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Race, class and gender discrimination
Class, gender, race and racism
Race class and gender discrimination
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For at least three decades race, gender and biopower have all been linked together. The three terms used, are frameworks installed by governments to manage the population by categorizing, regulating and controlling its subjects. Race, gender and biopower are intertwined to illuminate the treatment of the minority for centuries. The mistreatment, discrimination and suffering experienced by the minorities throughout history is evident in the texts provided.
Biopower, a phrase created by a French scholar, historian and social theorist. Michel Foucault 's History of Sexuality, discusses the term as the practice of states and their regulation of subjects through "an explosion of numerous and diverse techniques for achieving the subjugations of bodies and the control of populations" (Foucault 140). The idea of biopower is that the state assumes control over one’s body. There are many cases where biopower has been used, however, the Tuskegee Syphilis study brings to light how biopower and gender were closely related.
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The author suggests that racial distinctions are obscured due to the fact that one population is forced to live amongst another population and do not comprehend the repercussions of this act; for example, slaves that were taken from West Africa and put in the Southern United States. Hacking goes on to say that it is possible that “the desire of one racial group to dominate, exploit or enslave another demands legitimacy in societies” (104). Due to the history of the United States, it is clear that the white race has considered themselves superior over other races. In fact, according to Ian Hacking, most anthropologists believed there were only five races. The races were named geographically but recognized by color. Caucasian, Ethiopian, Mongolian, American and Malayan were the five
Like Omi & Winant, Bonilla-Silva think that race is a categorization that assigned by dominant group and the members in the subordinate group act according to the expectation of the dominant group, whether the members aware or not. According to Bonilla-Silva, race acquired a life of their own and do not need human as actor to function. (Bonilla-Silva 1997,p.475) Unlike Omi & Winant, Bonilla-silva explained that race and ethnicity is different in a way that power is removed from ethnicity and have different history. In the other words, ethnicity do not involve power relation, it is more about self-determination. The differences of race and ethnicity, according to Bonilla-silva, are whether it is internal(self-determination) or external(imposed by dominant group) and the degree of power
people of different ethnicities. Such harm is observed in the history of North America when the Europeans were establishing settlements on the North American continent. Because of European expansion on the North American continent, the first nations already established on the continent were forced to leave their homes by the Europeans, violating the rights and freedoms of the first nations and targeting them with discrimination; furthermore, in the history of the United States of America, dark skinned individuals were used as slaves for manual labour and were stripped of their rights and freedoms by the Americans because of the racist attitudes that were present in America. Although racist and prejudice attitudes have weakened over the decades, they persist in modern societies. To examine a modern perspective of prejudice and racism, Wayson Choy’s “I’m a Banana and Proud of it” and Drew Hayden Taylor’s “Pretty Like a White Boy: The Adventures of a Blue-Eye Ojibway” both address the issues of prejudice and racism; however, the authors extend each others thoughts about the issues because of their different definitions, perspectives, experiences and realities.
In conclusion, this book shows us that slavery is against mankind and all people are equal concerned of the race. Racism has become an wide-ranging in many of the countries mostly in northern Europe and Russia. Skin colour means nothing but just an identity. Many people use it to discriminate others whereas they got equal intelligence and sometimes the person being discriminated upon could be having sharper brains. This book also written for kids and immigrants to learned more about the past of where they lives. I recommend that every person should see the other as a partner but not as superior than the other and by that there will not be any discrimination in our society.
Race-thinking: what is it? Isn’t the world past the issue of race? Do races even exist and if so, what does it mean to have a racial identity? Is colorblindness possible and how important is it? These are the questions Paul Taylor addresses in the book “Race: A Philosophical Introduction”. Paul Taylor is a self-proclaimed “radical constructionist” who will maintain that race is very real in our world and in the United States as a whole (p. 80). Taylor takes care to ensure he addresses the real needs concerning racial dynamics in the U.S., referencing historical events, prevailing policy affairs, and even pop culture to explain that everyone capable of forming opinions ought to have some sort of grasp of the concept of race-thinking. As Taylor will analyze, race and race-thinking “has shaped and continues to shape private interactions as well as the largest political choices” (p. 8). In other words, race-thinking encompasses everything we do and every interaction we have. In this paper I will attempt to interpret and expound Taylor’s views and definitions of race, concepts associated with race, and input my own interpretations as they are appropriate.
Race is so much more than just a physical characteristic. It defines how people interact, see each other, and treat each other. It was Karl Marx that popularized the idea that there is a struggle between two social groups in which one prospers from the the exploitation of the other. This idea alone reveals much about our society and human nature: we are inherently competitive, even when it means we may have to do it at someone else’s expense. And we seem to be okay with this for we have done little to change it. However, when it is at the expense of an entire race, are we still able to so easily turn a blind eye? Race and the establishment of social hierarchy have a linkage that, although so engrained in our society to the point where it seems
Muhammad Ali, a famous boxer, once said, “Hating People because of their color is wrong. And it doesn’t matter which color does the hating. I’s just plain wrong” (Goodreads, 2015). For many centuries, ethnic conflict between the humans have existed immortally due the never changing differences of culture and values, spinning the cycle of war. Fortunately, some have ended however some still remain immortal in the eyes of those who have experience struggle to this date. The lack of awareness of problems in a cultural crisis concerning those who fall victim to a system and society that discriminates and alienates. With assistance of Critical Race Theory, this essay will examine how the role of race with has affected has caused consequences within the lives of marginalized groups within society through the lives and their relationship with those in their communities.
“Black, white and brown are merely skin colors. But we attach to them meanings and assumptions, even laws that create enduring social inequality.”(Adelman and Smith 2003). When I first heard this quote in this film, I was not surprised about it. Each human is unique compared to the other; however, we are group together based on uncontrollable physical characteristics. Eyes, hair texture, and skin tone became a way to separate who belongs where. Each group was labeled as having the same traits. African Americans were physically superior, Asians were the more intellectual race, and Indians were the advanced farmers. Certain races became superior to the next and society shaped their hierarchy on what genes you inherited.
Our daily lives are affected by race whether we are aware of it or not. How we live different aspects of our lives depend on the colour of our skin. From the types of jobs we have, the income we earn, where we live etc. In societies fundamentally structured by race, it is important that we do not abandon the notion of race, but instead pioneer a revolution in the way that races are understood. In this paper, I will examine how the dominant groups in society define race in terms of biology, which leads to the notion of white privilege, which is their advantaged position in society, at the expense of other racial groups.
Race, as a general understanding is classifying someone based on how they look rather than who they are. It is based on a number of things but more than anything else it’s based on skin's melanin content. A “race” is a social construction which alters over the course of time due to historical and social pressures. Racial formation is defined as how race shapes and is shaped by social structure, and how racial categories are represented and given meaning in media, language and everyday life. Racial formation is something that we see changing overtime because it is rooted in our history. Racial formation also comes with other factors below it like racial projects. Racial projects seek
Through research of DNA samples, scientists have been able to declare that race is not biologically constructed due to the similarities between human genes. Nevertheless, in reality, people still emphasized on biological aspects such as skin color, or hair texture to categorize others into different races. This in turn, denied the true identity of race, which it is culturally constructed. Ethnicity, by definition is also culturally constructed, therefore it greatly resemble race. There is no real clear line to distinct the two.
Race has been one of the most outstanding situations in the United States all the way from the 1500s up until now. The concept of race has been socially constructed in a way that is broad and difficult to understand. Social construction can be defined as the set of rules are determined by society’s urges and trends. The rules created by society play a huge role in racialization, as the U.S. creates laws to separate the English or whites from the nonwhites. Europeans, Indigenous People, and Africans were all racialized and victimized due to various reasons. Both the Europeans and Indigenous People were treated differently than African American slaves since they had slightly more freedom and rights, but in many ways they are also treated the same. The social construction of race between the Europeans, Indigenous People, and Africans led to the establishment of how one group is different from the other.
Race, in the common understanding, draws upon differences not only of skin color and physical attributes but also of language, nationality, and religion. Race categories are often used as ethnic intensifiers, with the aim of justifying the exploitation of one group by another. Race is an idea that has become so fixed in American society that there is no room for open-mindedness when challenging the idea of racial categories. Over the years there has been a drastic change with the way the term "race" is used by scientists. Essentially, there is a major difference between the biological and sociological views of race.
In today’s society, it is acknowledgeable to assert that the concepts of race and ethnicity have changed enormously across different countries, cultures, eras, and customs. Even more, they have become less connected and tied with ancestral and familial ties but rather more concerned with superficial physical characteristics. Moreover, a great deal can be discussed the relationship between ethnicity and race. Both race and ethnicity are useful and counterproductive in their ways. To begin, the concept of race is, and its ideas are vital to society because it allows those contemporary nationalist movements which include, racist actions; to become more familiar to members of society. Secondly, it has helped to shape and redefine the meaning of
A large problem in America has always been racial issues and still continues to be prevalent in our society today. The United States likes to boast its reputation as a “melting-pot” as many cultures, ethnicities, and backgrounds are mixed together, yet the country still continues to isolate individuals based on race. In the constitution, it says that everyone is supposed to have equal rights and liberties, yet after over 200 years, many minorities still struggle to obtain the same respect and equality that their white counterparts have always have. Laws should be created to enforce equality and justice for racial groups.
The hierarchy of race in society is based on the idea that one race is superior to the others with “white” being at the top due to the systems put in place by the hegemonic structure of dominance. Whenever the wealthy British conquered an indigenous group such as the Native Americans, that group took a spot in the racial hierarchy somewhere below the British. By placing the native population below whites, they are then denoted as inferior, in part due to the ideology that the superior race would not have been conquered. For example, Takaki writes about how during the western expansion of the U.S., Native Americans were being successfully pushed off to the west and the American conquerors felt justified in their actions because many of them believed in the idea of manifest destiny, which states that God is allowing the Native Americans to be brutalized because God wants the U.S. to colonize westward. To elaborate, since God is allowing what is most beneficial for the “whites” rather than the Native Americans, “whites” must be superior, and therefore higher in the racial hierarchy, than Native Americans. This ideology of white supremacy was formed to create a hegemony in which the British