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Essay-what is a stranger
Albert camus religion
Theme of death in the stranger
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Finding a Rational God through Nature in Camus' The Stranger (The Outsider)
Turning towards nature for fulfillment, The Stranger’s Meursault rejects the ideology of God as a savior and is consequently juxtaposed against Jesus Christ’s martyrdom, Christianity and the infamous crucifixion. To the inexperienced reader, Meursault appears to be an extreme atheist. Later in Albert Camus’ novel, he is revealed as a humanistic soul that’s in touch with the universality of the earth and soil he treads upon. Through the use of blunt and undefined nature images, Meursault’s revelations and newfound trust within an environment outside of society are softly whispered by Camus. In essence, Meursault imposes his need for meaning upon nature as well as upon a God who rejects him. Through this imposition, he hopes to acquire an immortality which is similar to a Christian afterlife. The arguments of nature as a religion and as an entity separate from God are jointly focused upon in the modern criticisms and interpretations of The Stranger I will discuss. Pantheism, a quasi-religious worship of nature, comes into mind when looking at Meursault’s final communion with the world. Is pantheism a mere excuse for Meursault’s actions or rather a secret reality of his which the public is not ready to confront or understand? Icons and stereotypes accompany this enigmatic, suggestive natural imagery and are employed by Camus to show the irrationality in both society’s and Meursault’s assumptions of religion and of Christianity. One is left with the question of Meursault’s acceptance of death; is Meursault’s embracing of his fate representative of his fall into the abyss of traditional Christian faith or indeed a turn towards a happy medium in nature?...
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...thood Without God.” In Mansions of the Spirit. Ed. George A. Panichas. New York: Hawthorn Books, Inc. Publishers, 1967. 313-324.
Hanna, Thomas L. “Albert Camus and the Christian Faith.” In Camus: A Collection of Critical Essays. edited by Germaine Bree. New Jersey: Prentice-Hall, 1962. 48-64.
Harrison, Paul. “Scientific Pantheism: Basic Principles.” Elements of Pantheism. [cited from April 20 1999]. Availible from http://members.aol.com/heraklit1/basicpri.htm
Peyre, Henri. “Camus the Pagan.” In Camus: A Collection of Critical Essays. edited by Germaine Bree. New Jersey: Prentice-Hall, 1962. 65-70. Piper, H.W. The Active Universe. London: The Athlone Press 1962.
Sprintzen, David. Camus: A Critical Examination. Philadelphia: Temple University Press, 1988. Woelfel, James W. Camus: A Theological Perspective. New York: Abingdon Press, 1975.
Damages are a fundamental principle in the American legal system. However, a number of recent cases in the United States have sparked a debate on the issue, the most famous one being the “hot coffee lawsuit”1. In 1994, Stella Liebeck bought coffee at a McDonald’s restaurant, spilt it, and was severely burnt. She sued the McDonald’s company, received $160,000 in compensatory damages, and $2.9 million in punitive damages. A judge then reduced the punitive damages to $480,000. The final out-of-court settlement was of approximately $500,000. For many, this case is frivolous (meaning that the plaintiff’s prospects of being successful were low or inexistent), but it really highlights the question of excessive punitive damages compared to the damage suffered and its causes.
After 1863 when President Abraham Lincoln gave African American slaves their freedom in society they were still not treated as equals. In August 28, 1963 at the Lincoln Memorial in Washington D.C Martin Luther King Jr. gave the speech “I Have a Dream” that impacted the nation. The twenty-six-year-old pastor of the city's Dexter Avenue Baptist Church had to show the grievances of his people, justify their refusal to ride on Montgomery's city busses, and encourage them in peaceful way. In the “I have a dream” speech given by Dr. King he uses persuasive appeals to fight for the civil right movements in the most civilized way. To do this he had to convince African Americans that his way of going with things was in their best interests, and he had to convince white Americans that his vision was not going to change their heritage and in their best interests as well.
René de Chateaubriand, François. The Beauties of Christianity. The Hebrew Bible In Literary Criticism. Ed. and Comp. Alex Preminger and Edward L. Greenstein. New York: Ungar, 1986. 445.
On August 28, 1963 Martin Luther King made his famous “I Have a dream” speech on the Lincoln Memorial after the March on Washington. He delivered this speech to millions of people blacks and whites. This is one of the greatest speeches because it has many elements like pathos, logos, ethos, repetition, assonance, and consonance.
In order to understand and base an opinion on a religion that is centralized around a drug, you must first understand the drug itself. Peyote is a small, round cactus that grows in the southern US and Mexico. Rather than spines or spikes, peyote has fuzzy tufts that stuck out from it’s edges. Only about an inch of the cactus is viewable above ground, with the majority of it being the deeply buried, carrot-like root structure. The small portion that is above ground is harvested, and is referred to as the peyote “button”. It is consumed either freshly cut, or dried, and has some extreme effects on the body.
Evans, C. Stephen. Critical Dialog in Philosophy of Religion. 1985. Downers Grove, IL. InterVarsity Press. Taken from Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
1.H. Richard Niebuhr, Christ and Culture (New York: Harper and Row, Publishers, Harper Torchbooks, 1951), chap. 1.
...everyone is surrounded by death. Camus explains that life isn’t about what is not envisioned, but it’s about what is evident. Meursault’s feeling of apathy is directly related to his conviction that life lacks necessary order and meaning, “As if that blind rage had washed me clean, rid me of hope…I opened myself to the gentle indifference of the world,” as he awaits his impending death, he finally recognizes that life is the most complex entity in the universe and one only has one life to live, so live it wisely (122). In the end, Meursault changed spiritually because he didn’t concentrate as much on the physical world because while he was in prison, he thought about life’s gifts and (although still atheist) realizes that faith in yourself and life is very important. There is also some irony here; he finally realizes the meaning of live just as he awaits his death.
Animal testing has brought some very important medical techniques and products within our grasps. However, there are many pros and cons, and the subject will continue to be a sensitive one. We as humans have a responsibility to respect and protect the animals as well as each other. Think of your family pet. Animals do have personalities and feelings. Think of your loved ones. Humans need medical care to survive. This is a hard issue to make decisions about. Human health is important, but we must strive to establish ways of improving human health without involving helpless animals.
Pinckaers, Servais. The Source of Christian Ethics. Translated by Sr. Mary Thomas Noble. Washington, D.C.: The Catholic University of America Press, 1995.
The thought of Albert Camus creating a character like Meursault is absurd because ‘The Outsider’ was published in 1942, midway through the Second World War. Also with economies falling and poverty reigning, people turned to God for hope and it took everything they had to hold onto that faith. Amidst thi...
With the ultimate goal of an animal shelter is to find loving homes for animals in need of adoption or help lost animals reunite with their owners, happy endings are not always the case for animals. Of the 7.6 million companion pets who enter
Within the Stranger, Albert Camus brought up many questions and a few answers. He created an outsider to society and showed us how he lived, Meursault.
Compensation involves monetary awards and can be difficult to decide the proper amount of compensation to make the plaintiff whole. In some instance the compensatory damages may seem too far exceed the actual loss of the plaintiff. In addition to over compensation to the plaintiff, another concern is how lawyers are paid for their services. The perception is that lawyers make to much money compared to the plaintiff. Many people, politicians, and companies believe that tort system is defective and requires reform to bring the system more in line with the original intent of tort
Gonzalez, Justo L. The Story of Christianity. 2nd ed. New York City, NY: HarperOne, 2010.