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Creationism vs theory of evolution argumentative essay
Creation versus evolution arguments
The debate on creation and evolution
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Is creation a viable model of origin in today’s modern scientific era? This was the focal point in the debate between Ken Ham a leading creationist apologist, and Bill Nye, an Emmy award winning science educator. In focusing on Ken Ham and his hermeneutics, it is clear that the genre he presupposes for Genesis 1-3 is that of a historical narrative. Genesis lays the foundation for the gospel which is why he and other Biblical creationists hold such a young-earth view (Answers in Genesis). The first chapters of Genesis teach us about God’s perfect creation, man’s rebellious fall, God’s just punishment of death for sin, and God’s gracious promise of the seed, Jesus Christ (Answers in Genesis). Ham states “The creation/evolution debate is really a conflict between two philosophical worldviews based on two different accounts of origins or historical science beliefs. Creation is the only viable model of historical science confirmed by observational science in today’s modern scientific era.” He says “Creationists and Evolutionists have the same evidence on the Grand Canyon, Fossils, Animals, Humans, DNA, Radioactive Decay and the Universe.” Creationists and evolutionists differ in the sense that although they use the same evidence they develop two radically different interpretations. Ham states “The diversity of species which is observed is only a difference in “kind”.” He then concludes that it cannot be used as evidence for evolution. Another example appears when Ham talks about how creationists and evolutionists at Goddard Space Center agreed on how to build the Hubble telescope. They did not agree on how to interpret the data the telescope obtained in regard to the age of the universe. It is clear that Ham continues to base his pres... ... middle of paper ... ...s why God’s son died on the cross for all. Lastly, Catastrophe in comparison with Christ relates to the global flood that was to come. The flood was a judgment due to man’s wickedness as well as a message of God’s grace and salvation. Ham then concluded how “observational sciences” look at the things we can see in repeatable events now and compares it to “historical science” which uses evidence gathered to determine what happened in the past. Due his comparison he states “we can never truly have “knowledge” regarding the historical sciences.” In summation, the debate aided me in creating a more sophisticated analysis on Genesis. It led me to take away my own interpretation of the text in Genesis 1-3, through listening to Ken Ham, and his young-earth view. Works Cited ""Don't Call Us Young-earth Creationists . . ."" Answers in Genesis. N.p., n.d. Web. 04 May 2014.
Gregory Boyd and Paul Eddy lay out four possible ideas as to what the creation story in Genesis of the Bible means and how we should interpret it in terms of the age of the earth. The first interpretation they propose is the Young Earth View, which suggests the Earth was created in the recent past and is the most commonly accepted reasoning for the timing by most Christians. It states that each day is a twenty-four hour period because of the use of the Hebrew word “yom” which is used solely to refer to a twenty-four hour period. The second option they offer is the Day Age view which paints the Earth as being created throughout different ages of time and each “day” of creation being within a different age until it got to the 6th day where God created man and thus began the story of Adam and Eve and the progression of the Bible from there. The third possibility they consider is the Restoration View which touches on God restoring a fallen creation and Adam and Eve being the second creation after a time of darkness. This fallen creation is said to be the time described in the Old Testament as the battle between God and Satan, and the eventual fall of Satan into the darkness of the void. The last viewpoint and the one in which this paper will lend its focus, The Literary Framework View, which says that the timing of the events in Genesis do not need explanation or a literal interpretation of the chronology, but rather are there to show the power of a single God in bringing order from nothing and setting up the story for which the Bible is based upon. The Literal Framework model makes the most sense for three reasons, the fall of Satan is not chronologically placed within the creation s...
Genesis in the modern world is a highly criticised text, and frequently the most misunderstood, most people do not realise that it is composed of three separate books with two creation stories if we employ source division. (J.ROGERSON P63). Often these two texts are interpolated rendering our own distorted views. In there simplest form they tell a story of the creation of the world and the earliest history of humanity, they then go on to tell the destruction of the world from a flood then the story of Jacob and his ancestors who came to be named Israel. Modern archaeology has given us a different perspective of Genesis, for many science has proved it wrong, especially creation, John Calvin a great systematic protestant thinker said "Gen 1 did not reflect physics and astronomy. The account was solely for the benefit of ancient Hebrew observers whom had no understanding of science". This point was overlooked (j.rogerson),a century ago our understanding of Genesis was very different we did not have the knowledge concerning ancient times as we do now. Wiseman highlights four points which brought about critical theories 1) Theories conceived in an age of ignorance towards earlier civilisations. 2) Literary assumptions made when they knew nothing of earlier systematic writings. 3) Many scholars assumed the oral tradition was the only form of communication during the days of the Patriarchs. 4) Saturated speculative theories concerning "myth and legend" generally now abandoned but not ignored. Scientific discoveries such as Darwin’s theory of natural selection 1859-70 and geology in the 1820’s have challenged earlier perceptions of the creation accounts. A biblical reconstruction of chronology was made of genesis concluding a figure...
The discourse focused on one question: Is creation a viable modern of origins? This directly links to the focus of this essay: that expert disagree despite the same evidence. Part of this comes from confirmation bias, a disregard for facts or ideas that go against one’s own ideation. Ken Ham was guilty of this; he took scientific ideas that only matched his creationist views and distorted them to be portrayed the only correct science. The methods he used, such as coral reef aging, are outdated and have been replaced by better methods, such as radioactive dating. Bill Nye used these more accurate measurements support his argument that the Earth is closer to 4.5 billion years old. Another argument from the creationist side is a distinction between observational and historical science. Essentially, historical science is scientific study in regards to the past, whereas observational science is the scientific research of the present and cannot be applied to the past. Beyond the implication of nigh complete uncertainty of past events and how they transpired, the claim is not even falsifiable. It is impossible to prove that science today is different than past science, thus the idea can be disregarded as any sort of theory. The more rational thought, that science is science whether in the past or present,
The Documentary Theory holds that the Pentateuch was composed or compiled from several different documents or traditions written by several different authors. These original documents were argued to favor different styles and names for God, and thus were written by different authors. One document might favor “Elohim,” while another might favor “YHWH.” These sources are generally argued to be source J, E, P, and D. Genesis, however, only shows traces of J, E, and P. Some have even further subdivided the four primary sources. However, this theory fails to adequately explain the origin of the Pentateuch. Religious documents of the ancient Near East were not complied in this way, nor are variations in style and word choice conclusive. Dating the different documents is extremely difficult and far too subjective to prove the Documentary Theory.1
...arth and humans were not created less than 10,000 years ago; however, it does not mean that divine intervention did not take place in the creation of the universe and the earth. It is this that is the focal point of my argument; the debate is not merely black and white, the grey area is where the compromise can be made. Many argue that without divine intervention, there is no possible explanation for the creation of the universe; however, others argue that due to evolution, creationism is clearly untrue. These ideas when combined allow creationists to retain their belief that the universe was created by the divine, yet allow for the introduction of modern science to explain evolution. The result is a successful resolve to the evolution and creationism debate. Therefore, I believe that not only can evolution and creationism coexist, but also support one another.
[xx] Morris, Henry M., and John D. Morris. The Modern Creation Trilogy: Science & Creation. Vol. 2. Green Forest, AR: Master Books, 1997.
For centuries people have believed in Creationism which is the idea that the Earth, its inhabitants, and everything in the universe was created and governed by a supernatural power. According to Branch and Scott, the biggest influence on this idea is the Bible and more specifically the Book of Genesis which presents “creation ex nihilo (“from nothing”), a world flood, [and] a relatively recent inception of the Earth” (27). Branch and Scott are of course referring to the Judeo-Christian biblical creation stories of “Adam and Eve, the Garden of Eden, the Flood and Noah’s Ark” which, in the seventeenth-century Europe, were “generally considered to by literally true” (Park 24). From these stories the idea that except for the “great flood, the Earth and its inhabitants were pretty much the same now a...
The clash between evolutionists and creationists seems to be far from its finale. Both sides come up with potent arguments in favor of their positions. Evolutionists stress the absence of factual evidence in favor of God’s existence, point to fossils as a proof of the evolutionary process, and name the Big Bang as the reason of the universe’s appearance and further development. Creationists, in their turn, stress that there are no intermediate links between species in found fossils, consider complexity and diversity of nature to be an indirect evidence of God’s existence, and refer to the second law of thermodynamics to argue against the Big Bang theory. However, none of the sides seem to see that both points of view can not only co-exist, but be successfully combined. Such a combination could explain everything at once.
telling her, “You will not die; for God knows that when you eat of it
One of the first major pillars of the evolution theory that falls away under close scrutiny is the concept of an 'old earth.' Because the evolutionary process needs millions and millions of years in order to take place, evolutionists declare that the earth must have existed for 4 to 5 billion years. However, with all things considered, this theory is simply impossible. Three astronomic facts disprove it almost immediately: the recession rate of the moon, the dissipation of the earth's magnetic field, and earth's rotation rate.
A common theme throughout the Hebrew Bible is how the relationship between human and God changes because of humanity’s continued struggle with temptation. One example of this theme is the story In The Beginning from the book of Genesis. The story is about the creation of man and women, then it talks about the deception of the snake and God’s punishment and Adam and Eve’s banishment from the Eden (In The Beginning).
When preparing to study the Bible, beginning in Genesis, it seems only fitting to begin at the beginning of the beginning. Yes, the book of Genesis contains profoundly more information than just the beginning. Genesis contains the beginning of many things. The world, the beginning of time, the beginning of man, the beginning of God and how He deals with His creation on a large scale and on significantly smaller scale. Genesis marks the beginning of redemption and salvation. From the first man to the first nation called by God, God is depicted as one who loves and protects those He calls His own.
The word “genesis”, in the original Hebrew, means “in the beginning”; the book of Genesis tells the account of how all of earth, humanity, celestial bodies, and life came to be. It is more than just a historical document about the origins of life itself; it is a book that establishes the foundation of the Christian faith, and it affects the worldviews that are held by the believers in faith. When analyzing Genesis, it is arguable that chapters one through eleven are very crucial in shaping the way Christians view the natural world, human identity, human relationships, and civilization.
"In the American vernacular, 'theory' often means 'imperfect fact' -- part of a hierarchy of confidence running downhill from fact to theory to hypothesis to guess. Thus the power of the creationist argument: evolution is 'only' a theory and intense debate now rages about many aspects of the theory. If evolution is worse than a fact, and scientists can't even make up their minds about the theory, then what confidence can we have in it? Indeed, President Reagan echoed this argument before an evangelical group in Dallas when he said (in what I devoutly hope was campaign rhetoric): 'Well, it is a theory. It is a scientific theory only, and it has in recent years been challenged in the world of science -- that is, not believed in the scientific community to be as infallible as it once was.'
Genesis reads that “In the beginning, God created the heavens and earth,” then “God’s spirit was hovering over the surface of the waters.” Another characteristic is how, after the water, came land. How the World Was Made, describes how the “soft mud,” from under the water “began to grow and to spread out on every side until it became the island we call the earth.” In The Sky Tree, the soil was “placed...until they made an island of great size.” A final similarity, is how after land came animals and how the animals helped to take care of the people on the earth. In How the World Was Made, the world the animals lived in was called Galun’lati. Galun’lati “was very much crowded,” and “the animals wanted more room;” Water Beetle left to find land so that the animals could have more space. While Water Beetle helped find land for the animals, in The Sky Tree a turtle sees a woman falling from the sky after she had jumped after a sacred tree. Turtle told his friends what he had seen and had them “bring up pawfuls of wet soil,” and place it on his back which created a “new earth,” for the woman to “settle gently on.” In Genesis, God created the animals