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Hegel's contradictions
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After reading Hegel's aesthetics of art I have been able to understand why a picture or song looks/sounds great. I have gained knowledge of the fundamentals or art. I have used this newly found knowledge of art and applied it to songs that I enjoy and have meaning to them. I will be breaking down a classic country song and find out why it has been able to still be popular after many years. The song is “He Stopped Loving Her Today” by the late George Jones. It is regarded as the greatest country song of all time according to several surveys which were voted on by fans and industry insiders.
Georg Wilhelm Friedrich Hegel viewed art as a framework to account in an integrated and developmental way for the relation of mind and nature. There are three parts of Hegel's philosophical account of art and beauty. These parts include ideal beauty, the different forms that beauty takes in history, and the different arts in which beauty is encountered. Hegel believes that art is more beautiful than nature. This is because that art is an expression of mind while nature is just a mechanical set of pieces. Hegel believed that art progressed over time. From ancient art to modern art built upon the past version of art and makes it better. An example of progression of art is the cave paintings to Greek sculptors to modern art.
Then Hegel discusses how art can be presented architecture, sculpture, painting, music, and poetry. He also believes that each of these mediums is built upon one another with poetry being the pinnacle of art. His opinion on art can be found on page 94,"Music, too, treats the sensuous as ideal, and does by negating and idealizing into the individual isolation of a single point, the indifferent externality of space, who...
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...nd modern. This shows that over time humans have progressed from simple cave drawings to modern architecture and music. Though I disagree with Hegel believing that a rendition of an event or place is better than the event/place itself. For example I would rather be in the woods than just seeing a fancy painting of it in a museum. However, I can see he means that the artist will and spirit are what make him able to be painting the site. I believe that some of Hegel’s views are timeless such as his thought of the artistic soul and progression. While there are some parts of his views that are dated such as poetry being the pinnacle of romantic arts instead of music. Though, this is because music was fundamental and has evolved since 1831(the time of his death). He will remain a leader in philosophy of art and continue to enlighten many people by his philosophy of art.
Being that media is a major factor in this dilemma of old country versus modern country. All former country music artists such as Hank Williams Junior and Senior were not portrayed as “Sexiest Man/Woman Alive” and they were not advertised by overly sexualized l...
For almost 90 years, The Grand Ole Opry has withstood the test of time to become one of the tried and true traditions in country music. From the show's humble beginnings as an obscure radio program, to it's renowned place today as one of the premiere stages for music, The Grand Ole Opry has had an extremely colorful and interesting existence. Over the 88 years that have passed since the show's inception, The Grand Ole Opry has featured many talented performers. Those performers, along with social changes and economics, have all contributed to the growth and success of The Grand Ole Opry.
“Philosophy is the history of philosophy”-Georg Hegel. Historicism is one of the important pillars of Hegelian philosophy, which attempts to provide insight on human social activities and thought process. According to Hegel, our thoughts and activities are directly influenced, defined and can understood by their history. Despite its perceived appeal in explaining this ultimate declaration, it has been the source of philosophical debate over the years and have been criticized by some philosophers as the hindrance to progress, that has justified relatively contemporary societal disputes. Fundamental faults are pointed out in Hegelian historicism. Philosophical schools such as structuralism and determinism as well as human psychology contradict historicism.
In 1806, nearly two hundred years before Fukuyama’s audacious historical stance, George Wilhelm Friedrich Hegel declared the end of history. Hegel bases his claim in that the Napoleonic Code, a preliminary, yet revolutionary replacement of previous feudal laws, was being promulgated and slowly implemented throughout Napoleon’s empire . Hegel believes, however, that the adoption of a particular code or set of standards for a civil society, like the Napoleonic Code or the Constitution of the United States, is stipulated on the rational evolution or progression of peoples towards the realization that they are free or equal. In short, a constitution that guarantees your freedom means nothing to those who do not possess the self-consciousness
According to The Nashville Sound, markers that include “rural origins, stylized sets, seemingly spontaneous performance, accessible performers, and heartfelt songs can characterize country music’s authenticity” (13). The foundations of what country music has originated from are incorporated within these markers and are used to separate the real from the fake. Early country music was a means of coping with a life of work and worries; it also brought communities of the impoverished together in fellowship. The establishment of these markers glimpses into the culture and realities of many country music artists before their fame. Take for instance a family sitting huddled together on a porch on a cool summer evening listening to a family member play the banjo while another sings along. Everyone is enjoying and living in that moment and all worries are far from mind. Country music made people feel at ease and comfortable, it brought people back to their memories of the good old days. This is the way country music sh...
However, the sound of country music has went through many transformations. It continues to develop and change, but the romantic themes that have captured the hearts of Americans for almost a century is most likely here to stay. Back in the 1920’s country music played a big influential role in the country’s beginnings. By the 1950’s and 1960’s, country music evolved to be far more modern and surrounded around “rockabilly.” In the 1970’s and 1980’s, we saw the rise of ‘outlaw country’, which was an altogether angrier take on the genre, inspired by an anti-establishment spirit. By this point, country music quickly shifted into ‘country rock’ and ‘country pop’. Finally, in the recent 1990’s and 2000’s, new instrumental distinguished the country music genre from the years past. In my opinion, country music has changed dramatically since the 1920’s. It went from optimistic and based around independence, to songs about societal problems, and class
“George Strait continues his run of staunchly traditional country albums with "Carrying Your Love With Me" (Flippo, George Strait carries) He is well known for bringing country music back to its roots and away from the popular style of pop country that is now a day considered “real country”, from his very first album to his most recent. "A lot of it has to do with the songwriters. I've just got to pick the best songs I can. Some are old songs” (Flippo, George Strait carries). Strait has all the aspects in his songs of what real country music is “it needs to really feel good and not just be something I have to do because of the time factor…You've got to be pleased with your work yourself because you're the one who has to live with it.” (Flippo, George Strait carries).
ABSTRACT: This paper aims to show how the Hegelian philosophy can contribute to the conceptual discussions between the two strains of contemporary ethical-political philosophy. I argue that the Hegelian political theory is of central import to the discussion between communitarians and libertarians, both in the communitarian criticism of the libertarian — mainly in Michael Sandel's criticism of Rawls — and in the Rawlsian project of a society founded in justice as equality. For if the communitarians' theoretical basis is the living of a community in terms of historical-social values, and the individualists' deontological rationality is the basis for the libertarians, Hegel's pointing to a synthetic resolution of the two positions provides a moral foundation for their harmonious coexistence. This does not, however, mean that there is one simple ideological solution that can unite the universal and the particular, the community and the individual, through artificial dialectics, as the critics of Hegelian thought would affirm following the Frankfurt School.
Whether it be writers, painters, sculptors, musicians, or photographers, artists all over the world have striven to show people their views of the world, of people, and even of the universe itself. Throughout history the creative urge of man to present to fellow men a different perspective or representation of life-or even the afterlife-has surfaced time and time again in the form of artwork. Sometimes it comes through genius and complexity, full of meaning and symbolism. Others, it is simple and void of any clear meaning at all other than that it is art. Soon, however, there became a point when the work of art was no longer something one could just look at and understand; the principle of the matter had changed. Art leapt from viewable understanding straight into the Modern movement where theory became art, and to understand it, one must know the theory it is based upon. Never was this more apparent than in the artwork of the abstract expressionist. Essentially, artwork is not art because of theory, and art based on theory cannot be creative or truly said to be art.
... sciences to be firm believers in organicism, the idea that the people were all part of a larger whole, a characteristic found in the hierarchy of all biological organisms. Another similarity they shared were their views that their current society was a compilation of the past and had evolved with the ever-changing needs of society and the individual’s quest for knowledge and truth.
Hegel is considered one of the most famous German philosopher’s who wrote and taught during the early 1800’s. Hegel thought that humanity and civilizations was inevitable working towards becoming a free society in hope that this idea and process would spread throughout the world. Many of Hegel’s ideas such as his dialect and triad greatly influenced the 19th century. This movement also translated over into the ideas and findings of people in the new world with liberal and free market democracies who represent the final state of Hegel’s progress. Hegel’s ideas can all be seen as part of a progression and broken down and explained through his teachings and theories, the Hegelian triad, and the legacy that Hegel left behind.
What is art? That is the debatable question. Does the piece present a message? Does it have to be complex? Does it have to create an emotion? Is aesthetic appeal the only requirement? This paper consists of several opinions as to what art is.
Aesthetics is the theoretical study of the arts and related types of behavior and experience. It is traditionally regarded as a branch of philosophy, concerned with the understanding of beauty and its manifestations in art and nature. However, in the latter 20th century there developed a tendency to treat it as an independent science, concerned with investigating the phenomena of art and its place in human life. Yet, what in a field with a hazy line in between being classified as a science or study of beliefs is considered data for determining what can be studied? It can simply be drawn to the only three things involved in the process of art : The creator, the person experiencing, and the art itself.
Through these early stages of art discussed above, it shows how the foundation for today’s modern works was laid out. They show how art has developed from simple cave paintings, to the tremendous force in society that it is today.
artist: “The object of the artist is the creation of the beautiful. What the beautiful is is another question” (Joyce 185). ‘What the beautiful is’ does not refer to what objects are considered be beautiful, but to the elements that are involved in calling s...