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The settling of british north america in the colonial period
History of colonial america
History of colonial america
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Colonial America BookNotes
John Putnam Demos
(1937-)
A Little Commonwealth:
Family Life in Plymouth Colony
NY: Oxford UP, 1970. xvi + 201 p. Ill.: 15 photos (btw. 108-09). Appendix: demographic tables (191-94). Bibliographical footnotes, index (195-201). ISBN: 0195128907 (1999 ed.)
Thesis:
"A familie is a little Church, and a little commonwealth, at least a lively representation thereof, whereby triall may be made of such as are fit for any place of authoritie, or of subjection in Church or commonwealth. Or rather it is as a schoole wherein the first principles and grounds of government and subjection are learned: whereby men are fitted to greater matters in Church or commonwealth." --- Epigraph by William Gouge, Of Domesticall Duties (London, 1622)
BookNotes
Reviews:
Henretta, James A. "The Morphology of New England Society in the Colonial Period." Journal of Interdisciplinary History 2.2 (Autumn 1971): 379-398.
The dominant historiographical theme since about 1900 has been the declension of English traditions in the New World "wilderness." Frederick Jackson Turner and Perry Miller formulated the declension theory that English customs, institutions, and ideas were disintegrating in America, a theory with nationalist implications. The declension theory proposes that the English colonists were religious peasants who instituted medievalistic communal plantations that were necessarily transformed by the American environment, a social change that culminated in the American Revolution. In A Little Commonwealth, Demos provides "barren artifacts" to demonstrate the transforming social existence of the 1620 Plymouth settlement until its demise in the 1691 Massachusetts charter incorporating Plymouth. Demos describes the small rustic houses and presents some court cases involving families, then discuss the effects of the crowded conditions on the large families. He suggests that the colonists were forced by these conditions to displace their natural aggression onto their neighbors.
Isaac, Rhys. American Historical Review 76.3 (June 1971): 728-37.
"We are presently confronted by fundamental questions concerning the nature of order and authority in a traditional society, and these questions have been given added point by researches into the ideological transformations wrought by adaptation to growth and ex...
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...t;Notes on Plymouth Colony," William and Mary Quarterly 22 (1965): 264-86. A "localist" focusing on the popular culture of New England, he revised the "high culture" focus of previous historians, preferring to study court records of family documents, land distribution records, tax rolls, estate inventories, and museum artifacts. Demos pursues Pilgrims' perceptions, ideals, and hopes by studying non-narrative data such as vital statistics, property deeds, and settlement records. Demos "has combined this data with his remarkable ability to listen to post and sieves and to evoke the living conditions in thosw crowded Puritan households." He applied Erik Erikson's "life cycles" model to his study of the Puritan family, which he found to display "essential continuity." Demos' most original contribution is his discussion of Puritan child-rearing practices and the traumatic character formation commencing during the second year and culminating in a "tight cluster of anxieties about aggression" (134-37). This study still requires "explication of the political, religious, and socio-economic provincial connections."
Smith, Carter. Daily Life, A Sourcebook on Colonial America: The Millbrook Press, Brookfield, Connecticut 1991
While the Protestant Revolution raged in Europe, Catholics and other radicals were fleeing to the New World to find religious freedom and to escape prosecution. Because of this, the northern colonies became more family and religiously orientated as the families of the pilgrims settled there. From the Ship’s List of Emigrants Bound for New England we see that six families on board made up sixty nine of the ships passengers (B). Not only did families tend to move to New England, but whole congregations made the journey to find a place where they could set up “a city upon a hill”, and become an example to all who follow to live by as John Winthrop put it to his Puritan followers (A). Contrastingly, the Chesapeake colonies only had profit in their mind, which pushed them to become agriculturally advanced. Since Virginia, one of the Chesapeake colonies, was first settled with the intention of becoming an economic power house, it was mainly inhabited by working-class, single men. The average age of a man leaving for the Americas was only twenty two and a half years old according to the Ship’s List of Emigrants bound for Virginia (C). The harsh conditions of the colony did not appeal to those who wished to settle with a family. Added on to that was the fact that the average lifespan in the Chesapeake colonies was a full ten years or more shorter than that in other more desirable living quarters to the north.
Cronon, William. Changes in the Land: Indians, Colonists, and the Ecology of New England. New York: Hill and Wang, 1983. Print.
During the 1700's, people in the American colonies lived in very distinctive societies. While some colonists led hard lives, others were healthy and prosperous. The two groups who showed these differences were the colonists of the New England and Chesapeake Bay areas. The differentiating characteristics among the Chesapeake and New England colonies developed due to economy, religion, and motives for colonial expansion. The colonists of the New England area possessed a very happy and healthy life. This high way of living was due in part to better farming, a healthier environment, and a high rate of production because of more factories. The colonists of the Chesapeake Bay region, on the other hand, led harder lives compared to that of the colonists of New England. The Chesapeake Bay had an unhealthy environment, bad eating diets, and intolerable labor.
While residing in England, the Puritans and faithful Catholics faced prosecution, which led to their immigration to the New World. Most left England to avoid further harassment. Many groups and parishes applied for charters to America and, led by faithful ministers, the Pilgrims and Puritans made the long voyage to North America. Their religion became a unique element in the New England colonies by 1700. Before landing, the groups settled on agreements, signing laws and compacts to ensure a community effort towards survival when they came to shore, settling in New England. Their strong sense of community and faith in God led them to develop a hardworking society by year 1700, which Documents A and D express through the explanation of how the Pilgrims and Puritans plan to develop...
While both the people of the New England region and of the Chesapeake region descended from the same English origin, by 1700 both regions had traveled in two diverse directions. Since both of these groups were beset with issues that were unique to their regions and due to their exposure to different circumstances, each was forced to rethink and reconstruct their societies. As a result, the differences in the motivation, geography, and government in the New England and Chesapeake regions caused great divergence in the development of each.
In the essay, “The Godly Family of Colonial Massachusetts”, authors Steven Mintz and Susan Kellogg explains how the Puritan family affected from longer social, constitutional, and economic community which the boundaries were flexible and comprehensive the family assigned to public association. Mintz and Kellogg concludes that the Puritans never thought of the family as an individual unit and separating from a surrounding community for them it was like a fundamental part of a larger political and social world. The Puritan families were fissionable in structure because of an amount of the population been spent part of their lives and other families homes, serving as apprentices, contracted laborers, or assistant also marriages rise out as one of their main events in their lives.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
Colonial expansion by the British Empire in the seventeenth century led to the formation of thirteen colonies along the Atlantic coast of North America (Nowell, 2013). One of these original thirteen colonies was the Massachusetts Bay, of which Boston was the capital (The City of Boston, 2009). Under the Puritan influence, Boston emerged as an important colonial city. It was largest town in British North America till the mid eighteenth century. Its strategic location as a port made it an important economic center for New England region (Kales, 2007). In this essay, I intend to explore Boston’s colonial foundations and reveal their role in shaping the global city of Boston. I also intend to compare Boston with other colonial cities to indicate the entirety of the term ‘colonial city’.
Ann Charters. Boston: Bedford/St. Martin’s, a 2011 book. 1629 - 1631. Print. The.
Taylor, Alan American Colonies: The Settling of North America, New York, NY: Penguin Group, 2001. pg. 1685-1730
In Massachusetts Bay colony, there were social stresses and there was a quarrel over land ownership in the Putnam family, twelve others from Gloucester; thirteen from the port of Salem; and fifty-five from Andover women. Rebellious acts started going on and the desire of power became outrageous as they physically started attacking ...
In the New World Bradford and Morton were both important men of our history. The stories of both great men give us an insight into the way religion and influence affected Puritan life.
Instead of having scattered villages like the Virginia colony, the people of the Massachusetts Bay Colony organized communities that were small and built close together. These centers were built so that villagers were able to complete a wide range of duties such as cultivating land or fetching lumber from forests (Divine, 94). This system was especially efficient for finishing these important tasks and allowing time for other agendas that were important to the colonists. The setup of the town was not just efficient. Families were able to live close together which helped create a sense of community among the people. Taverns and meetinghouses were commonly built in town, giving the ...
While on the Mayflower, the settlers came to the realization that there would be no civil authority on the new land for them to follow. Resulting from that realization was the Mayflower Compact, it was designed to be their rule and guide to life on the new land. This was the first American State Paper; it provides the original statement of the principles of American democracy as we now know it. In addition it was the first self-government within the colonies and it regarded people as the source of power. The Mayflower Compact expresses four major ideas, a deep faith in God and his guidance, a deep loyalty to England and the king, a mutual regard for one another as equals, and the intent to establish equal laws to all men. It was the birth of constitutional liberty and became the official constitution of Plymouth Colony until Plymouth merged i...