the audience would have seen the play as a parallel between the McCarthy trials and the Salem Trials.
As the town uncovers the antics of the girls and are outraged, the girls start to cry out names of others they have supposedly seen with the Devil in order to save themselves. Therefore, the audience perceives that the affair between John and Abigail is the instigator of all the hysteria surrounding the witch trials, signifying the consequences of a small human error. The affair also caused Elizabeth to distrust John, who for seven months was trying to get into her good graces and is tired of her suspicion. He bluntly tells her "... I have not moved from there to there without I think to please you.
Honor, dignity, and integrity are traits that are becoming more and more rare in our society. The Crucible, a play written in 1952 by Arthur Miller, is based on the Salem witch hunts of 1692 and parallels the Red Scare and McCarthyism in the 1950s. In the play, Miller attempts to focus his themes around traits such as honor, dignity, and integrity, and as a result, the theme "is it better to die honorably or live dishonorably" becomes vital to the story and well conveyed throughout it. The characters that exemplify this idea are John Proctor and Giles Corey, both of whom die by the end of the play, and Reverend John Hale and Abigail Williams, who live through the trials.
In the courtroom Mary Warren is trying to save Elizabeth 's life, but Abigail turns the position around to make it seem like Mary Warren is coming after the girls with "the use of ‘spectral evidence’ as proof of guilt" (Miller, Why... 4). Spectral evidence is where anyone can claim that someone 's spirit was sent out after them, and the person accused is hanged unless they confess to signing with the Devil. Abigail is using this to her advantage, and claiming Mary has sent out her spirit after the girls, further leading to Mary Warren "pleading” at Abby, “you mustn’t” (Miller 107). Mary Warren is pleading for Abigail to stop pointing fingers, and for her to stop acting out. Mary Warren having to plead for Abigail to stop displays a sign of weakness, and this weakness comes from the fear of what Abigail is turning the situation into. Abigail makes Mary Warren seem guilty in the trial, by acting out to the court that Mary Warren 's spirit was after her, "Mary Warren, utterly confounded, and becoming overwhelmed by Abigail 's-and the girls '- utter conviction, starts to whimper, hands half raised, powerless, and all the girls begin whimpering exactly as she does" (108). The girls are mimicking Mary Warren 's actions in order to save themselves from being caught in the hoax. Additionally, the girls try to convince the court that Mary Warren is with the devil, for she is controlling them and that power only comes from Satan himself. This instigation causes Mary Warren to throw her hands up in tears, which represents her loss of hope due to Abigail 's representation of the situation. Mary Warren is afraid of Abigail, and realizes the only way to make Abigail stop accusing her is to side with her. As Proctor tries to calm Mary, she shouts, "I’ll not hang with you! I love God, I love God" (110). Mary shouting at Proctor that she loves God implies that she is siding with Abigail once again,
Miller uses 'The Crucible' as a mirror to reflect his views on the anti-communist hysteria inspired by Senator Joseph McCarthy's "witch hunts" in the U.S. Reissue. By using the historical and controversial issue of the Salem Witch Trials, Arthur Miller's play presents an allegory for the events in modern-day America. It exploits these past events to criticize the moments in humankind's history when reason and fact became clouded by unreasonable fears and the desire to put the blame for societies dilemmas on others. The phoney witch hysteria in Salem deteriorated the sensible, and emotional stability of its citizens. Therefore exploiting the population's weakest qualities and insecurities.
The characters John Proctor strongly represents the forces of Good in The Crucible. John Proctor the main protagonist; a blunt, likable, kind man, made a crucial mistake that set in motion the plot of the play. He had an affair with Abigail Williams, who was jealous of his wife. When the witch trials start, John realizes that he can stop Abigail’s evil plot if he confesses to their adultery. He first tries to name Abigail as a fraud but the attempt fails. John, seeing no other option, blurts out his confession which would ruin his image forever. “She used to serve me in my house, sir. A man may think God sleeps, but God sees everything, I know it now. I beg you-see her what she is (Miller102).” In the end of The Crucible, John fully redeems himself by refusing to sign a false confession, that would have ensured his survival. His wife Elizabeth stated that he had his ‘goodness’ back in the end. “He have his goodness now. God forbid I take it from him (Miller
In the book of Ecclesiastes, Solomon explained there is nothing new under the sun, so it should not surprise anyone that many times that which appears to be new was conceived earlier. As the body of knowledge enlarges in a particular discipline, that expansion sometimes bumps into something previously revealed. Great men and women from times past have provided a very rich source of material for the development of theology of leadership. These individuals applied godly principles to form deep, yet practical theologies, sometimes even during the darkest periods of human history. Two of these individuals were Dietrich Bonhoeffer and Mother Teresa, whose theologies of leadership contributed greatly to shaping the concept of God-centered leadership. Their efforts resonate throughout the church today, and impact church leaders around the world.
Written in the 1950s, Arthur Miller’s play The Crucible delineates the situation of the McCarthy conflicts in America while the plays’ events revolve around the Salem witchcraft trials of 1692. In the play, two major characters are Reverend Hale, an expert on witches sent to Salem for investigation, and John Proctor, a man known for his leadership and hard work. Proctor and Hale, in addition to both being Puritans, are alike in their actions and motives since they both see the depravity of the court and seek to protect people from it. However, they have major differences in their characters as they have contrasting dedication to Christianity and the values that they live by.
In the previous winter, John’s wife Elizabeth had become very ill. John Proctor had an affair during this time with Abigail Williams, the niece of the Reverend Parris, who worked in their household. Elizabeth found out about the affair, and fired Abigail. This left Abigail jealous of Elizabeth, and seeking revenge against her and her husband. Her vindictiveness expressed itself through witch hysteria, setting in motion a chain of events that would lead to the death of many innocent people.
The Crucible is a 1953 play by Arthur Miller. Initially, it was known as The Chronicles of Sarah Good. The Crucible was set in the Puritan town of Salem, Massachusetts. It talks of McCarthyism that happened in the late 1600’s whereby the general public and people like Arthur Miller were tried and persecuted. The Crucible exemplifies persecutions during the Salem Witch Trials. The people were convicted and hung without any tangible proof of committing any crime. Persecutions were the order of the day. When a finger was pointed at any individual as a witch, the Deputy Governor Danforth never looked for evidence against them or evidence that incriminated them; he ordered them to be hanged. This can be seen through his words “Hang them high over the town! Who weeps for those, weeps for corruption!” (1273), the people were persecuted aimlessly. The four main characters in the play, John Proctor, Abigail Adams, Reverend Hale and Reverend Parris, are caught in the middle of the witchcraft panic in the religious Salem, Massachusetts in late 1690’s. Persecution is the most important theme in the Crucible, the leaders and citizens of Salem attacks and persecutes one of their own without any tangible evidence against them.
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.