Live Free and Starve was an interesting story because people from develop countries view other countries in a same way as they think of their country. In a third world countries people have hard time to food on the table. Story write Chitra Divakaruni has shown us exactly how it’s going to effect if we ban products from third world countries. I was very supportive on freeing child labor movement, because after spending seven years in The United States of America I forget how I used to live in Nepal. I also had chance to live in India for three years. I know the daily struggles of this poor parents when sent their kids in order to put food in the table, because once open a time they were labor as well. Since they were labor from small age they …show more content…
We Americans are giving away billions of dollar to Colombian government in order to fix the Drug crisis but we must understand that people from their have no choice but to grow plants in order to save their lives. I really feel bad or people from Colombia because people from around the country especially view them as a drug Lords. I think the problem is worse when drug Lords are stronger then government. Government can’t even provide them safety, in that case their life is in Jeopardy. When person like Eric chilling and using drug for a fun time people from Colombia facing constant threat from Drug Lords and complaint from governemtn.. In order to stop such a tragic situation since we can’t do nothing about supply chain because of it’s difficult situatuions, we could teach our children the true story of how it has been produce. We have to teach our young generation about effects of using drugs. I have been to The United States of America for seven years, since from then no one has ever warned me about effects of drugs in humen lives. Among all option the best choice will be to educated drug users, if users donot use it than demands will rapidly decreased. If demand decresed than who will risk their lives sell it where there the customers are rare. In order to stop this type of situation Colombian government has huge responsibilities to protect it’s people from drugs lord approaching. In conclusion what we see is not right all the time, it’s time for us to judge according to the country political landscapes and the situation people are facing in their daily
Elizabeth Fernea entered El Nahra, Iraq as an innocent bystander. However, through her stay in the small Muslim village, she gained cultural insight to be passed on about not only El Nahra, but all foreign culture. As Fernea entered the village, she was viewed with a critical eye, ?It seemed to me that many times the women were talking about me, and not in a particularly friendly manner'; (70). The women of El Nahra could not understand why she was not with her entire family, and just her husband Bob. The women did not recognize her American lifestyle as proper. Conversely, BJ, as named by the village, and Bob did not view the El Nahra lifestyle as particularly proper either. They were viewing each other through their own cultural lenses. However, through their constant interaction, both sides began to recognize some benefits each culture possessed. It takes time, immersed in a particular community to understand the cultural ethos and eventually the community as a whole. Through Elizabeth Fernea?s ethnography on Iraq?s El Nahra village, we learn that all cultures have unique and equally important aspects.
In countries of poverty, lacking of security is a long-lasting common problem. Because some of the poor countries have corrupt government, and some of them might be in a tense situation which wars will happen at anytime. Laos, a Southeast Asian country, shares a border with China. In Laos, smuggling drugs is very popular, because of lacking of security. Germinating the seeds of drugs is easier in the country, since less people are in charge of public security. Since Laos is one of east Asia’s poorest countries, people are eager to get wealthy. By smuggling drugs, it is easier for people to earn a lot of money. With the access to drugs effortlessly, young people are easily addicted to drugs. Since young people do not know how to control themselves, using drugs becomes a serious
Feed by M.T. Anderson is an ADULT sci-fi novel about a world in the future where a new technology, called the Feed, is implanted into your brain. Feed was a boring and uninteresting book that should not be added to the already rigorous English curriculum for 9th grade students. The curriculum consists of other novels such as Romeo and Juliet by William Shakespeare and To Kill a Mockingbird by Harper Lee. I write to parents, teachers, and school administrators because they have the ability to make the right choice for our students. I believe that the book Feed shouldn’t be adopted into the English curriculum for freshman students because it sets a bad example for students, it teaches very little to children, and it is not practical for 9th graders.
Duong Thu Huong’s novel, ‘Paradise of the Blind’ creates a reflective, often bittersweet atmosphere through the narrator Hang’s expressive descriptions of the landscapes she remembers through her life. Huong’s protagonist emphasises the emotional effects these landscapes have on her, acknowledging, “many landscapes have left their mark on me.”
Moving from the unpleasant life in the old country to America is a glorious moment for an immigrant family that is highlighted and told by many personal accounts over the course of history. Many people write about the long boat ride, seeing The Statue of Liberty and the “golden” lined streets of New York City and how it brought them hope and comfort that they too could be successful in American and make it their home. Few authors tend to highlight the social and political developments that they encountered in the new world and how it affected people’s identity and the community that they lived in. Authors from the literature that we read in class highlight these developments in the world around them, more particularly the struggles of assimilating
Narcoterrorism has a long past in the history of Colombia, focusing mainly on the market development of one drug: cocaine. Colombia, with its arid tropical climate and lush land, is an ideal place for the sowing and reaping of the coca plant whose extracts are synthesized into the powder cocaine drug. As Colombian cocaine production skyrocketed in the 1970’s and 1980’s thanks to booming demand for the product in Americas, drug kingpins in Colombia began to wield immense power in the country. ...
Evo Morales’ term as president of Bolivia reflects his childhood of hard work and perseverance. In an American’s eyes, it is easy to the see the negative effects of a drug such as cocaine. Evo Morales’ main fight was protecting the farmers of the coca plant, which is the origin of the drug cocaine. As he grew up working hard in the fields farming such plants as coca, he was able to relate with the many people whose lively hood revolved around the farming of the profitable plant. Although it is not documented that he is aware of the negative effects that any kind of drug has on not only the country that grows it but the world, I argue that he finds th...
In America, many have come to recognize Iran as a terrorist nation, but in reality, many Americans stereotype Iranians because they misunderstand the country and how it got to that point. In Marjane Satrapi’s graphic novel Persepolis, she gives her readers an inside look of Iran by writing about her childhood during the Iranian Revolution and the changes in her life during that time. The frames in Satrapi’s graphic novel draw similarities and differences between advertisements and the Iranian culture. After analyzing the Satrapi’s graphic novel to advertisements we will look at the similarities and differences of how graphic novels and advertisements use words and images to establish the visual rhetoric.
In The Hungry Soul we find an interesting blend of subjects, methods, and traditions. This book is a fascinating exploration of the cultural and natural act of eating. Kass intensely reveals how the various aspects of this phenomenon, restrictions, customs, and rituals surrounding it, relate to collective and philosophical truths about the human being and its deepest pleasures. Kass argues throughout the book that eating (dining) is something that can either cultivate us or moralize us. My question is, does Kass succeed in arguing for the fact that eating is something that can moralize us as human beings? Although I agree with some of the things that Kass discussed in the book, in this paper I will argue mainly against some of his claims.
“Dead Men’s Path” by Chinua Achebe. In this short story “Dead Men’s Path,” Chinua Achebe gives the protagonist an exciting chance to fulfill his dream. Michael Obi was officially headmaster of Ndume Central School, which was backward in every sense. He had to turn the school into a progressive one, however the school received a bad report when the supervisor came to inspect.
In the novel “Hunger” by Knut Hamsun, the novel’s narrator is unfortunate enough to go through delusions and pains that are caused by what many people cannot experience in the modern days; state of being hungry. As the novel progresses narrator becomes more intoxicated into state of delusion as the hunger deepens. In many scenes of the novel, narrator relates to God many times. Narrator blames, thanks, and even to talk one-sided dialogues with his imaginary God. While many can think that God doesn’t take key parts in novel and let it slip as just another symptom of narrator’s delusion, the scenes with God being a part reveals that God plays both scapegoat and a person of gratitude for narrator’s outcome for every action he takes. From the passages it can be deducted that both narrator and Hamsun have attitude that God is ominous and act as catalyst in everyday life.
“Live Free and Starve” is an essay by Chitra Divakaruni, written in 1997 for Salon magazine. Divakaruni begins the essay apprising us of the passing of a United States bill by the House that would not permit the import of goods from countries that was using forced or indentured child labor. This made many United States citizens joyful that children in third world countries would no longer have to spend their childhood working in factories. According to Divakaruni this was not the best plan of action on the part of the United States. Child labor is an awful thing when you think about what a child is subjected to in these factories, how long it will take a child to pay off their debt to earn their freedom, and the fines or pay cuts they endure
In “My Two Lives” Jhumpa Lahiri talks about her hardship growing up in America coming from two different cultures. At home she spoke Bengali with her parents, ate with her hands. According to Jhumpa’s parents she was not American and would never be. This led her to become ashamed of her background. She felt like she did not have to hide her culture anymore. When Jhumpa got married in Calcutta she invited her American friends that never visited India. Jhumpa thought her friends would judge from being part of the Indian culture and isolate her.However her friends were intrigued by her culture and fascinated. She felt like her culture should not be hidden from her friends anymore, and that coming from an Indian-American culture is unique. Jhumpa believes that her upbringing is the reason why she is still involved with her Bengali culture. Jhumpa says“While I am American by virtue of the fact that I was raised in this country, I am Indian thanks to the efforts of two individuals.” Jhumpa means that she is Indian, because she lived most of her life and was raised here. In the story Lahiri explains that her parents shaped her into the person she is. Growing up coming from two different cultures can be difficult, but it can also be beneficial.
In this text Mohanty argues that contemporary western feminist writing on Third World women contributes to the reproduction of colonial discourses where women in the South are represented as an undifferentiated “other”. Mohanty examines how liberal and socialist feminist scholarship use analytics strategies that creates an essentialist construction of the category woman, universalist assumptions of sexist oppression and how this contributes to the perpetuation of colonialist relations between the north and south(Mohanty 1991:55). She criticises Western feminist discourse for constructing “the third world woman” as a homogeneous “powerless” and vulnerable group, while women in the North still represent the modern and liberated woman (Mohanty 1991:56).
In Half of a Yellow Sun, Chimamanda Ngozi Adichie attempts to use history in order to gain leverage on the present, to subvert the single story stereotypes that dominate many contemporary discourses on Africa. Written in the genre of historical fiction, Adichie’s novel transcends beyond mere historical narration and recreates the polyphonic experiences of varying groups of people in Nigeria before and after the Civil War. She employs temporal distortion in her narrative, distorting time in order to illustrate the intertwining effects of the past and present, immersing deep into the impact of western domination that not only catalyzed the war, but continues to affect contemporary Africa. In this paper, I will analyze her portrayal of the multifaceted culture produced by colonialism – one that coalesces elements from traditional African culture with notions of western modernity to varying degrees. I will argue that Adichie uses a range of characters, including Odenigbo’s mother, Ugwu, Olanna and Kainene, to each represent a point in a spectrum between tradition and modernity. Through her juxtaposition, she undermines the stereotypes that continue to characterize Africa as backwards and traditional, proving instead that colonialism has produced a cross culture where the two are intertwined.