Pierre Bourdieu's Conceptual Analysis

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Bourdieu (1986) believes that the more economic-capital an individual Pierre Bourdieu’s (1930-2002) proposition of ‘reflective sociology’ and comprehension of sociology as an exposition and critique of the underlying structures of social life has had a large impact on social thought (see Navarro 2006, pp.15-17 for more detail). Bourdieu’s concepts of ‘habitus’ (first outlined in The Logic of Practice, 1980) and ‘cultural capital’ (described in The Forms of Capital, 1986) have been particularly influential for theories surrounding identity and community.
Echoing Karl Marx, Bourdieu (1986) posits that economic-capital has formed the foundation of social life and dictates people’s position within the social order (p.46-47). has the more powerful …show more content…

Bourdieu (1986) implies that shared cultural capital can create a sense of collective identity, at least symbolically (1986, p53). Furthermore, ‘endless’ affirmation and reaffirmation of recognition places groups in dominant positions (ibid). Bourdieu (1986) posits that social capital (groups, memberships, social networks etc.) possessed by these relations of proximity, (which can be ‘geographical’, ‘social’ or ‘economic ‘), ‘provides each of its members with the backing of the collectively-owned capital … which entitles them to credit ‘– it provides access to resources (p.51). Bourdieu (1986) theory of cultural capital demonstrates the way collective identities can control access to resources, such as education, which in turn affects social positioning, or memberships to …show more content…

However, she explains that the transmission of cultural capital in the family or, ‘cultural reproduction' can only provide ‘a partial explanation of social class differences in educational attainment’ (ibid). Robinson and Garnier (1985) criticised Bourdieu for failing to clarify on the gender inequality in the labour market (p.266). In contrast, Skeggs (1997) which will be discussed in more detail below utilised Bourdieu’s cultural capital approach to reclaim social class within feminist theory

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