Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Iroquois Confederacy american history
The iroquois tribe essay
The iroquois tribe essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Iroquois Confederacy american history
The haudenosaunee, also known as the Iroquois, were a tribe of Indians who are mainly situated in the American Northeast as well as the Great Lakes region including southern Canada. They have a rich cultural heritage which includes how they lived and governed, what they believed in, and even a form of medicine. Their lives were permeated with religious practices such as the sun and healing rituals. On the topic of healing rituals, the Iroquois had an unconventional form of medicine. Though they were known to treat common sicknesses and injuries such as wounds and broken bones, they had an alternative method of treating more serious cases. This method involved ritual healers singing and beating of drums in order to cast away bad spirits. The Iroquois even had societies that were dedicated to treating a specific ailment through a specific ritual. The Iroquois had several societies. Such societies were the little water, otter, bear, eagle, and the false face society (Drumm Pp. 7). According to the medical societies “both the ritual and the impetus of the society traditionally originated from supernatural beings or from an Indian’s encounter with a spirit in life or in a dream.” (Drumm Pp. 7) The false face dance is one of the more well known spiritual rituals that the Iroquois would perform. This ritual was discovered by a hunter in the woods. The hunter noticed some hungry false face spirits, and gave them some food. In return, the false face spirits taught him the false face dance ritual. The false face ritual is usually performed during the mid winter festival. During the false face ritual, masked dancers enter the houses of the tribe members and begin to shout while shaking bark rattles. During the ritual, the dancer... ... middle of paper ... ... Journal of American Folklore. Volume 13. Issue 49 (1900): Pp. 81-91. Web. 2 Nov. 2013. . Alice, N. (2006). Daily Life of Native Americans from Post-Columbian through Nineteenth-Century America. (p. 41). Greenwood Publishing Group. Westport Connecticut. Retrieved Oct. 28, 2013 http://books.google.com/books?id=Ghv-E7OuBlMC&dq=how+iroquois+daily+lives+were+carried+out&source=gbs_navlinks_s Drumm, Judith. "Iroquois Culture." http://www.eric.ed.gov/contentdelivery/servlet/ERICServlet?accno=ED032986. New York State Education Dept. Albany, NY. Published Sep, 1962. Web. Retrieved 3 Nov 2013. . Parker, Arthur. "Iroquois Sun Myths." Journal of American Folklore. Volume 23. Issue 90 (1910): Pp. 473-478. Web. 4 Nov. 2013. .
The role of the longhouse in Iroquois society goes beyond the physical structure of the household. To understand the affects and underlying causes of longhouse structural change, one must understand the societal and cultural significance of the built environment in Iroquois everyday life. The longhouse was a category of material culture with which one’s role in the society was produced (Birch 2012). The structure of everyday life, including kin relationships, inheritance, prestige, and even political power were symbolically embodied in the longhouse (O’Gorman 2010). Some postulate that the significance of the longhouse was so integral to structuring Iroquois society that it was essential to the interactions and boundary-forming practices that
The Iroquois tribe was part of an alliance with five other tribes throughout New York that banded together against enemies, talked about land, and traded with each other. These peaceful people operated in a democracy, one of the first seen in the early world. Much is known about these tribes due to the missionaries which were sent out in the 1600’s. The Jesuits, an order of the Catholic Church devoted to teaching, spent the time to move out into the unknown world, live with these people, and teach them the ways of Catholicism. In doing this, they documented everything they saw and provided accurate accounts of the building of these structures.
In Pueblo Indian religious practice, any of more than 500 divine ancestral spirits who act as intermediaries between man and god. They will allow themselves to be seen by the community if the men properly perform a traditional ritual while wearing kachina masks. The spirit painted or carved on the mask is thought to be actually present with the performer, temporarily transforming him into a Kachina spirit.
A spiritual ritual would be performed while the ill received medicine. A spiritual ritual would be performed to rid the ill of bad spirits and cleanse the spirit. Native Americans believed that a person became ill when a bad spirit entered the body. It is the shaman’s job to try to purify the ill’s spirit. Every tribe across the nation has a shaman. A shaman or medicine man/woman would perform this ritual. A shaman uses the spiritual world to help heal the sick. Shaman were highly regarded as chiefs and tribal spiritual leaders. Shaman were often born into a family with many generations of shaman. Shamans who were not born into, they had visons that lead them to study medicine. Being the shaman was a full-time job. In return of their services to the tribe, the tribe would provide food, shelter, and any assistance needed to the shaman.
The gathering of Indians in the temporary military camps of 1757 leads to a misrepresentation of the daily lives of northeastern Indian tribes. The Iroquois, the Delaware, nor the Huron were nomadic hunter-warriors who only lived for battle. Iroquois tribes were fundamentally agricultural, and due to being inland people were less dependent upon British and French fur traders than were the Algonquin tribes. English settlement West and North from Albany and French from the West and South from Montreal made it hard for the Iroquois to pre...
Oral history and native folklore is still alive and well in most tribes, and has been scholarly documented for generations. By tapping into the origins and lore surrounding Two-Spirit people I believe we will find a diverse set of stories that can illuminate the traditional Native perspective on Two-Spirit people. Furthermore, by comparing the similarities and differences in tribal legends, we may be able to further our understanding of tribal diffusion as well as better understand the perceptions of any spiritual resonance a Two-Spirit person may have.
The Iroquois Confederacy, an association of six linguistically related tribes in the northeastern woodlands, was a sophisticated society of some 5,500 people when the first white explorers encountered it at the beginning of the seventeenth century. The 1990 Census counted 49,038 Iroquois living in the United States, making them the country's eighth most populous Native American group. Although Iroquoian tribes own seven reservations in New York state and one in Wisconsin, the majority of the people live off the reservations. An additional 5,000 Iroquois reside in Canada, where there are two Iroquoian reservations. The people are not averse to adopting new technology when it is beneficial, but they want to maintain their own traditional identity.
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
advantage of the rich black soil for farming. Corn was their main source of food,
“It is to the . . . shaman that tribal peoples turn for aid in dealing with the urgencies of life” (Grim 8). Due to the harsh Arctic environment, the shamanism of the indigenous peoples of Siberia is closely related to the struggle for existence in their world. The shaman is sought to aid the community in surviving by curing the sick and attacking or destroying evil spirits, among other roles (Hinnells 293-294). Within the community, the shaman has multiple roles including priest, magician, medicine man, mystic, poet and psychopomp (Eliade 4). One of his main roles is that of medicine man or healer. Accordin...
“The Iroquois Creation Story” is set before the existence of humans as we know them, but not absent of a physical place, or other beings. “The Iroquois Creation Story” has a very supernatural setting with many mythical and magical elements. The first lines of the story stated,
The Iroquois includes many Indian tribes speaking a language of the Iroquoian family, such as the Huron, Mohawk, Onondaga, and Seneca among others. However, the Huron is often spoken of separately. The Iroquois differs from the Iroquois Confederacy, also known as the Iroquois League. All of them were affected by the arrival and colonization by Europeans. While Iroquois have a reputation of being violent, they were at times peaceful and were employed by different European companies; they also spread their culture and some European ideas with them. The Iroquois League has been said to have influenced the Founding Fathers, but is that true? Another question is whether the Iroquois were cannibals. They believed in witchcraft, but witchcraft
The Iroquois were often known as the “League of Peace and Power,” the “Six Nations,” or the “People of the Long house,” but they like to refer to themselves as the Haudenosaunee (“Iroquois”). Their name was given to them by their enemies, the Algonquin, who called them the Iroqu “rattlesnakes.” The French later added “-ois” to the word and their name became Iroquois. They were also known as the “Six Nations,” originally the “Five Nations” because the sixth tribe, Tuscarora, joined after being sent away from North Carolina. Each of the six tribes had different meanings to their names; Seneca meant “great hill people,” Cayuga “people of the mucky land,” Onondaga “people on the mountain,” Oneida “people of the standing stone,...
Many people remark that the Iroquois Confederacy is an important fact in history because they offered so much to the Europeans by means of government and collaboration. The confederacy was also known as the Iroquois League, or “the people of the long house”. The Iroquois League which was composed of five nations or six nations from 1722. These Six Nations consisted of Mohawk, Oneida, Onondaga, Cayuga, Seneca and Tuscarora. They occupied a part of the country which extended across the present New York State from the Hudson River to Lake Erie and north of the Catskill Mountains. The Iroquois were known for their military and the expansion of their people. Not to mention their organization of the oldest known participatory democracy.
The men of the tribe then join in the preparations for the dance by construct sweat lodges, which are used in the ceremony. They also collect other necessities, which are needed for the dance. The first day before the Sun Dance is a very significant day. In the early morning hours a group of men “known for their eminence in their tribe were chosen to look for a (cottonwood) tree with a fork in the top” (“Dance”). Along with this select group went a chosen woman.