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Italian and Northern Renaissance art
Italian and Northern Renaissance art
Art history renaissance italy
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This essay will closely study and describe Rosso Fiorentino’s The Descent from the Cross. The painting depicts the process of Jesus Christ being taken off of the cross. The major structures in the painting consist of an umber colored cross and three ladders. Starting from the top of the image, there is an old man with a scraggly, white beard holding onto and leaning over the top beam of the cross. He is set off by color, wearing a bright red gown and azure head wrap. The majority of his body rests atop the cross while he stands on the ladder that is leaning on the back of the cross. Immediately below the head of that man is the olive colored body of Jesus Christ. Jesus’ head is dropped back and his body is limp, being held up by two men. The only article of clothing Jesus has on is small, white wrap that covers his genital area. A male figure, dressed in a mainly dark blue wrap, holds the torso of Jesus. His left arm is grabbing Jesus and his head and dark brown hair peak out behind Jesus’ shoulder. This man is standing, barefoot, on a ladder that rests sideways on the middle beam of the cross. Another ladder rests on the front side of the cross; there …show more content…
A distinction of colors exists within the painting: there is dreary dark blue background contrasted by the intense shades of red and white worn by the figures. A specific example of this the women flanking the Virgin Mary. The woman to the right of Mary attracts the most light and is the brightest in color. The Virgin Mary herself is dark, dull, and shadowed. The woman behind Mary, similar to the other woman, is wearing red and bright. In reality, the lighting of these figures do not make logical sense. If Rosso’s mission was the depict reality than the women would be shaded evenly from light to dark. Due to the overall lack of a single swath of colors, the eye is forced to look all over the painting rather than focus on one main
which cover his waist and some of his torso. He is holding a very tall, slender cross in his left hand, while looking with a diffused look to the right. Also, to the left of him (to the right from the viewer’s perspective) there is a sheep lying upon a rock.
Wayne, transforms this painting into a three dimensional abstract piece of art. The focal point of the painting are the figures that look like letters and numbers that are in the front of the piece of art. This is where your eyes expend more time, also sometimes forgiving the background. The way the artist is trying to present this piece is showing happiness, excitement, and dreams. Happiness because he transmits with the bright colours. After probably 15 minutes on front of the painting I can feel that the artist tries to show his happiness, but in serene calm. The excitement that he presents with the letters, numbers and figures is a signal that he feels anxious about what the future is going to bring. Also in the way that the colors in the background are present he is showing that no matter how dark our day can be always will be light to
Jesus’s body is centered in the middle of the altarpiece, positioned in an elegant curve as his lifeless form is removed from the cross. His body is sickly thin, ribs easily visible
...tion of the monument. The person can clearly see that the angel is looking directly down towards the man, in thus making the man as the implied shape of the Monument to Mignard painting.
He also illustrates principles of design. If you were to place a vertical line on the picture plane the two sides would balance each other out. The painting can also be divided half horizontally by the implied divisional line above the horses head and the sword of the man who St. Dominic has brought back to life. Contour horizontal lines that give the expression that the dead man on the ground is sliding out of the picture plane, and dominate the bottom of the painting. On the top of the picture plane, behind the spectators is the brightest intermediate color, which is red orange that gives the impression of a sunrise.
Each figure has a combination of blue and another color, where blue unifies all three (Levinson 352). The figures sitting around the table have gentle faces and quiet concentration, this is further expressed in the rhythmical arrangement and composition of the figures. The wings of the angels are painted in gold. Their seats are also gold along with the chalice in the center. The light shines around their heads, creating a golden halo which signifies purity. It is believed that the son was dressed in the deepest colors; a reddish brown garment that represents heaven and earth. The next figure is the Father who wears all the colors which can show him representing the universe. On the right would be believed to be the figure of the Holy Spirit. This figure wears blue which represents the sky (Levinson 352). Andrei Rublev was also notable for his depictions of Christ in various
Looking across the entire triptych certain visual elements can be seen. Lighting is carefully used to highlight many important details in the painting; the dramatic facial expressions of many of the people in this scene are clearly lighted and defined to illustrate the emotions felt by the witnesses. In the left panel of The Raising of the Cross, among the mourners appear to be St. John, another man that seems to be consoling St. John, Elizabeth (the mother of John the Baptist), St. Mary (the mother of Jesus) and Mary Magdalene (hoocher.com). One of the mourners is actually looking directly at the viewer with a very distraught expression on her face. The mourner that I suspect is St. John in the back appears to be almost nauseous and his face is surrounded by darkness and is subordinate and his face is being emphasized. Also, the rocky background is subordin...
Looking at the crucifix where Jesus hangs, we have much to consider both historically and theologically. However, when this perspective is reversed and we look out from Jesus’ point of view, we see another side to the story. French painter, James Tissot, takes on this challenge of flipped perspective in his depiction of Mount Calvary from the vantage point of a crucified Christ. In his painting we see all those gathered at the foot of the cross and those looking from a distance. At the sight of Jesus, who claimed to be the Messiah and the Son of Man, a man who was now hanging dead in front of them in the middle of two criminals, the onlookers are perplexed.
Lawrence’s style is also shown here with the simplified human figures amid abstract forms in bold colors. The diagonal lines draw attention to the door and windows at the top of the painting. The forms in the painting appear flat, angular and two dimensional with the exception of the tombstones drawing more attention to them. The painting contains religious and symbolic references to the cycle of life. There is a woman holding a baby reminiscent of a Madonna and child as well as the tombstones depicting death.
As I walked into the first gallery, I saw a wood sculpture that stood in the center of the room. This carving depicted “the crucified Christ, flanked by the Virgin Mary and St. John the Evangelist with Angels holding instruments of the Passion”. It was painted oak and very appealing to the eye. It stood approximately 15 feet in the air. The origin of this sculpture is unknown, but it was found in a Belgium church. This kind of sculpture usually stood at the entrance or at the center of the alter in the church facing the congregation. This image of the suffering Christ relates to the Christian ideas of suffering and Christ’s salvation of all mankind.
The Fall of Icarus by the artist Pieter Bruegel depicts changes that occurred from the Medieval period to the Renaissance. Significance can be found within the word renaissance, as it means ‘rebirth’. More importantly, the rebirth that was occurring during that era was one where people were looking back to the classical past for inspiration for art pieces. The most elite artists, but not people who were peasants as their daily lives differed, did this. Bruegel offers a perspective in his piece, Fall of Icarus.
The painting depicts two figures, the one of a woman and of a man. The dominating central figure is the one of the woman. We see her profile as she looks to the left. Her hands are crossed in a graceful manner. She has blonde hair and her figure is lit by what seems to be natur...
... the way that the artwork is resembled in the religious background of the gospel but reconstructed in to a celebrating impression. Throughout the fresco painting it depicts the myth of the Christ’s three fold temptations relating back to the article that “distinction between fresco and panel painting is sharp, and that painters are seen as competitors amongst themselves discriminating also, between the difference in genuine attempts in being better then the other.” Baxandall, “Conditions of Trade,” 26. in relation, the painting concerns the painter’s conscious response to picture trade, and the non-isolation in pictorial interests.
Leonardo’s version of the Last Supper was painted El fresco depicting the scene passively without emotion. The work has the supper table horizontal across the lower third and Jesus and his twelve disciples dining behind it, before a backdrop of both man made structure and natural landscape. The artwork is un-cluttered and simple. The lighting is subtle and non-dramatic. Colour is conservative and dull this is partly due to the limited paint available and the technique and decay of fresco painting. The wor...
By comparison to the identified paintings of Raphael, discrepancies can be spotted from both clothing of Virgin Mary and the spatial arrangement. In Madonna in the Pinks, Mary is clothed in light grayish violet, tones of yellow and blue, which is unusual in Raphael's Madonna-themed paintings. Except Madonna with the Fish (fig. 1) in which Mary dressed in blue and white, contrasting the saints with red robes, in other more than 30 Madonnas painted by Raphael such as Small Cowper Madonna (fig, 2) and Ansidei Madonna (fig.3) around the same period as Madonna in the Pinks, red dress with blue cloak, either lighter or deeper red and blue, seem to be the designated colour of her costume. They are the symbolic colors of the life-sustaining energy of the Eucharist and purity respectively. In addition, the overall unusual color use is noted by Beck that the “cold tonalities” are “uncharacteristic” of Raphael’s. In treatment of space, as pointed out by Beck, the proportion of the elements is condensed that there is “ a lack of space available on all four sides provide for a crowed field in which a third flower held in...