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Cultural diversity perspective
Cultural diversity perspective
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Following your cultures ways while also maintaining your presence within your cultures life is like finding a needle in a haystack. It is hard and tedious to do both, but others still show signs of contempt when we are unable to do so. Through Khaled Hosseini’s The Kite Runner, we witness how the protagonist has his own sense of pride that goes against his culture and how that subsequently affects his identity. Throughout the book Amir is exposed to his cultures views and how the people within his culture act. But despite knowing his culture's expectations Amir goes against them while also showing his own sense of pride, and this results in others despising him. As the novel progresses Amir shows more of the tendency to keep on going against …show more content…
Although Amir is a Pashtun he continuously associates himself with Hazara's which affects his pride based on the religious beliefs of the people around him. Hossaini opens up the story with a boy named Amir who lives in Afghanistan with his father and their servants. One of his servants, Hassan, was born at about the same time as Amir and although they might be considered worlds apart, they act as if they are close friends. Early in the book Amir is hanging out with Hassan near a pomegranate tree when they are confronted by a notorious bully named Assef. Assef soon starts to ask Amir questions about why he is friends with a Hazara when he is a Pashtun. To which Amir almost responds with, “‘But he’s not my friend!’ I almost blurted. ‘He’s my servant!”’ (41). Through this quote we are able to see how Amir is acting differently when he is exposed the others from his culture that are outside his immediate family. By almost using the phrase “my servant” Amir displays how he wants to show his true feelings for how he thinks of …show more content…
Amir can not seem to get away from the grip that his culture has on him. In his mind he feels his pride lies with associating with everybody regardless of their social status, but others obviously don’t see it that way. Near the end of the novel Amir has finally been able to bring Sohrab back to America after facing some difficulties along the way. A few days after arriving back General Taheri comes over to welcome back Amir and have dinner with his family. While eating the general suddenly brings up Sohrab asking Amir, “So, Amir Jan, you’re going to tell us why you have brought back this boy with you. They will want to know why there is a Hazara boy living with our daughter?” (360). Through the general's words we understand that Amir’s pride is being questioned. The phrase “living with our daughter” displays how the general sees it as socially unacceptable to have a Hazara boy living with Pashtuns. The general is hoping to keep his pride within the culture and to do this he is questioning Amir’s pride, while also asking him how they can both sustain their pride. The reader can infer that the general may indeed feel that Amir is starting to break away from his culture. Living is usually used in relation to the pursuit of a lifestyle in a safe and trusted environment. From this the reader can also infer how the
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
“I had one last chance to make a decision. One final opportunity to decide who I was going to be. I could step into that alley, stand up for Hassan – the way he'd stood up for me all those times in the past – and accept whatever would happen to me. Or I could run. In the end, I ran.” In Khaled Hosseini’s, The Kite Runner, Amir, the young protagonist, lives a lavish lifestyle with his father, Baba. Until the Soviets invade and the Taliban become the dominant influence in Afghanistan. Amir’s sumptuous lifestyle comes to an end, and the values of not only his father but also his society begin to impact him and he realizes how much he does not belong in his own culture. Amir is taught the virtues of being a good man, however when the opportunity presents itself to demonstrate his teachings; Amir realizes how different he is from the ways of his father.
In his first historical fiction novel, Khaled Hosseini tells the story of a young boy growing up in Afghanistan. The Kite Runner is the story of Amir, the young boy, and the path his life takes because of the decisions he makes when he is a young child. Forgiveness is woven throughout the book as it takes Amir to places he might not have gone if he hadn’t been able to forgive.
One of the many parts of Amir’s relationship with Baba, one that makes it difficult for both Baba and Amir in America, is Baba’s wealth and then lack thereof. “Baba paid for the construction of the two-story orphanage, just off Jadeh Maywand south of the Kabul River, with his own money.”; this quotes shows how wealthy Baba is. Despite the amount of money Baba spends, he and Amir do not seem to suffer the loss of money. Baba was incredibly wealthy. His house was a mansion and he owned his own business. He had very little time for Amir because of this business. Amir grew up having everything he ever needed and wanted, except Baba’s approval. Before Baba and Amir immigrated to America, Baba never had to work very hard. He was always well put together and clean. “I glanced at him across the table, his nails chipped and black with engine oil, his knuckles scraped, the smells of the gas station –dust, sweat, and gasoline- on his clothes.” Amir realizes that his father is working hard for him. The differences between past and present Baba are astonishing. The wealth Baba had in Afghanistan made Amir selfish, and the shortage of money in America made Amir selfless.
Writer Ayn Rand once said that, “Achievement of your happiness is the only moral purpose of your life, and that happiness, not pain or mindless self-indulgence, is the proof of your moral integrity, since it is the proof and the result of your loyalty to the achievement of your values.” This happiness is not what a person feels when common pleasures occur in their lives, such as the purchase of a new car, or a promotion at work and an increase in salary. The feeling of genuine inner well-being and peace is a completely separate state of being that can be witnessed in Khaled Hosseini’s novel The Kite Runner. The two key characters to the story, Amir and Hassan, share a very unique relationship. They achieve the deepest longing of humanity to achieve happiness through the different choices they make and experiences they have. Hassan proves to be on the proper path to happiness early on with a strong moral conscience in his life, sense of purpose to serve others, and the self-confidence to be independent. On the other hand, Amir struggles to achieve these same qualities as Hassan; to do the right thing, to think of others, and to carry his own weight with confidence.
During the commencing chapters of the novel, Amir's life is fortunate. He lives in an extravagant home, has servants and does not lack prerequisites. However, it becomes apparent that these luxuries do not make his life easier, but only function to make the early years of his life more complex. Amir’s mother deceases of a maternal death, and he appears to have the characteristics of his mother than his father. His father is dismissive and ashamed of Amir. Amir develops a series of relationships with a young servant Hazara named Hassan, Hassan's father Ali and his father's business partner Rahim Khan to make up for his lack of connection to his parent. Nonetheless these interactions fill the void in his life. He becomes somewhat acrimonious and trials his most significant relationship, that with Hassan, often.
Amir's mother passes away during his birth, and his left with the suspicion that his father blames him for her death. Amir longes for his father's attention and approval, but does not receive any affection as a son. He grows up with his Hazara best friend, Hassan. In Afghanistan culture, Hazaras are considered lower class and inferiors in society. Amir describes his friendship with Hassan saying, “then he would remind us that there was a brotherhood between people who had fed from the same breast, a kinship that not even time could break."
There are many oversimplifications and stereotypes, even if they may be from a reality-based ideology. The ethnic group of the Hazara and the Pashtun is not entirely developed. Amir was always referred to as a Pashtun but the background of the Pashtun isn't fully touched upon. The narrator only focuses on the Mongolian-like physical features of the Hazara's, and because of this diversity, they are considered a more lowly class than Pashtuns.
Kite Runner depicts the story of Amir, a boy living in Afghanistan, and his journey throughout life. He experiences periods of happiness, sorrow, and confusion as he matures. Amir is shocked by atrocities and blessed by beneficial relationships both in his homeland and the United States. Reviewers have chosen sides and waged a war of words against one another over the notoriety of the book. Many critics of Kite Runner, by Khaled Hosseini, argue that the novel would not have reached a lofty level of success if the U.S. had not had recent dealings with the Middle East, yet other critics accurately relate the novel’s success to its internal aspects.
When people are given a chance to redeem themselves they will try to use their best abilities to accomplish their objective. The Kite Runner, by Khaled Hosseini, is a historical fiction that follows Amir from childhood to adulthood. Amir, a socially awkward kid, lives in Kabul, Afghanistan with his father, Baba, a successful businessman, with his best friend, Hassan. Baba is discouraging towards Amir for not being confident in himself, but Amir finds a passion in writing. When Amir and Hassan win a kite fighting tournament, it causes Baba to accept Amir, but ultimately Hassan leaves Baba’s household because Amir betrays Hassan by not defending him when he is raped by local bullies. Due to turmoil rising in Afghanistan, Amir and Baba travel to America, where Amir becomes a successful writer and has a wife. Then Amir receives a call that can help Amir redeem his friendship with Hassan. As the book progresses, Hosseini proves that anything can be fixed through redemption. Amir’s pursuit of writing in America demonstrates the freedom found there, exemplifying the endless freedom found in America compared to Kabul. In a quest to save Hassan’s son, Sohrab, Amir fights Assef, an adversary of Amir since childhood; as Amir is losing the brawl, he goes through a similar pain that he made Hassan go through. When settling in America, Amir and Baba’s relationship improves as compared to their poor affliction in Kabul.
Khaled Hosseini was born in March 4th, 1965 in Kabul, Afghanistan and he is an Afghan-American novelist. He debuted in the year 2003 and released his book called “The Kite Runner”. The book opened to widespread critical acclaim and strong commercial success worldwide. And for this kind of novel he received Alex Award, Boeke Prize, ALA Notable Book and a lot of other prestigious awards. He has then authored several other books in his career. There was no turning back for Khaled Hosseini after his first breakthrough because he yet again produced a masterpiece in 2007 with the book “A Thousand Splendid Suns”. The book has been his most decent and productive authorship for which he received plenty of awards and international popularity in the world. His third and final notable work is «And the Mountains Echoed», which has received generally positive reviews from critics and readers. Khaled Hosseini is regarded as the most important American author of this time. He has been praised for his excellent writing skills in writing novels. He is very good in writing women’s issues and rights in Afghanistan.
Amir is afraid to be Hassan’s true friend because he is different. This highlights Amir’s selfishness. In the novel, Amir often points out Hassan’s harelip, and the fact that he is a Hazara. He describes Hassan as “… a boy with a Chinese doll face perpetually lit by a harelipped smile (25).” Amir is not sure if he wants to be around Hassan because he is selfish and he recognizes that Hassan is in a lower social class than him. This makes the young Amir hesitant to be around Hassan because of what other people’s opinions might be. Amir is influenced heavily by this and that makes him grow afraid of becoming Hassan’s true friend. Amir is not stron...
The main character described in the novel is Amir. Amir is the narrator and the protagonist in the story. Although an impressionable and intelligent son of a well-to-do businessman, he grows up with a sense of entitlement. Hassan is Amir’s half-brother, best friend, and a servant of Baba’s. Although considered an inferior in Afghan society, Hassan repeatedly proves himself to be a loyal friend to Amir. Baba is the wealthy, well- respected father of Amir and Hassan. He is willing to risk his life for what he believes in, but is ashamed of having a child with a Hazara woman, leading him to hide the fact that Hassan is his son. Ali is another modest man, who is a fatherly figure to Hassan and a servant to Baba.
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
He illustrates that in many example, such as, Baba, however, never calls Ali, Hassan’s father, his friend, because of their ethnic and religious differences. Also the culture can play an important part in this novel. For an example, when Hassan is getting raped by Assef and hi friends, Amir refers to the sacrificial act of the lamb because Amir is Pashtun and Hassan is Hazara (Pashtan is Sunni Muslim, but Hazzara is Shi’a Muslim). At that time, Assef says Amir is part of the problem for being friend with Hazara. For another example, when Amir and baba moves to America, they communicate with the Afghan group there because the search about people look like them, and behave with the same