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Summary of pentecostal historical development google scholar
The history of pentecostalism
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When mentioned to the general public, the word “Pentecostalism” generates three diverse responses: confusion, mockery, and tolerance; some people never heard of the word, some people view it as being infamous, and the rest accept it. According to the Oxford dictionary, Pentecostalism “relates to any number of Christian sects emphasizing baptism in the Holy Spirit.” Misconceptions originated from the misunderstanding of the history of Pentecostalism, along with the notion that Pentecostalism is one sect when, in fact, there are many divisions. The largest of these is the teachings of Charismatic’s, which make up the most prevalent part of the denomination and have been the driving force for the assumptions and reputation that Pentecostalism has garnered. To truly understand Pentecostalism, one needs to learn the religions history, the standard beliefs of the various sects, and the contemporary changes that some followers have made in the recent years that have fueled the current fallacy about the belief system.
The history of Pentecostalism is widely disputed amongst historians; some believe that Pentecostalism began with Jesus’ disciple’s baptism in the Holy Spirit at the first Pentecost, while other historians argue that the religion itself dates as recent as the early ninety’s. In the historiographical essay, “Assessing the Roots of Pentecostalism,” Randall J. Stephens claims that the Pentecostal movement started in 1901 and the famous 1906 Los Angeles revival on Azusa Street helped the religion grow to currently contain approximately 420 million followers. The followers, being mostly lower and middle-class groups who were “multi-ethnic and often challenged racial norms” (Wilma Wells Davies 2), of the revival were unhappy...
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...Pentecostal’s hold, that “God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16).
Works Cited
Holy Bible: the New King James Version, Containing the Old and New Testaments.Nashville, TN: Thomas Nelson Bibles, 1982. Print.
MacArthur, John. Charismatic Chaos. Grand Rapids, MI: Zondervan Pub. House, 1992. Print.
Marshall, Howard I. “The Significance of Pentecost.” Scottish Journal of Theology30.04 (1977): 347. Print.
Richardson, William E., and Dave Kidd. “Articles.” Pentecostal Evangel. General Council of the Assemblies of God. Web. 13 Nov. 2011.
Stephens, Randall J. “Assessing the Roots.” American Religious Experience at WVU. The American Religious Experience. Web. 13 Nov. 2011.
Wesley, John. A Plain Account of Christian Perfectionism. Boston: McDonald, Gill &, 1968. Print.
forefront of time, never waning and never dying out. It has evolved overtime to include interesting ways of worship and faith basis. From the standard worship of God, or he who is all powerful, to the ideological notion that our bodies are occupied by alien spirits who were brought to earth long ago and killed off due to overpopulation of their planet, religion has definitely come a long way. One such interesting religious practice that I’d like to discuss, is the snake-handling Pentecostal Christians of the Appalachian Mountains. Furthermore, I will discuss the relevancy to the groups’ stereotype and attempt to showcase how it’s virtually nonexistent in today’s society as it used to be by comparing and contrasting Mary Lee Daugherty’s piece
Wilson, Barbara S., Arlene Flancher, and Susan T. Erdey. The Episcopal Handbook. New York, NY: Morehouse Pub., 2008. Print.
Potok, Chaim. Lecture. Southern College of Seventh-Day Adventists. Collegedale, Tenn. Ed. Dr. Jerry Gladson. http://www.lasierra.edu/ ~ballen/potok/Potok.unique.html#Asher
Mead, Frank S., and Samuel S. Hill. Handbook of Denominations in the United States. Nashville, TN: Abingdon, 1995. Print.
... The New Oxford Annotated Bible with Apocrypha Revised Standard Version.(1977). New York: Oxford University Press, 1977. Nyberg, Nancy.(November 1997). Personal Interview and survey with Pastor of 1st Congregational Church of Dundee. Poole, W. Michael, D.Min., Th.D.(November 1997). Personal Interview and survey with pastor of Calvary Church of God. Strong, James.(1996). The New STRONG'S Complete Dictionary of Bible Words. Nashville: Thomas Nelson Publishers. Tierney, Michael J.(November 1997). Personal Interview and survey with Priest from Saint Margaret Mary Catholic Parish. Unger, Merrill F.(1967). Unger's Bible handbook. Chicago: Moody Press. Weizsacker, H.I(1958). The Apostolic Age. Grand Rapids: Kregel Publications. White, R.E.O.(1960). The Biblical Doctrine of Initiation: A Theology of Baptism and Evangelism. Grand Rapids: Wm. B. Eerdmans Publishing Company.
When Shakespeare composed the tragedy Othello televisions were not. Along with no televisions, life in the late 1500s had many different qualities than it does today. This time period had no war on drugs and no high school shootings. Peer pressure was not an issue. The audiences of Othello in the 1500s did not face the circumstances that we, American high school students, face today. With these significant differences in daily life, come the attempts of movie creators to help prevent our modern day tragedies.
The conflict surrounding stem cell research is, with ethical consideration, whether it is a good or bad. The majority of Americans are advocates due to the possibilities of medical advancement, thus saving thousands of lives. Those in opposition believe that it is against
Fusion power is inherently safer than other forms of energy generation, such fission, as well. As mentioned, fusion produces no long-term nuclear waste. I...
Whereas there are many facets of medical research in the world at the present time, one of the more controversial continues to be stem cell research and more specifically, embryonic stem cell research. The percentage of groups and individuals who agree or disagree with this science are roughly equal on both sides of the argument. There are many quarrels within this one area including “should stem cell research be federally funded”, “is embryonic stem cell research ethical”, and “is the outcome of stem cell research worth it”? While there is no right or wrong answer to these questions, since the answer would vary depending on whom you ask, the argument regarding this topic remains quite passionate and heated.
The study of stem cells have brought about many recent ethical questions and been a topic in many recent ethical debates. What is all the talk about? What exactly is stem cell research and why does it raise so many ethical questions?
What if there was a cure for cancer or a treatment for spinal injuries? Would you support the research? What if there was a way that you could repair damaged nerves. Some believe that stem cells may hold the answers to some of these questions. What are stem cells and why should you or I even care about them? Some believe that they are a miracle treatment waiting to happen while others believe that stem cells are highly immoral. Why does so much controversy surround the issue? Why is the conversation of stem cells feared by some and praised by others? To some stem cells are the medical hopes for the future, something for us to hang on to as we do battle with major diseases that include cancer, Parkston’s disease and spinal injuries. To others stem cell researchers are murderers who are trying to play God’s hand. A many have pledged their support to stem cell research including a few well known celebrities. Reeves’, who was best known for his role in the early Superman movies, and J. Fox two well-known celebrities, have pledged to stem cell research, both have created a private fund for the research of stem cells. This celebrity however has not swayed everyone to support stem cell researches cause. Just as there are supporters of stem cells there are those who believe that the use of stem cells is immoral. Since the first stem cells were separated there have been doctors, religious groups and even some political figure head have shown their opposition for stem cell research. Even with the knowledge and promise that stem cells show many of those who truly oppose stem cells have not changed their mind. The question is are their reasons good enough to halt the research of stem cell or are they just holding back what will soon be inevi...
...er of evangelical history, in which the Pentecostal-charismatic movement is quickly supplanting the fundamentalist-conservative one as the most influential evangelical impulse at work today”(Carpenter 237). The neo-fundamentalist movement, stemming from Graham and Falwell, is just another story in the rise and fall of influential popular movements, as now Pentecostalism has become the fastest growing form of Christianity in the world, with three to four hundred million adherents(Notes 12/3). The pattern in this rise and fall tends to be pieces that overlap and pieces that change and fundamentalism is no different. This was a movement that survived through hardships and adapted to welcome every human being, but it appears that it will remain mainly a twentieth century phenomenon as new forms of the pattern take its’ place.
“ Meyer. 916-17 Emanuel, James A. “Hughes’s Attitudes toward Religion.” Meyer. 914-15. The. Hughes, a.k.a.
This term paper is written to address and study the language of Pentecostal churches around the world. In the Pentecostal churches some characteristics differentiate them from other denominations of the world and as such they have some features which are regarded as the Pentecostal phenomena, they include prophecies, visions, dreams, signs and wonders, and tongues. This paper is also to consider these Pentecostal phenomena as a symbolic language in relation to the language of Pentecostal churches.
The Holy Bible: giant print ; containing the Old and New Testaments translated out of the original tongues ; and with the former translations diligently compared and revised, by His Majesty's special command, authorized King James version ; words of Chri. Giant print reference ed. Grand Rapids, Mich.: Zondervan Pub. House, 1994.