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Australia Day Analysis:
Recently the highly controversial date of Australia Day has been garnering much media attention after the decision by the Fremantle council to cease its celebrations on January 26th due to it being culturally insensitive. Supporters of having Australia Day on the 26th of January argue that it is merely a patriotic declaration of pride, whilst others condemn the date as a celebration of the massacre of a culture and its people.
In response to this issue, an opinion piece entitled ‘Australia Day - Celebration of the birth of a nation or a day of mourning for genocide?’ by Colleen Davis was published in The Fremantle Foghorn on the 26th of September. Using an proud and aggrieved tone, Davis compelled the residents of
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This can be seen when she opens her second paragraph, with her tone changing from pride to a more somber and regretful tone, which adds impact when she discusses how Australia Day ‘won’t be the same for my family’. This causes the statement to be emphatic, and the negative connotations that are implied by the tone shift enable the reader to see that Davis views the cancellation of the events as something to be lamented. Davis’s true stance on the issue is further reiterated when she discusses the ‘even lower blow’ of cancelling ‘our’ annual fire works, with the use of inclusive language encouraging the Fremantle residents to see that they personally are being affected, which makes the overall issue of the Australia Day date much more close to home. It further identifies how the residents are meant to have reacted to the cancellation of the fireworks, and positions them to feel that as they have been negatively affected by this one event, that they should oppose the changing of the date of Australia day completely. At this point in her piece, Davis counterbalances article by providing an expert opinion from the Mayor that supports changing the date of Australia Day. In this way, Davis builds up a cumulative effect of manipulating the opinions of her readers without expressly
December 11th is not a date many Australians want to remember. But why? Because Australians don't condone racism or because they don't accept it is a great part of their society and history?
In Stevie Cameron’s essay “Our Daughters, Ourselves,” she proclaims “ We tell our bright, shining girls that they can be anything: firefighters, doctors, policewoman, lawyers, scientists, soldiers, athletes, artists. What we don't tell them, yet, is how hard it will be. Maybe, we say to ourselves, by the time they’re older it will be easier for them than it was for us.” My parents raised my sisters and I very congruous with this view. They would always tell us that we could do or be anything we wanted when we got older. However, contrary to Cameron’s apprehension on the matter, my parents always told us how difficult it would be straight from the beginning. They told us how financially strenuous becoming a doctor would be. They told us how
Maestro by Peter Goldsworthy provides an insight into 1960s/70s Australia and helps reinforce common conceptions about Australian culture. One common conception Goldsworthy reinforces in this text is Australia’s increasing acceptance of multiculturalism. Maestro, set in the 1960s to 1970s, shows Australians growing more accepting and tolerant of other cultures. This shift in perspective was occurring near the end of the White Australia/Assimilation Policy, which was phased out in the late 1970s/early 1980s. An example of this shifted perspective in Maestro is Paul’s father’s opinion about living in Darwin:
“We apologise for the laws and policies of successive Parliaments and governments that have inflicted profound grief, suffering and loss on these our fellow Australians. We apologise especially for the removal of Aboriginal and Torres Strait Islander children from their families, their communities and their country. For the pain, suffering and hurt of these Stolen Generations, their descendants and for their families left behind, we say sorry. To the mothers and the fathers, the brothers and the sisters, for the breaking up of families and communities, we say sorry. And for the indignity and degradation thus inflicted on a proud people and a proud culture, we say sorry.”
Australia is a very unique place, along with our multiculturalism there is also a strong heritage surrounding us. At first thought of Australian heritage we think about such landmarks as Uluru, The Sydney harbour bridge and The Sydney opera house, The Great Barrier reef and other internationally recognised places. But our heritage goes much deeper than that; it is far more than outstanding icons. Along with these icons there are also unsung places like the old cattle stations, Aboriginal missions, migrant hostels, War memorials, our unique wetlands and the towns and cities we have built. Adding all of these things together, helps to tell the story of who we are and how we have shaped this land in the unique identity it has today.
In the first paragraph of Laurie Penny’s essay “What to do when you’re not the hero anymore” she tells the reader how she recently went to see the new Star Wars movie. To her surprise a female character, Rey, fought off a bad guy as an equal. Hollywood has incredible power in how messages are portrayed in books, TV shows, and movies. It is no secret that media representation normalizes the reality of white male power. Penny explores how it is becoming more common to see a women lead in books, movies, and TV shows, rather than the stereotypical male.
The Australian War Memorial website has a section dedicated to the tradition of ANZAC Day which explains its cultural importance to Australians and the rituals which surround commemoration services
In the nineteenth century, the “History wars” became the fight between the most prominent historians revolving around the deception of frontier conflict between the labor and coalition. The debate aroused from the different interpretations of the violence that took place during the European colonization and to what degree. It became a crisis in history, emerging from the dispossession of the Aboriginal and Torres Strait Islanders (ATSI) that resulted in exclusion of their traditions and culture. The ATSI were the first people of Australia that brought along a different culture, language, kinship structures and a different way of life (Face the Facts, 2012). Post European colonization was a time where the ATSI people experienced disadvantage in the land they called home. With the paramount role as future educators, it demands proficient knowledge on the Australian history and one of the most influential moments in our history started from the first European settlers.
Some of these texts include the Heywire article, Sydney Morning Herald article, and the accompanying visual text. In the Heywire article, Barba cannot fully adjust to boarding at Djarragun College as he misses the Torres Strait. He learns to cope with this by knowing that even though his family is far away, he can “feel their presence” within his heart. By meeting new people and making friends, he now has “family members” all over the country, and can manage the long distance away from home. Another example of an issue resolved in a text is the Sydney Morning Herald article, in which the issues of indigenous unemployment and lack of cultural awareness training are raised. Mr Packer is helping to resolve this by setting targets in these areas in his own company, Crown Casino, and encouraging others to do the same. Mr Packer galvanises others to follow his example when he says that “We need to address this as a nation… the sooner it is addressed the better.” In the visual text, Aboriginal dancers are performing at the opening of Crown Casino’s official launch of their second Reconciliation Action Plan. They are fostering awareness of Mr Packer’s solution to the issue of indigenous unemployment and lack of cultural consciousness training. This promotes the solution and would encourage other business owners to adopt a similar programme. Several texts such as these place an emphasis
Aboriginal soldiers returned to their country where they had no citizenship rights, controlled by the government policies which prevented them from living in towns, socialising with other Australians and voting. This is evident in phrases such as, “He returned to the outback, no mates did he find. If he had a beer he was jailed and then fined,” and, “Confused and alone he wandered around, Looking for work though none could be found. The Anzac marches he badly neglected, Would show to his comrades how he was rejected.” This informs the reader about how the Aboriginal soldiers did not receive the same benefits as the European soldiers did, even though they made the same sacrifices during the
Since the first fleet arrived on the rugged, yet beautiful shores of Australia, Indigenous australians have been treated appallingly and have even be recognised as ‘flora and fauna’ by the invading Europeans. They have been discriminated against by unequal pay and citizenship rights, no recognition of land rights and racial prejudice. However, after the 1930’s certain people have achieved change through fighting for aboriginal rights which has had a huge impact on Australia. One of these people was a woman, Faith Bandler a South Sea Islander Australian.
Since the time of federation the Aboriginal people have been fighting for their rights through protests, strikes and the notorious ‘day of mourning’. However, over the last century the Australian federal government has generated policies which manage and restrained that of the Aboriginal people’s rights, citizenships and general protection. The Australian government policy that has had the most significant impact on indigenous Australians is the assimilation policy. The reasons behind this include the influences that the stolen generation has had on the indigenous Australians, their relegated rights and their entitlement to vote and the impact that the policy has had on the indigenous people of Australia.
Anzac Day. On the 25th of April, 1915 Australian and New Zealand forces formed part of the allied expedition that set out to capture the Gallipoli Peninsula. Anzac day is a national day of remembrance in Australia and New Zealand that commemorates the Australia New Zealand Army Corps (ANZACs) who served in all wars, battles and conflicts. Anzac day is an important day for many Australians and New Zealanders as it is a day where people take time to appreciate the soldiers who risked or gave their lives to represent and fight for our country in all the wars. Since Anzac day is celebrated so widely, there are many opinions that have developed over time. Some Australians and New Zealanders believe Anzac day shouldn’t be celebrated and others believe
In its broadest sense ‘Reconciliation’ is the Australian term that refers to the unity between Indigenous and non-Indigenous Australians. To support reconciliation means working to overcome the separation and inequality between all Australians (Australia, n.d.). In 1992, then Prime Minister Paul Keating, delivered the Redfern Park speech that publically acknowledged European soldiers were responsible for many crimes against Indigenous communities, "We committed the murders. We took the children from their mothers. We practiced discrimination and exclusion. It was our ignorance and our prejudice (Government, 1992)." Since 1993, Reconciliation Week is a national event that celebrates a positive and respectful relationship between Indigenous and non-Indigenous Australians. It enables all Australians to close the gaps, and to achieve a shared sense of fairness and justice. The ultimate goal of the week is to build a strong and trusting relationships between Aboriginal and Torres Strait Islander peoples, and other Australians, as a foundation for success and to enhance national wellbeing (Australia, n.d.). However, this advocacy for Indigenous rights and recognition was advanced be civil right activists in the 1950’s and 1960’s. One significant activist from this period and until her death in 1993 was Oodgeroo Noonuccal. Oodgeroo Noonuccal has significantly contributed to the civil rights of the Indigenous people in Australia due to her tireless campaigning to educate non-Indigenous Australians and enact political change that would not only recognize Indigenous Australian and Torres Strait Islander people within the census but further understand their rich and diverse culture. Noonuccal’s contribution can be seen through her significa...
Summary of Text: ‘The Redfern Address’ is a speech that was given to a crowd made up of mainly indigenous Australians at the official opening of the United Nations International Year of the World’s Indigenous Peoples in Redfern Park, New South Wales. This text deals with many of the challenges that have been faced by Indigenous Australians over time, while prompting the audience to ask themselves, ‘How would I feel?’ Throughout the text, Keating challenges the views of history over time, outlines some of the outrageous crimes committed against the Indigenous community, and praises the indigenous people on their contribution to our nation, despite the way they have been treated.