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The crucible analysis
The crucible analysis essay
The crucible analysis essay
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Honor in Arthur Miller's The Crucible
Honor can be defined by how one holds them in the public eye. Others may say that honor is how you live your life when none can see your actions. However defined honor can play major roles in how a person will act in a given situation. The Crucible by Arthur Miller has excellent examples of how honor can manipulate people’s decisions in times of importance. John proctor holds his moral standpoint and does not falter into the temptations of selfishness, while Elizabeth would describe honor as how a person lives their lives. Some can even describe honor as what is most important in life; family. Giles believed that his life was the ultimate object he could sacrifice to maintain his family’s happiness. However honor can be defined, one thing is certain; Everyone has some degree of honor in their lives.
John Proctor was a man who had internal conflicts that tested his moral values. In the beginning of the book the fact that he has feelings for a Mrs. Abigail Williams is brought to light when Proctor and his wife, Elizabeth are having a conversation: “
Elizabeth, ‘reasonably’: John, have you ever shown her somewhat of contempt? She cannot pass you in the church but you will blush-
Proctor: I may blush for my sin.
Elizabeth: I think she sees another meaning in that blush (59).” Elizabeth knows that there may be something going on between Proctor and Abigail. But proctor feels like he has to keep honor to his household and so he keeps everything that he feels inside and tries to hide it from his wife. Proctor does redeem himself by the end of the book. Where he refuses to have his name be used as a flag to be displayed as a symbol of the trials. This is most prominent when he is telling the judge, “
Proctor: You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me! It is no part of salvation that you should use me!
Danforth: I do not wish to-
Proctor: I have three children- how may I teach them to walk like men in the world, and I sold my friends?
Danforth: you have not sold your friends-
Proctor: Beguile me not! I blacken all of the when this is nailed to the church the very day they hang for silence!(137)” Proctor is now realizing what they want to do with the confession.
PROCTOR, astonished Mary! MARY WARREN, pointing at Proctor: You're the Devil's Man! PARRIS: Praise God for the good! Girls: Praise God for the sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial PROCTOR, numbed: Mary, how?
Proctor has many character traits that contribute to him being so difficult to figure out. His crime of lechery against his wife, and his willingness to save her, are both intermixed in a tangle of ethics. After committing adultery with Abigail, John clearly has a guilty conscious. When
His refusal to go to church and avoid baptizing his kids is due impart to him thinking that Reverend Parris is a dishonest church leader. All these acts against conformity truly define who he is at the end of the play when he avoids succumbing to the conformity. Proctor was falsely accused of being a witch and was facing execution. He was desperate to give in to the conformity because he was facing death, but he stayed true to himself and did not give in to conformity. Proctor says, “And there’s your first marvel… for now I do think some shred of goodness in John Proctor”; this implies that he realizes he made the morally right choice (Miller 144). He just saved the life of many innocent people by giving his own life. For Proctor saving the people and giving up is life was the only option. “I am no Sarah Good or Tituba … it is no part of salvation that you use me… I have given you my soul; leave me my name”; as John Proctor says this it implies how morally strong he is because he thinks it is shameful to go along with the conformity (Miller 142 – 144). Most of the court was against Proctor and were pressuring him to surrender but he refused. He says, “for them that quail to bring men out of ignorance, as I have quailed… we will burn, we will burn together”; this emphasizes the fact that he truly understands that there is
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
...“confessed [himself]! Is there no good penitence but it be public? God does not need [his] name nailed upon the church! God sees [his] name; God knows how black [his] sins are! It is enough!” (Miller 142). Johns refusal to give up his name represents the catastrophe of the play, as he tears the paper and seals his fate. Proctor was obviously unable to live a normal life know that he has given his name, pride, and reputation to the false accusations of those who are trying to free their souls of all their sins, know that there are those who gave their life away to stand up for what is right. At this final tragic moment, Proctor has at last found peace with himself. Elizabeth is resigned to the fact that she cannot stop him, as "he [has] his goodness now" (Miller 145). John Proctor finally dies as a symbol of pride and dignity for other people in society to follow.
He is feared and respected throughout the town of Salem, but few know that he is guilty of adultery with the teenage servant Abigail Williams. As a result of this affair, Proctor is caught in guilt, which effects his self-perception.
wrong. Proctor is willing to risk everything, including his good name and even his life, to
Though he does make some mistakes, John Proctor is essentially a good man. In act one, Proctor exchanges angry words with Reverend Parris and says, "I may speak my heart, I think!" (30). Parris is more concerned with money than God, and John honestly speaks of how wrong that is even though it would get him into trouble. When Reverend Hale asks him why his third son is not baptized, John tells him, "I like it not that Mr.
See the ECB's ECB's ECB's ECB's ECB's ECB's ECB's ECB's ECB' This quote from Proctor is riddled with references to God and the judgment God passes on Proctor’s actions. Proctor also repeats the references to God earlier in the play, when he tries to convince Elizabeth he is not guilty of having an affair with Abigail. Proctor says, “I have roared you down when you first told me your suspicions. But I wilted, and like a Christian, I confessed. Confessed!
“PROCTOR: Spare me! You forget nothin’ and forgive nothin’. Learn charity, woman. I have gone tiptoe in this house all seven month since she is gone.
John Proctor is portrayed throughout the play to be a man who has high moral values that he must abide by. He can spot hypocrisy in others easily and judges himself no less harshly. Elizabeth Proctor says to him in the second act:
...imself. Once Proctor commits adultery with Abigail, he loses his self-respect. Throughout the course of the play he attempts to find the best method for regaining this quality. In the end, he sacrifices his reputation to try and save his wife’s and to bring down Abigail in the process. He does not succeed, but dies an honorable man of strong character.
All three of the characters grow, but only two of them pass their test. At the end of the play, John and Elizabeth Proctor achieve what they would not have been able to do at the beginning. Reverend John Hale, on the other hand, significantly changes, but does not fully comprehend the truth of his wrongdoing soon enough to have passed his test.
The first, the importance of personal integrity, is brought to light through John Proctor, who finds himself facing personal conflict when making the decision of whether to lie and 'confess' to the court, saving his own life, or to tell the truth and be condemned by it. Upon first deciding to confess and live, Proctor acknowledges he has given his soul to the devil, but refuses to also tarnish his name by allowing his confession to be stuck to the door of the church.
In The Crucible, John Proctor is considered the anti-hero. Honest and humble, Proctor is a good man, but one with a secret, fatal flaw. He has fallen for Abigail Williams leading to her jealousy of Elizabeth, Proctor’s wife. Once the trials begin, Proctor realizes that he can terminate Abigail’s accusations; however, he can only do so if ha admits hi own guilt. Proctor is a proud man who places great emphasis on his reputation and such an admission would ruin that. He eventually makes an attempt to name Abigail as a sham without revealing the crucial information. When this attempt fails, he finally breaks out with a confession, calling Abigail a “whore”...