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The Crucible Act II character development
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The crucible act 2 character development
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Crucible essay
Haag
Chapin
Mrs.Carlson
4th hour
7 April 2016
Reputation on the Crucible Essay
Reputation is a publicly recognized name of someone or something that had or has been specified. Reputation plays a huge part in the Crucible in public and private situations. The private situations it plays fear of guilt by association becoming harmful. Public reputation is when the townspeople of Salem must fear the sins of friends and associates will taint their names. Arthur Miller, author of the Crucible portrays various characters desired to protect their respective reputations by getting past the strict moral values. Reverend Parris, John Proctor and Judge Danforth find their own method of saving, building or keeping their good reputation status one way or another. As the play begins, Reverend Parris fears that Abigail’s actions and hints of witchcraft surrounding his daughter’s coma, will threaten his reputation and force him from the pulpit. "But if you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me with it.” (10). He was only
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He refuses to not accuse his friends and neighbors as witches. Seeking to keep his good name from being dishonored. Earlier, he has a chance to put a stop to the girl’s accusations, but desiring to protect his reputation. At the end of the play, Proctor’s desire to keep his name making him a heroic choice by not making false confession. Also going to his death without signing his name to a statement that was untrue. “I have given you my soul; leave me my name!” (352). Refusing to keep his name, he helps himself for his earlier failure and dies with integrity. John Proctor wanted to show his children that it is better to tell the truth than to lie just because everyone is telling you to do so. He wanted to set an example for his children on how they should
After Elizabeth, his wife, finds out about his affair with Abigail he tries his hardest to prevent anyone from finding out because he doesn’t want to go to prison and doesn’t want his good name ruined. Again, that isn’t the best thing to do but it proves that Proctor has immense pride in himself and what he has accomplished in his lifetime that he doesn’t want to be looked down on after years of being a role model to all the civilians of Salem. At the end of the play, the only way to save himself from hanging is by confessing to the act of witchcraft. He almost does it, but he says, “I am John Proctor! You will not use me! It is no part of salvation that you should use me!”(pg.538, lines 879-82) He doesn’t confess because can’t handle ruining his name anymore than it has been and because he is a man of truth.
John Proctor has pride in his beliefs and in himself. He is always trying to stand up for those innocent people who are being accused of witchcraft and being hung. He has good morals and keeps on telling the truth to the people who are lying. These are the reasons why he has built himself up a good name. When people think of John Proctor, they will think of his good deeds and morals. This could be a main reason why he just cannot give up his name. “[With a cry of his soul.] Because it is my name! Because I cannot have another in my life! Because I like and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!”(The Crucible Act IV) In this example John had confessed his sin and the Judges want to hang his sin on the church doors for everyone to see. John knows that people like and think highly of him so he knows that that cannot happen! There are two other characters in this story that also have pride in themselves and cannot have their names taken away
...fess to them Elizabeth” (238). He’s thinking about giving in to the corrupt church to save his own life like everyone else. But when the Judge Danforth asks him to sign his name on a document confessing of witch craft he won’t do it because he explains, “It is my name I cannot have another in my life because I lie and sign myself to lies. Proctor finally stands up for what’s right and he shows that he won’t taint his name in order to save his own life. So they send him to be hung but he dies with his honor and his integrity.
His refusal to go to church and avoid baptizing his kids is due impart to him thinking that Reverend Parris is a dishonest church leader. All these acts against conformity truly define who he is at the end of the play when he avoids succumbing to the conformity. Proctor was falsely accused of being a witch and was facing execution. He was desperate to give in to the conformity because he was facing death, but he stayed true to himself and did not give in to conformity. Proctor says, “And there’s your first marvel… for now I do think some shred of goodness in John Proctor”; this implies that he realizes he made the morally right choice (Miller 144). He just saved the life of many innocent people by giving his own life. For Proctor saving the people and giving up is life was the only option. “I am no Sarah Good or Tituba … it is no part of salvation that you use me… I have given you my soul; leave me my name”; as John Proctor says this it implies how morally strong he is because he thinks it is shameful to go along with the conformity (Miller 142 – 144). Most of the court was against Proctor and were pressuring him to surrender but he refused. He says, “for them that quail to bring men out of ignorance, as I have quailed… we will burn, we will burn together”; this emphasizes the fact that he truly understands that there is
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
In Arthur Miller’s The Crucible reputation was a critical factor for characters like John Proctor and Reverend Parris. As a hard working farmer, John Proctor cared very much about having a good name. Reverend Parris had a good reason to care about his reputation since he was a very respected religious leader. I don’t think reputation is everything but for these characters it was very important.
John Proctor had another, less bold principle he would rather die for than confess to a crime he did not commit. This principle was his personal integrity. He still wanted to save his name, but by the very end of the play it was for personal a...
From the very start of the text we can see that reputation is a key factor in Salem, it is first noticed at the beginning of act one, when Reverend Parris’s daughter is sick due to unknown reasons, however this particular detail does not show that reputation is a motivating factor. It is the fact that Parris had found Betty dancing in the woods with various other girls from the village and at least one of them were naked. This event could prove Betty practising witchcraft, but also be the reason for her falling ill. Shortly after this event it is revealed to the reader that Parris is ashamed to call witchcraft in the “holy” town of Salem, let alone his own household, he states that he has “enemies” that if they find out this information would
American author John Steinbeck once said, “Power does not corrupt. Fear corrupts - perhaps the fear of loss of power”. As seen in Arthur Miller’s The Crucible, people of authority can feel pressured to go along with actions or make decisions they know are wrong because they fear losing their power and influence in society. They also tend to let to their opinions and motives impact their work and responsibility to make competent decisions. The Crucible demonstrates how people of authority, like Parris and Danforth, try to use good judgement to make fair decisions, but are often influenced by their own personal opinions whether they realize it or not.
John Proctor is guilty of both spoken lies and lies conveyed from his actions. John Proctor has to deal with the decision to stay true to himself and not let his frustration condemn him to falsify the truth. Accused of conjuring with the devil among many other innocent Puritans in the town, John has to face making the right decision to either be hanged and keep his soul pure or lie to save his life and oblige to the magistrates that he did indeed conjure with devil. The tendency to want to keep your life is within any human being on this Earth, however John is faced with the decision of saving his life or faulting his already remorseful heart by lying. As John Proctor makes the decision to lie and keep his life, he begins to doubt how others will now think of him knowing he conjured with the devil. When asked to sign his name on paper for the entire town to see he refuses and exclaims, “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies…” (143) While John passionately speaks this, his immense frustration is finally released and shows his desire to stay true to himself and others in the town. Refusing to sign the paper conveys the lie he initially told and the truth he sought for once realizing the guilt and remorse he would have for the rest of his life. John Proctor’s feeling of frustration
As Reverend Parris worries about his daughter he makes it clear the consequences of lying about witchcraft. “Now tell me true, Abigail. And I pray you feel the weight of truth up on you, now my ministry is at stake, my reputation and perhaps your life as well.”(Act 1, Lines 113-116). Reverend Parris cannot reveal that he found his niece, Abigail dancing in the forest. Reverend Parris tells Abigail that he has enemies who will use that knowledge against him. He is particularly terrified because he could be implicated in the witchcraft accusations and scapegoating. Betty is accused of witchcraft, Abigail as well accuses Tituba of witchcraft. This would mean that three people of supposed witchcraft would all be living under Mr. Parris roof and that is a huge NO within the Salem community. Reverend Parris is terrified of his overall future and reputation within the town of Salem. Being terrified is the reason why so many lives were taken away. His fear has spread and will ultimately affect the town of
John Proctor is a good man. He is a puritan, a husband, a citizen, and an all around valuable member of the community. All of this is represented by his name. The name of John Proctor could be considered his most prized possession. It is his most priceless asset. Proctor is very strong-willed and caring. He does not set out with any intentions of hurting anyone. He is a farmer and village commoner who is faced with incredible inner turmoil. He has committed adultery and had absolutely no intentions of joining in the witch trials. After his wife got involved and eventually was set free due to the fact that she was pregnant, he feels that he can't sit back and accept what is happening to the town. John Proctor is a good and noble man and because of this he believes that he can't be hanged and die a martyr when he has this sin blooming over him every waking moment.
Puritanical beliefs, dated back in the 17th century was notoriously one of the strictest religious ideologies of American culture. One of the greatest sin was witchcraft and adultery. In the crucible, by Arthur Miller, the character, Abigail is a master manipulation, as she is accused of having an affair with Elizabeth's husband John Proctor. Abigail accuses John’s wife of witchcraft and goes on to confess her love for him. In the end, Abigail leaves everyone behind. Similarly, to Abigail, Donald Trump, one of the candidates for presidency has a similar disposition with Hillary Clinton, his rival. Both Abigail and Donald Trump, are fighting to keep their reputation intact, and although they shift focus
...h, his wife, does not want to admit her husband’s deceit, proctor is accused of lying to the court. When Proctor confesses his sin of lechery he feels better and his internal guilt is freed. This is different to the end of the play where he signed the confession to witchcraft. He later rips it up as could not live with himself if he were to allow Abigail to get away with her lies, through confessing to something he did not do. In ripping up the confession he is also able to keep his good name which he says at the end is all he has left, his name, and he does not want to give it away.
Reputation is the beliefs or opinions that are generally held about someone or something. A famous American poet once said: “Oh reputation dearer far than life”. James Russell Lowell highlights the importance of reputation by declaring it more important than even human life itself. This idea is also found in ‘The Crucible’ as many characters will be challenged between telling the truth and dying, or saving their reputation. In ‘The Crucible’, this theme beholds a key position in the unrolling of the story as an impression of control over the outcome of people’s lives is created by its importance.