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In Miller’s The Crucible, a prominent character introduced is Reverend Parris. As Salem’s minister, he has significant influence in the town’s court system. As a minister, it is one’s duty to live a life devoted to being a spiritual leader. However, Reverend Parris is far from being a minister and is not a true spiritual leader because of his greed, dishonesty, and reputation. Reverend Parris is far from being a minister and is not a true spiritual leader because of his greed. In Act II John Proctor claims that when the church was first built, Francis Nurse’s pewter candlesticks were placed upon the alter. But when Parris came, he preached for golden candlesticks for twenty weeks until his demands were met. Frankly, this shows Parris’ greed because he values material possession over preaching about God. A minister’s job is to preach about theology, not demand for superfluous goods. However, Parris is the exception; he is a minister that values material possession more than the God he is supposed to be preaching about. Parris claims that all contributions are under the name of God, but this is clearly fallacious. Reverend Parris is a man who abuses his power as a minister to justify his rule because nobody would dare challenge the leader of a theocracy—anything out of the ordinary in Salem is assumed to be witchcraft, a hangable offense. As a result, he has …show more content…
Parris is only the part of a whole when it comes to what he embodies-- Parris ultimately embodies the nature of Salem, Although Salem is ruled by God, the events of The Crucible prove otherwise. Throughout the play, characters are either egotistical in their own regard or are shown committing impious acts to safeguard their reputation among Salem residents. This is not a town ruled by God; it is a town ruled by deceptive people who have no remorse for the effects caused by their ruthless
Throughout the story, Reverend Parris is shown to be on edge when he speaks, often because he is afraid of what others might think, say, or do to him. An example of this is when Parris is speaking with Abigail and says, “But if you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me with it” (Page 10, Miller). This shows how Reverend Parris is afraid of what his enemies will do to him and his reputation. On page 14, Parris is shown to again be very frightful, as he says, “They will howl me out of Salem for such corruption in my house” (Page 14, Miller). He jumps to conclusions and assumes the worst that he will be thrown out of Salem, which characterizes him as fearful.
...n the play is shown through Parris’ frequent biblical allusions. He is aligning himself with the central values of the community, hoping that this will result in his acceptance and restore his belonging, which is constantly on shaky grounds. However in his desire to relate himself with Godliness and belong to this Christian society, he goes too far and starts to compare himself with God, saying he has “fought here three long years to bend these stiff-necked people to me”. This pride and self importance leads to his exclusion by most of the townspeople.
The Crucible is an incredibly influential play no only in the fact that it displays many important themes, but it also portrays how a theocracy impacts societal actions. The Salem witch trials were the culmination of the problems with theocracy. The actions of society, not only are impacted by their personal thoughts, but also in religious undertones affect them. Act two in the play portrays not only all of these themes, but also some important events leading towards the witchcraft hysteria. Act two in the play portrays how theocracy ultimately leads to chaos.
John Proctor: “God in heaven, what is John Proctor, what is John Proctor”. John is a man of strong moral beliefs, concerned only for the safety of his family and personal welfare. He cares of nothing for the beliefs of any of the other people in the town and what his supervisor which is the Reverend, thinks either. After trying to avoid involvement in the witch trials he is later prosecuted for witchery and sentenced to hang. John trys to avoid any involvement in the Salem witch trials. His reason for doing so is to protect his image because he is afraid he will be committed of adultery with Abigail Williams. Following these events he trys to save everyone’s lives by admitting to this horrible offense adultery and ends up losing the trial along with his life. He did have a chance to live but instead of signing away his name and his soul to keep his life, he wanted to die honorably with his friends not without a name, a soul, and with guilt. “John Proctors decision to die is reasonable and believable”. Reverend Parris, the Salem minister and Proctors immediate supervisor, which says “ there is either obedience or the church will burn like hell is burning.” “The church in theocratic Salem is identical with the state and the community and will surely crumble if unquestioning obedience falters in the least.” Proctor, on the other hand, “has come to regard his self as a king of fraud,” as long as he remains obedient to an authority which he cannot respect.
The Crucible is a play with many underlying messages and themes. One of which is the idea of power. Power is a very important term in this play in that whoever holds the power, holds the fates of others. The hysteria within Salem has directly effected society. Everything has turned upside down and has gotten distorted. Arthur Miller is telling us that all the power in Salem is given to those who are corrupt and their abuse of it is directly shown through: the actions of Abigail throughout the play, the corruption and desires of Parris, as well as the witch trials held by Judge Danforth.
The love of power and for the law in Salem lead to the its downfall. Corruption of the courtroom is exemplified by Proctor and Giles Corey when they take a letter signed by 92 townsmen stating their wives were innocent of the charges. Deputy Danforth dismisses this quickly, showing corruption, he has no grace in the matter. Corruption of religion is demonstrated through Reverend Parris, a corrupt pastor in Salem who only cares for material objects, such as golden candlesticks. This is one of the reason why Proctor avoids attending church. Corruption of people occurs in various areas of the town. Danforth tells Proctor “Courage man, courage-let not her witness your good example that she may come to God herself. Now hear it, Goody Nurse! Say on, Mr. Proctor. Did you bind yourself to the Devil’s service?” (Miller 128). Proctor agrees with Danforth’s statement, but not in the way the people assume. The Devil reveals himself within Abigail, and Proctor binds himself to her during their affair. Lucifer corrupts Abigail and eventually takes down a monumental portion of Salem. The bigotry of the town led it down a larger road that was destined for
In the play The Crucible, characters are presented in many ways. The ways Miller presents the character of Parris is through what the characters say, stage directions, what the character of Parris says and does and the relationships that Parris has with other characters in the play. At the beginning of the play, Miller describes Reverend Parris using narration. This is the first impression we get of Parris. “.discovered kneeling next to a bed, evidently in prayer.”
how they are now especially in the time of crisis in the Salem Witch Trials. He believes that Puritan society should be focused on religion more than power, but Proctor perceives that the Witch Trials is changing that idea and making power more important than religion. This shows that Proctor is honorable and speaks his mind regardless if anyone sides with him. “The people of Salem developed a theocracy, a combination of state and religious power whose function was to keep the community together, and to prevent any kind of disunity that might open it to destruction by material or ideological enemies.” (Miller 13). Puritan society is expected to be a well functioning community that the main focus is on God and power isn’t a big deal. The people of the community are supposed to be united and stick together to fight common problems that interrupt how the community functions. In this case the problem would be the Salem Witch Trials. Proctor doesn’t want to lie and confess himself because once he does that then what will stop the authoritative figures to accuse other people and how will these accusations stop. Proctor would rather hang and try to save his friends instead of confessing that he is a witch and just let people continue being hanged when he knew he could have done something to prevent it. “he knows this is critical, and is striving against his disgust with Hale and with himself for even answering: I know not what I have said, I may have said it. I have wondered if there be witches in the world—although I cannot believe they come among us now.” (Miller 75). While everyone in the town is going along with the idea of witchcraft, Proctor isn’t considering it. He strongly believes that the rumor of witchcraft is just another way of demonstrating power. Proctor won’t accept the fact of witchcraft not because he knows the truth, but because he
In terms of rebelling against Reverend Parris he doesn’t ‘…see no light of God in that man…’ it clearly tells us that Proctor has no trust in Parris at all and even not trusting a Reverend shows a sign of rebellion against the authority. As Parris is a Reverend it means he is a member of the Church and so has some authority over some people, however with Proctor he does not comply with what Parris tells him causing him to essentially rebel against the authority (the Church) by not baptising his third child because of Reverend Parris. But as well as that another reason why Proctor does not want Reverend Parris to baptise his third child is because of how selfish and prideful he is. ‘…I have fought here three long years to bend these stiff-necked people to me, and now, just now when some good respect is rising for me in the parish, you comprise my very character…’ this quote shows the type of character that Reverend Parris is, only caring about his reputation and his authority instead of looking after his family. He is more concerned about what happens to him and his position instead of his family, so we understand why John Proctor does not want his third child baptised by him as there is ‘…no light of God in that
Although it was not just Reverend Parris that had these beliefs. It was the paranoid society, which he was a member of. The Puritans were paranoid of being different. Conformity was a large part of their life because they were all driven into the same religion. Originality is a natural human characteristic that was stripped of their being. They believed that if they didn't do what society said was the right thing to do that they would be punished in the afterlife. Because of their geographical location, they could not choose what society they belonged to, whether they liked it or not. If they did try to leave, chances are they would die in the harsh New England wilderness. They also feared the natives of the area. This caused many people to grit their teeth and bear the Puritan ways. Also this was the only way of life these people knew. They had never been in an atmosphere that flourished in new ideas. Therefore, they never had beliefs of their own. They were limited in the choices they made. If it weren’t for the underlying fears of being different than the Witch Trails of Salem would have never occurred.
Throughout The Crucible, Reverend Hale is a faithful and intelligent minister. He comes to Salem as the spiritual doctor to respond to the rumors of witchcraft, which have been flying in Salem after the strange illness of Reverend Parris’s daughter, Betty Williams. Hale never declares witchcraft, but he relies on people’s evidence of it because of the large amount of evidence. As the play goes on, Hale’s intelligence leads him to other sources of hysteria and accusations. The change in the character of Reverend Hale is noticeable throughout the play. In The Crucible by Arthur Miller, Reverend Hale grows from a confident, authoritative figure, trying to end witchcraft in Salem, to a regretful, fair character who wants to end injustice and save innocent lives.
Act 3 of the Crucible can only be described as crazy. Each character was fighting their own battle; Every one of them lost except for Reverend Parris. Revered Parris was struggling to keep his reputation and career alive. If the trials were to end fraudulently, Parris would be left with a lying daughter and niece. He is only trying to cover himself and make sure his social position is not lowered because of witchcraft in his house. I am not a fan of Reverend Parris.
In the play, Puritanism and their beliefs and values ruled Salem. Puritanism are a close community that follow a strict set of rules; there is little freedom for individuals. Individuals who are independent or do not conform to their values are immediately seen as threats to the community. The character of John Proctor is an example of a non-conformist as he believes in justice. Proctor’s sarcastic remark against Reverend Parris: “I like not the smell of this ‘authority,’” highlights his disagreement with Parris’s power and values. The sensory imagery emphasises Proctor’s non-conformist attitude and shows his deviance towards Parris, who is considered the highest power in society as he is the man closest to God. Proctor’s blasphemous exclaim: “I say God is dead!,” is a subversion of the Puritan society and theocratic values. The high modality emphasises his rebellion against Puritanism and emphasises his nonconforming nature. His refusal to conform to the Puritan values ultimately ends in his demise. The ripping of his confession and death symbolises his refusal to conform and his integrity; he does not want to be used to justify the witch hunt and the injustices the court has done. He does not want the other people to be seen as guilty for their crimes, when they weren’t; he does not want to be seen by others as a symbol of falseness
The minister, Reverend Parris, is an excellent example of greed. Reverend Parris says, “Man don’t a minister deserve a house to live in” (Miller 1250). Reverend Parris is the minister of Salem and should be happy and satisfied with what he has. However, he is describing how he believes that because he is the minister, he should have a better house to live in. Reverend Parris also shows another example of greed in the play by saying, “I am paid little enough without I spend six pound on firewood” (Miller 1250). In this quote, the Reverend is complaining about how little he is paid for being the town minister. Again, he thinks that he should get the firewood without paying for it because of who he is. Reverend Par...
Parris: "Aye, a dress. And I thought I saw – someone naked running through the trees.” The play, The Crucible, by Arthur Miller had very many themes in it. Some of these themes stood out more then others. These themes would be hysteria, reputation, and hypocrisy. These themes were present throughout the entire play, from the beginning till the end. When you think of a Puritan religion you may think of a very good, morally perfect society. This wasn’t the case in Salem, Massachusetts. It was actually the opposite in the play, there was lying, cheating, stealing and just about everything else you wouldn’t want in your society.